Chapter, Paragraph

  1 Pref |            the first edition of his Church History, it covered much
  2 Pref |         gave lasting offense to the Church of Rome.~And yet what we
  3  1,4 |         terminus is afforded by the Church History of Eusebius, published
  4  1,4 |      Christian literature than the “Church History” of Eusebius, long
  5  1,4 |        Christianity of the Catholic Church is clearly set forth in
  6  1,4 |         continuity of the Christian church.~To a considerable extent
  7  1,6 |         powerfully before the early Church; and Revelation and Acts
  8  1,6 |             conviction of the early church that the acceptance of the
  9  1,6 |             the ongoing life of the church. But the story of the New
 10  2,2 |         against the officers of the Church, the presbyters or elders
 11  2,2 |             Rome and distressed the Church there. The Roman Church
 12  2,2 |             Church there. The Roman Church accordingly sent a long
 13  2,2 |       differences and to show their church officers the respect due
 14  2,2 |          simply in the name of “the Church of God that sojourns in
 15  2,2 |             sojourns in Rome to the Church of God that sojourns in
 16  2,2 |      Clement, the head of the Roman Church from about A.D. 88 to 97.
 17  2,2 |     Eusebius himself does so in his Church History (iii. 16; iv. 23.
 18  2,2 |            custom of the Corinthian Church to read Clement's letter
 19  2,2 |          see how the new regard for church officers might have encountered
 20  2,2 |             gaining support in that Church. Clement, however, speaks
 21  2,2 |            that the officers of the Church derive their leadership
 22  2,2 |         seem strange that the Roman Church should take upon itself
 23  2,2 |         itself the direction of the Church at Corinth, but a number
 24  2,2 |          for such a step. The Roman Church saw that the churches of
 25  2,2 |            Jesus himself, the Roman Church wrote in the name of the
 26  2,2 |             and wrote simply as the Church of God that sojourned in
 27  2,2 |         probable persecution of the Church. “Because of the sudden
 28  2,2 |             the envoys of the Roman Church as having “lived among us...
 29  2,2 |          age” (64). Since the Roman Church was probably not established
 30  2,2 |           commentary we have on any Church Father, says that Clement'
 31  2,3 |    Dionysius of Corinth, about 170 (Church History iv. 23) ; by Hegesippus
 32  2,3 |       Memoirs, now lost, about 180 (Church History IV. 22. 1); by Irenaeus,
 33  2,3 |             etc.); and by Eusebius (Church History iv. 22. 1, etc.).
 34  2,4 |               This little manual of church discipline, usually called
 35  2,4 |          are disputed and rejected (Church History iii. 25. 4). Athanasius,
 36  2,5 |            more letters: one to the Church at Smyrna, where he had
 37  2,5 |     Philippi, where he met with the Church. Then he disappears from
 38  2,5 |       guaranty of this in a uniform church organization, under the
 39  2,5 |           believes that outside the church there is no salvation and
 40  2,5 |           and that to be within the church requires obedience to the
 41  2,5 |    collection of his letters to the church at Philippi. The free interchange
 42  2,6 |            crisis in the Philippian church, perhaps just before Marcion
 43  2,7 |            speaks of seven letters (Church History iii. 36): Ephesians,
 44  2,7 |       letters to himself and to his Church at Smyrna? He has already
 45  2,7 |       therefore, known in the early church in at least four different
 46  2,7 |             it, and Eusebius in his Church History (iii. 36. 14, 15)
 47  2,7 |       embodied in a letter from the church of Smyrna to that of Philomelium,
 48  2,8 |       serious problem for the early Church for almost a century and
 49  2,8 |             disputed and rejected (“Church History,” iii. 25. 4). The “
 50  2,9 |          the Comforter, in the holy church, and in the forgiveness
 51  2,9 |             the time when the Roman church (A.D. 140-50) was first
 52  2,11|         week it fell; but the Roman church celebrated the death of
 53  2,11|           form of a letter from the church at Smyrna to the one at
 54  2,11|          was preserved in Eusebius' Church History (v. 20. 4-8). Irenaeus
 55  2,11|      Polycarp into the pages of his Church History (iv. 15). There
 56  2,12|         legal procedure against the church, and this is what occurred
 57  2,12|          into the fifth book of his Church History (1-4).~ The letter
 58  2,13|       claims was that of the Syrian church of Edessa, which went straight
 59  2,13|             from Syriac into Greek (Church History 1. 13). They were
 60  3   |           of Hebrews upon the Roman church is reflected in the Shepherd
 61  3   |          regain it and re-enter the church. Hermas records his interviews
