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| Edgar J. Goodspeed History of early christian literature IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
501 14,8 | orator, and writer. He becam a senator and was consul 502 | becoming 503 5,4 | abandoned inn a swarm of bedbugs is miraculously halted by 504 11,2 | rest. He, the true Sicilian bee, gathering the spoil of 505 5,7 | tormented by a lustful devil begs the apostle's help. He rebukes 506 9,2 | his Apology, or Appeal on Behalf of Christians, perhaps at 507 14,12| and to tell them how to behave themselves generally. Cyprian 508 4,8 | man sins; for if he had behaved as the word [or, reason] 509 Pref | familiar.~ ~Edgar J. Goodspeed~Bel-Air, Los Angeles~ ~ ~ 510 2,9 | the apostles, of Christian beliefs and hopes. Perhaps he felt 511 13,9 | with him. He was a devout believer in the scriptures, but he 512 2,5 | his views; he certainly believes that outside the church 513 9,2 | presents the reasons for believing in resurrection, basing 514 12,7 | the books which he thought belonged to the New Testament into 515 6,1 | Luke-the Magnificat, the Benedictus, the Gloria in excelsis, 516 9,1 | the church had proved a benefit to the empire and should 517 4,4 | the Nazarene Christians in Beroea in Syria, and that it was 518 7,4 | gathered about Jerusalem to besiege it in A.D. 66-70 (Eusebius 519 2,3 | renown — it was one of the best-known books of early Christian 520 4,4 | In Matthew, John sug ; Bests his freedom from sin; in 521 5,4 | curious hymn before the betrayal:~ ~The number Eight sings 522 4,10| crucified; he therefore betrayed him, so that the mystery 523 4,10| the Temple”), Raphael (“Betrothal of the Virgin”), Titian (“ 524 14,6 | Christianity, so it must betrue, and there is no more to 525 14,17| finished end. The whole forms a bewildering series of glimpses of ancient 526 15,3 | genuine correspondence of bgar, king of Edessa, with Jesus ( 527 4,6 | may have shown heretical bias of one kind or another; 528 13,4 | based upon secondary and biased sources and as seriously 529 9,3 | reverence for the Jewish Bible-the Holy Scriptures, as he often 530 16 | of great churches, great Bibles, great councils, and great 531 16 | 45] Cf. L. Leloir in Biblica XL, 1959, 959-70.~ [46] 532 15,3 | Rhetoricians were aware that such bibliographies, if simply derived from 533 8,4 | for a time he seemed to bid fair to dominate the Christian 534 5,2 | unrebuked. Paul himself bids her go and teach the word 535 8,1 | about A.D. 890, in his Bihliotheca (cod. 125), but for the 536 1,3 | earliest Christians were bilingual; but they wrote in Greek.~ ~ 537 10,1 | is important because he binds together the Eastern and 538 16 | of R. P. Casey (ed. J. N. Birdcall and R. W. Thomson, Freiburg, 539 14,17| mysteries are described and bitingly analyzed. Book vi deals 540 14,12| worship the old gods, puts the blame for these things on the 541 14,13| Quod idols dii non sint), a blast against idolatry, beginning 542 10,3 | Eusebius mentions one to Blastus On Schism, one On the Ogdoad, 543 4,6 | as he thought, and so he blended the four into one.~ Who 544 6,3 | better cluster; take me, bless the Lord through me!”~ ~ 545 5,7 | city repent.~ 4. A colt blesses the apostle, who utters 546 2,13| is said that you make the blind see and the lame walk, that 547 5,3 | The son is smitten with blindness but repents and is cured.~ 548 7,2 | s flesh and drinking his blood-led the uninitiated to think 549 8,1 | what Harnack called the blooming time of the sects, the middle 550 2,8 | interpreter give way to the stern, blunt commandments of the Christian 551 2,10| Christians later obtain their bodies for burial, and perhaps 552 4,4 | and see that I am not a bodiless demon” (On Illustrious Men 553 13,11| a certain millennium of bodily luxury upon this earth,” 554 3 | small parchment leaf in the Bodleian Library containing twenty-six 555 16 | 20] M. Testuz, Papyrus Bodmar V: Nativite de Marie (Geneva 556 9,2 | philosopher of that name to whom Boethus of Alexandria dedicated 557 16 | derived from the edition of A. Bohlin and P. Labib.~ [13] This 558 14,12| cosmetics, mixed bathing, boisterous wedding parties, and dyeing 559 2,13| Mark. But the quaintest and boldest of such claims was that 560 3 | dead works” in fear and bondage. Then Adam saw three men 561 5,3 | leading interests of the book-aversion to marriage and indorsement 562 16 | that, and the methods of book-copying in the Middle Ages were 563 7 | earliest Christian book or booklet in this field was the so-called 564 15,1 | among the papyri quite a few booklists have been found. Indeed, 565 6,2 | provided with Christian books-five gospels, the principal Pauline 566 10,2 | earliest form of twenty-two books-four gospels, the Acts, thirteen 567 9,3 | Hermogenes;[54] some catechetical books-that is, instructions for those 568 8,4 | replaced by really Christian books-the Gospel of Luke and the ten 569 15,1 | Harpocration, Demetrius the bookseller has them. I have instructed 570 3 | apocalypse would be a great boon to the study of early Christian 571 6,2 | obviously known far beyond the borders of Egypt, and its use does 572 4,4 | the Gospel of the Hebrews borrowed so much from the Gospel 573 14,6 | course of ten years from the bosom of the Catholic church into 574 16 | Honour of Walter Ewing Crum (Boston, 1950), 91-154.~ [23] R. 575 8,4 | Refutation (vii- 17; x. 15), bracketing him with Cerdo: the Syrian 576 13,2 | Greek philosophers, the Brahmins and the Druids, was printed 577 6,3 | thousand branches, and on each branch again ten thousand twigs, 578 6,3 | each shoot ten thousand branches, and on each branch again 579 5,7 | wedding Thomas utters a mystic bridal song. He persuades the bride 580 5,7 | bridal song. He persuades the bride and groom to renounce marriage ( 581 6,1 | For ye have found your bridegroom, Christ.~Drink of the wine, 582 5,5 | island] between the two bridges.”~ Eusebius quotes from 583 3 | of fire. Then follows a briefer description of the perfumed 584 3 | possibly the Ancient of Days) brighter than the sun and told him 585 16 | soul-body-spirit” see F. E. Brightman in Journal of Theological 586 8,2 | than what he has to say. It bristles with antitheses; in short, 587 8,4 | other. (This idea had been broached as far back as the writing 588 14,11| year later was attended bseventy-one bishops from Africa and 589 6,2 | leaves, then there comes a bud, after that an unripe grape, 590 9,1 | should be regarded as a bulwark and ally of it, not as a 591 13,1 | is uncertain. But he was buried on the road to Tivoli (Via 592 2,11| the stake, stabbed, and burned. This occurred in A.D. 166- 593 2,5 | may be that his one sudden burst of literary activity at 594 Pref | Testament was really the bursting forth of a great spring 595 9,1 | work of Melito, and it was buttressed by the detection of three 596 15,1 | copyists and, occasionally, buying books. Such libraries were 597 16 | JesousnChreistos theou byios soter. The initials of these 598 14,9 | appearance of the latter name, Caecihus Natalis, in a number of 599 14,10| especiall with presbyter Caecilianus, led to his conversion, 600 7,3 | fully: “To the Imperator Caesar Titus Hadrianus Antoninus 601 4,10| hostile to the Creator-like Cain-were beloved by the heavenly 602 4,10| tells us was used among the Cainites (Refutation 1. 31. 1; see 603 4,9 | Greek word enkris (“oil cake”) for akris (“locust”) ( 604 4,9 | of John as wild honey and cakes made with oil and honey.” 605 4,6 | From their location we can calculate the size of the original 606 14,12| scripture passages that were calculated to fortify Christian believers 607 13,2 | also carved the tables for calculating the date of Easter, but 608 14,19| followed the millennial calculations of Julius Africanus, that 609 6,3 | through me!”