 62  3   |       emphasized. In the third, the church appears to him as a woman
 63  3   |           which also symbolizes the church. In the fourth, he is shown
 64  3   |             the elders of the local church, with whom he was to read
 65  3   |           sense, just from going to church, where the Psalms (“The
 66  3   |             well known to the Roman church in his day, spoke of Christ
 67  3   |           his brethren in the Roman church.~ The mention of Clement
 68  3   |           still being active in the church may carry the first stage
 69  3   |            work of Hermas the Roman church rounded out its literary
 70  3   |            the Shepherd-a gospel, a church letter, a general letter
 71  3   |            could write to the Roman church, “You have taught others” (
 72  3   |          idea familiar to the early church from the Hebrew prophets
 73  3   |           books that may be read in church, from about the end of the
 74  3   |            will not have it read in church.” Clement of Alexandria,
 75  3   |        among the rejected writings (Church History III. 25. 4). Macarius
 76  3   |         some churches of Palestine (Church History vii. 19). In the
 77  4,1 |           Apocryphal Gospels.~ “The church,” said Origen, “has four
 78  4,3 |          Luke that Origensaid, “The church has four gospels, the sects
 79  4,4 |          when it came to be read in church side by side with the Jewish
 80  4,4 |             James.~ Eusebius in his Church History (iii. 39. 17) says
 81  4,4 |           his Memoirs, A.D. 175-85 (Church History iv. 22. 7). Clement
 82  4,4 |         among the “disputed books” (Church History iii. 25. 5). Jerome (
 83  4,5 |        heard of its currency in the church at Rhossus, nearby, and
 84  4,5 |          about it, probably to that church, admitting that it contained
 85  4,5 |           it is quoted in Eusebius' Church History (vi. 12).~ Although
 86  4,5 |           the name of the apostles (Church History iii. 25. 6) and
 87  4,5 |             25. 6) and says that no church writer has made use of it.
 88  4,8 |           as heretical by Eusebius (Church History iii. 25. 6), doubtless
 89  4,10|      Although often frowned upon by church authorities, the Book of
 90  4,10|           well known to some of the church writers. The first, the
 91  4,14|           to have been based on the church's gospels, not his own.
 92  5,1 |            special views-as was the church as a whole. What became
 93  5,2 |           the place of women in the church and needed to be corrected.
 94  5,2 |         women were to keep quiet in church; they were not allowed to
 95  5,5 |            the early history of the Church of Rome, as we have seen.
 96  5,5 |              ca. A.D. 185, that the Church of Rome had inherited her
 97  5,5 |           this rock I will build my church, and the powers of death
 98  5,5 |          had been expelled from the church for grievous sins, even
 99  5,5 |        Magus comes to Rome, and the church, left without a leader,
100  5,5 |           he offers it for use as a church or convent; the old women
101  5,5 |           and repeated by Eusebius (Church History iii. 30. 2)” “They
102  5,5 |           Acts of all five of them (Church History iii. 1). The Genesis
103  5,5 |             was not accepted by the church (Church History iii. 3.
104  5,5 |             accepted by the church (Church History iii. 3. 2), but
105  5,5 |            and virgins in the Roman church and the support given by
106  5,5 |            of Peter, shows that the church is on the way to the state
107  5,5 |        fifteen hundred in the Roman church in need of aid.~ The earliest
108  5,5 |           of the heads of the Roman church that has come down to us
109  5,8 |            the New Testament canon (Church History iii. 25. 6) Eusebius
110  6,2 |       writer to mention 11 Clement (Church History iii. 38. 4), but
111  6,2 |         genuine letter of the Roman church to the Corinthians, written
112  6,2 |        perhaps occasionally read in church, as Dionysius of Corinth
113  6,2 |          through Clement” (Eusebius Church History iv. 23. 11). This
114  6,2 |         making two letters from the church at Rome to that at Corinth
115  6,2 |             have been sent from any church to any other. In fact, it
116  6,2 |            it does not sound like a church letter at all. That it lacks
117  6,2 |         course, hard to see why the church of Rome should send a sermon,
118  6,2 |    particular applicability, to the church of Corinth, except as a
119  6,2 |            and read occasionally in church, like 1 Clement, and so
120  6,2 |           were written in the Roman church. If the book they quoted
121  7,1 |      counted among the books of the church. Eusebius in his Church
122  7,1 |             church. Eusebius in his Church History (iii. 3. 2, A.D.