~ ~Such millennial calculations-more modestly paralleled in 2 610 5,5 | written under Zephyrinus or Calixtus-that is, between A.D. 198 and 611 16 | 1936).~ [26] Nicephorurs Callisti Church History ii. 25.~ [ 612 10,3 | Polycrates. Irenaeus sought to calm the storm with a letter 613 14,3 | protests also against the calumnies heaped upon them and the 614 5,8 | in which Peter causes a camel to go through the eye of 615 13,9 | emperor Septimius Severus campaigned against Osrhoene and the 616 16 | connection with Melito.~ [48] Campbell Bonner, Homily on the Passion 617 2,11| with chapter 20. H. von Campenhausen has forcefully argued that 618 13,9 | soldier, at home in both camps and courts, and a man of 619 12,5 | Bostra, a Valentinian named Candidus, and some Jews. These are 620 7,2 | uninitiated to think some cannibalistic rites were observed by them. 621 5,8 | Matthias (or Matthew) among the cannibals, who kept any strangers 622 6,1 | Colossians (3:16). In the canticles of Luke-the Magnificat, 623 2,5 | ROM. 2:2), he was quite capable of assessing the situation 624 4,9 | chose us. And he came to Capernaum, and went into the house 625 11,3 | last glimpse of him is in Cappadocian Caesarea in A.D. 211, strengthening 626 3 | escaping from the “Babylonian captivity.” In the eighth he saw the 627 5,7 | the animals drawing their car gives out, and the apostle 628 11,1 | his successor. His later career as teacher and writer was 629 10,4 | iii. 20. 1-8). So, however careless Hegesippus was, his book 630 13,9 | Capitolina, one in Nysa in Caria, and one in the Pantheon 631 11,3 | warns Theodore about the Carpocratians' appeal to their own secret 632 4,4 | consciousness of sin. This carries the account in Matthew a 633 16 | that might, and in some cases certainly would, throw much 634 10,4 | vagaries of the sects. Agrippa Castor, about A.D. 135, had begun 635 15,1 | Such libraries were often cataloged, and among the papyri quite 636 Pref | Ah, Eusebius! Immortal cataloguer, who read and summarized 637 15,3 | simply derived from library catalogues, could give an incorrect 638 9,3 | belong to different literary categories. The first is a direct personal 639 12,3 | survived piecemeal in the catenas-those collections of valuable 640 8,2 | destroyed in the burning of the cathedral library during the siege 641 4,6 | a leper explains how he caught the disease by eating with 642 12,7 | 1941 the British were using caves near Toura in Egypt for 643 2,11| into English and printed by Caxton in 1483, and in such great 644 2,5 | kindly treated; one to the cChurch of Philadelphia, with which 645 4,4 | 45; v. 96): “He will not cease seeking until he finds; 646 13,2 | life, and Greek very soon ceased to be the language of Roman 647 14,3 | them away from the public celebration of the victory of the emperor, 648 16 | Livres I et II du Contre Celse d’Origene, Cairo 1956.~ [ 649 12,3 | represent no more than five per cent of the total bulk of the 650 10,2 | the Roman church as such a center and appealed to its tradition 651 8,4 | 15), bracketing him with Cerdo: the Syrian Gnostic who 652 4,4 | about spiritual as against ceremonial purification.~ The Gospel 653 15,2 | judge from a fragment of the Cesti of Julius Africanus (Oxyrhynchus 654 13,9 | concludes: “Of Julius Africanus Cestus 18.” It is evident that 655 16 | Copenhagen, I963).~ [11] See ch. 4.~ [12] These descriptions 656 7,3 | God. He then presents the Chaldean, the Greek, the Egyptian, 657 7,3 | weaknesses of each.[37] The Chaldeans worship the elements-sky, 658 8,3 | morals and declares himself a champion of this barbarian philosophy.