123  7,1 | Christianity and not appealed to by church writers.[34] Indeed, of
124  7,1 |          first epistle as his work (Church History iii. 3. 1).~ The
125  7,2 |         them lived even to our day (Church History iv. 3. 2).~ ~This
126  7,3 |           Eusebius said of it m the Church History iv. 3. 3. We cannot
127  7,4 |             in A.D. 66-70 (Eusebius Church History iii. 5. 3). It was
128  7,4 |           his information about it (Church History iv. 6. 3).~ The
129  8,1 |             163 and 167.~ Eusebius (Church History iv. 18) lists eight
130  8,1 |         Heresies iv. 6. 2; Eusebius Church History iv. 18. 9). Eusebius
131  8,1 |            also mentions elsewhere (Church History iv. 11. 10), in
132  8,1 |             what he had said in the Church History about him.~ Of all
133  8,1 |         worship as practiced in the church at Rome in the middle of
134  8,1 |        Greeks-so Eusebius tells us (Church History iv. 18. 4). The
135  8,3 |       Justin, Tatian broke with the church and returned to the East,
136  8,3 |              or chronological work (Church History vi. 11) probably
137  8,4 |           138 and gave money to the church there, but left the church
138  8,4 |          church there, but left the church about 144, although he continued
139  8,4 |           is mentioned by Eusebius (Church History iv. 24. 3) and was
140  8,4 |       Eusebius quotes this promise, Church History v. 8. 9, and in
141  8,4 |          A.D. 180-90, but now lost (Church History v. 13. 1).~ Few
142  8,4 |            the idea of a world-wide church, or for the idea of treating
143  8,4 |             from the context of the church but also neglects the obvious
144  9,1 |             the seat of a Christian church before the end of the first
145  9,1 |        evidence of Eusebius, who in Church History iv. 26. 2 gives
146  9,1 |            and the Prophets, On the Church, On the Lord's Day, On the
147  9,1 |             are quoted by Eusebius (Church History iv. 26- S-m). Another
148  9,1 |             to the emperor that the church had proved a benefit to
149  9,1 |        Easter, which so divided the church. It was written, as its
150  9,1 |             are quoted by Eusebius' Church History iv. 26. 3), in A.D.
151  9,1 |         Melito as no longer living (Church History v. 24. 5, 6), so
152  9,3 |         bishop of Antioch (Eusebius Church History iv. 20). He wrote
153  9,3 |          discourse Against Marcion (Church History iv. 24. 1-3). Jerome (
154 10,1 |                        The Catholic Church.~ About A.D. 180 Christian
155 10,1 |              universal” or Catholic Church, but the term as such goes
156 10,1 |           used to differentiate the Church as a whole from sectarians
157 10,2 |             he pointed to the Roman church as such a center and appealed
158 10,3 |            the Greeks,” as he says (Church History v. 26. 1). Jerome
159 10,3 |            Florinus On Sovereignty (Church History v. 20. 1). From
160 10,3 |          Irenaeus' memories of him (Church History v. 20. 2-8).~ Irenaeus
161 10,3 |              12. 12), and Eusebius (Church History iv. 25) lists him
162 10,3 |             is preserved in part in Church History v. 24. 2-8. Victor
163 10,3 |          are preserved in Eusebius (Church History v. 24. 12-I7). Eusebius
164 10,4 |            work of a history of the church. The first writer to take
165 10,4 |         directed against Basilides (Church History iv. 7. 6-8). Later
166 10,4 |               wrote a letter to the church of Nicomedia, in Bithynia,
167 10,4 |             as Eusebius informs us (Church History iv. 23. 4.). Eusebius
168 10,4 |             doctrine from them all (Church History iv. 22. 1). Hegesippus
169 10,4 |        beaten to death by the Jews (Church History ii. 23. 3-18). Of
170 10,4 |            the emperor let them go (Church History iii. 20. 1-8). So,
171 10,4 |            to the two writers show (Church History ii. i. 3, 4; 23.
172 11,2 |          was the author of Hebrews (Church History vi. 14. 4), and
173 11,2 |          established in the Eastern church and extended finally, two
174 11,2 |            his pupils and admirers (Church History vi. 14. 8). Lightfoot
175 11,2 |          part of Christian studies (Church History vi. I9. I3). Both
176 11,2 |         went on a mission to India (Church History v. 10. 3; On Illustrious
177 11,3 |              he sent it by Clement (Church History vi. 11. 6), so that
178 11,3 |              has been doing for the church at Caesarea in Cappadocia
179 11,3 |             of Clement as deceased (Church History vi. 14. 9). Clement'
180 11,3 |   strengthening and building up the church there.~ It is interesting
181 11,3 |       pointed out that the official church school of Alexandria began
182 11,3 |       Judaizers, on the rule of the church~ ~Besides these ten works
183 11,3 |          liturgy of the Alexandrian church and, with its string of
184 11,3 |            Mark but admits that the Church of Alexandria also possesses
185 12,1 |       traveled to Rome, visited the church there, and heard Hippolytus
186 12,1 |             there for an interview (Church History vi. 19. 15). In
187 12,1 |            for a time to hear them (Church History vi. 31. 2). It was
188 12,1 |          traveled to Greece on some church business and, stopping at
189 12,1 |          she might hear him preach (Church History vi. 21. 3, 4). He
190 12,1 |    necessary expense in abundance” (Church History vi. x 3. 1, 2).
191 12,2 |           of the Bible of the early church. He knew it was a translation
192 12,6 |       teacher and patron Pamphilus (Church History vi. 36. 3) Jerome'
193 12,7 |             catalogued by Eusebius (Church History vi. 32. 3). A few
194 12,7 |              martyrdom in n.D. 309 (Church History vi. 23. 4; Photius
195 13,1 |            a protest that the Roman church divided into two factions,
196 13,2 |           or 237. The schism in the church as evidently healed before
197 13,2 |            as Against All Heresies [Church History vi. 22. 2]) and
198 13,2 |       dominant clement in the Roman church most of his later life,
199 13,2 |         Greek writer in the Western church.~ The literary work of Hippolytus
200 13,2 |      polemic and doctrinal writing, church law, and chronology. Harnack
201 13,3 |            symbolized the Christian church, threatened by Jews, pagans,
202 13,4 |     fragments preserved in Eusebius Church History v. 28.[82]~ ~
203 13,6 |          list and also by Eusebius (Church History vi. 22. 1); the
204 13,7 |          with the socalled Egyptian Church Order. This work came to
205 13,7 |           of baptism, confirmation, church observances, fasts, prayers,
206 13,7 |             the leader in codifying church procedure. The book is a
207 13,7 |        ignorant of the rules of the church (Refutation ix. 11).~ The
208 13,8 |     venality, and heresy within the church and proved himself a stalwart
209 13,9 |             a man, in the Christian church, on friendly terms with
210 13,10|            influential in the early church: Dionysius, bishop of Corinth (
211 13,10|          that arose anywhere in the church, practical, doctrinal, and
212 13,10|         actually happened (Eusebius Church History vi. 40 and vii.
213 13,11|          important fragments of it (Church History vi. 4o-vii. 28).
214 13,11|          beginning of Ecclesiastes (Church History vii 26. 3), fragments
215 13,11|         addressed to one Euphranor (Church History vii. 26. 2, but
216 13,11|     brethren still enjoy his hymns (Church History vii. 24. 4). But
217 13,11|             regarded in the Eastern church. It is characteristic of
218 13,11|            and honored most of all [Church History vii. 24. 4].~ ~In
219 13,11|       interests of the peace of the church), and finally the case of
220 13,11|         were disturbing the Eastern church in Dionysius' last days.~
221 13,11|           is mentioned by Eusebius (Church History vii. 20-23).~ If
222 13,12|            no mention of him in the Church History. These fragments
223 13,13|            were martyrs and a large church was built at Alexandria
224 14,2 |           became a presbyter in the church there. At any rate, he threw
225 14,2 |             then brought on for the church. These attacks called forth
226 14,3 |          who died in A.D. 840, to a church there, there is a list of
227 14,5 |           he had been taught by the church at Rome, where he was converted.
228 14,6 |           hold is the belief of the church, handed down from the apostles,
229 14,6 |        Christians to Rome, the only church in the West of apostolic.
230 14,6 |        apostles].. How happy is its church, upon which apostles poured
231 14,6 |           the position of the Roman church, which he in Lyons looked
232 14,6 |           the bosom of the Catholic church into that of the Montanist
233 14,6 |         growing laxity of the Roman church; their spiritual emphasis,
234 14,6 |           other Montanists left the church. He now produced a third
235 14,6 |            could be forgiven by the church; it had previously been
236 14,6 |            murder and idolatry, the church could not. Tertullian's
237 14,6 |             rhapsody upon the Roman church, in his Prescription of
238 14,6 |             was pervading the Roman church under Zephyrinus and Calixtus.
239 14,6 |          brought them back into the church. For it may be that by the
240 14,6 |          personalities of the early church, whose works have for the
241 14,6 |         withdrawn from the Catholic church years before his death.~ ~
242 14,10|        entered into the work of the church with ardor and soon b came
243 14,10|           demand on the part of the church.~ The ten years that followed
244 14,10|          general persecution of the church. Cyprian saved himself by
245 14,10|        taken in the interest of the church as a whole.~ Throughout
246 14,10|           keeping in touch with the church at Carthage by letters and
247 14,10|            persecution to leave the church but now wished to return
248 14,10|            separated from the Roman church to follow his stricter principles,
249 14,10|         maintained the unity of the church, which he found in the unity
250 14,10|             importance of the Roman church, he boldly denied the inferences
251 14,11|        closely related to practical church problems of the day.~ The
252 14,11|          through it, with the Roman church, to which he sent a number
253 14,11|         them to f ward to the Roman church (Nos. 5-7 and 10-19). This
254 14,11|           There was a group in each church that believed that those
255 14,11|            not be readmitted to the church at all. Such people were
256 14,11|     conditions be readmitted to the church, and this was the view of
257 14,11|             for his position in the church at Carthage that a schism
258 14,11|           should be admitted to the church without rebaptism was now
259 14,11|              For the history of the church in the middle years of the
260 14,12|             practical conditions of church life. Twelve of them which
261 14,12|         their scriptures and to the church, the function of the Law,
262 14,12|     instruct unmarried women in the church who have dedicated themselves
263 14,12|           next, On the Unity of the Church, were probably written before
264 14,12|             that On the Unity ofthe Church, to the church at Rome,
265 14,12|          Unity ofthe Church, to the church at Rome, where a movement
266 14,12|           lapsed readmission to the church on any terms.~ The fourth
267 14,12|        treatise, On the Unity ofthe Church, which Cyprian seems to
268 14,12|           broke away from the Roman church, as a rival bishop to Cornelius,
269 14,12|        guaranty of the unity of the church was the agreement of the
270 14,12|          The greatest danger the to church lay not in persecution but
271 14,12|          spirit in the Carthaginian church precipitated by Felicissimus,
272 14,13|        information about him in his Church History (vi. 43. 3; vii.
273 14,15|            a presbyter of the Roman church and evidently its leading
274 14,15|        charge of the affairs of the church and wrote two letters in
275 14,15|        bishop, by a minority in the church, on the issue of refusing
276 14,15|         refusing readmission to the church to those who had left the
277 14,15|           to those who had left the church during the persecution and
278 14,15|           this doctrine of a “pure” church, which was very much that
279 14,15|            with the doctrine of the church but only with its discipline.
280 14,15|            s persecution, A.D. 257 (Church History iv. 28), but in
281 14,15|           of the Novatian affair in Church History vi. 43, with some
282 14,15|            claims and return to the church. Eusebius always calls him
283 14,15|           Latin writer of the Roman church. Jerome, in his account
284 14,16|       heresies that had invaded the church, Novatian felt, as Tertullian
285 14,16|            and the tradition of the church. From these had emerged
286 14,17|         asked to be admitted to the church the local bishop demanded
287 14,19|       further outbreaks against the church, and the final resurrection
288 14,20|      violence, not only against the church but against many others
289 15,2 |            Philo's book On Virtues (Church History ii. 18. 8) as well
290 15,2 |         however, in reliance on the church libraries at Jerusalem and
291 15,3 |                                 The Church History.~ Eusebius had already
292 15,3 |            the first edition of his Church History (Books i-vii), completed
293 15,3 |         provided a skeleton for the Church History, which is more a
294 15,3 |             iii. 9).~ For the early church Eusebius could use the supposedly
295 15,3 |         Anatolius of Laodicea.~ The Church History is thus useful chiefly
296 15,3 |    anthology) and to “indicate what church writers in each period have
297 15,4 |             can be made between the Church History and the Preparation
298 15,4 |         wettings he had used in the Church History. These include Philo,
299 15,4 |       mediocrity of his work in the Church History.~ This contrast
300 15,4 |             Preparation than in the Church History. Eusebius had to
301 15,4 |        movrd toward a more adequate Church History.~ Fortunately we
302 16   |     Christianity by the empire, the church entered upon a period of
303 16   |           Prophets; no text~ On the Church; no text~ On the Lord's
304 16   |          the story.~  [19] Eusebius Church History vi. 17; Palladius
305 16   |            26] Nicephorurs Callisti Church History ii. 25.~  [27] On
306 16   |       Tatian’s Problems (Eusebious, Church History iv 13).~  [45] Cf.
307 16   |            version.~  [72] Eusebius Church History vi 16. 1-4; Jerome
308 16   |          rival faction in the Roman church.~  [80] There are several
309 16   |      Dialogue is found in Eusebious Church History ii, 25. 7.~  [82]
310 16   |              The So-called Egyptian Church Order and Derived Documents,
311 16   |            VI 1892, 339-65.~  [100] Church History vi 32. 3; vii 28.
312 16   |     Porphyry as quoted by Eusebius, Church History vi. 19. 8, and in