~ 659 10,4 | uncritically, of course, in championing apostolic Christianity as 660 9,1 | library of his writings might change it a good deal more. But, 661 1,5 | the scene is constantly changing from West to East and back 662 15,3 | The result of such a chaotic plan is about what one would 663 8,4 | Marcion, of whom Tertullian characteristically inquires, “What Pontic mouse 664 2,2 | Father, says that Clement's characteristics are comprehensiveness, order, 665 6,1 | It would be difficult to characterize them more vividly.~ In the 666 5,7 | and leaves her husband, Charis (or Charisius). He is incensed 667 5,7 | her husband, Charis (or Charisius). He is incensed and has 668 13,7 | Tradition About Gifts” (charismata), which probably covers 669 14,20| was read by Augustine. The charm of his style and the wealth 670 2,13| enough for us both.~ ~To this charming letter, Jesus is said to 671 2,5 | from Ephesus to see and cheer him, seems to have assisted 672 14,3 | prison, encouraging them and cheering them on. But the Address 673 5,5 | was therefore especially cherished. The Acts of the Apostles 674 9,1 | obtained from Egypt by A. Chester Beatty and the University 675 Pref | forty years of service at Chicago was Biblical and Patristic 676 14,3 | again the stock charges of child-slaying, incest, and cannibalism 677 3 | Manichees, as far east as Chinese Turkestan.~ Hermas is described 678 2,12| who would then have no choice but to proceed against them, 679 4,9 | the baptism of Jesus, the choosing of the Twelve, and the last 680 6,1 | arias, antiphonies, and choruses of the Revelation.~ Nothing 681 2,4 | fragment adds a prayer over chrism. In addition, Ethiopic and 682 13,10| his views on the person of Christ-that he was mere man, though 683 14,17| and a vigorous opponent of Christi anity but was at length 684 7,4 | dialogue between a Jew and a Christian-the Dialogue of Papiscus and 685 16 | from both.~ [35] Vigiliae Christianae I, 1947, 129-36~ [36] Journal 686 14,8 | in reply to an attack on Christiani made by one of the leading 687 14,8 | all the La apologies for Christianity-Renan called it the pearl of apologeti 688 14,17| the points brought against Christianity-that Christ was a man and that 689 3 | Christian coloring.~ The Christianized Sibyllines had small claims 690 2,14| private letters written by Christians-and, just as naturally, almost 691 14,2 | Commodus, A.D. 180, when twelve Christians-seven men and five women-from 692 14,9 | hideous slanders against the Christians-that they worship monsters, devour 693 2,12| authorities against the Christians-the defense offered by one of 694 13,6 | literary work was as a chronicler. As early as A.D. 222-23 695 13,9 | valuable excerpts from earlier chroniclers, but its scattered fragments 696 9,3 | those wishing to enter the church-and, finally, a discourse Against 697 14,7 | literature very well, espe. cially Justin, Tatian, Melito, 698 8,3 | Arabic version, published by Ciasca in 1888, and a Latin form 699 4,9 | Justin put it (Dialogue ciii. 8).~ From the quotations 700 14,6 | work was that Against Mar cion, in five books, written 701 2,8 | Genesis declared that Abraham circumcised 318 males of his household ( 702 4,5 | classes it among the books cited by the schismatics in the 703 14,9 | as belonging to a leading citizen there at that time is probably 704 14,8 | Fronto than we do about Minu cius. M. Cornelius Fronto (ca. 705 16 | with the old Greco-Roman civilization.~ It is, of course, a melancholy 706 14,20| imitated by the heathen poet Claudian, about A. D. 400, in a poem 707 4,7 | childhood wonders-shaping clay sparrows and making them 708 14,15| Rome in Cyprian's day was cleaely Novatian. He had received 709 11,3 | inspiration-Plato and Socrates and Cleanthes and Pythagoras. In the Greek 710 7,3 | Christianity emerges into clearer light with the figure of 711 2,8 | No one can miss the sharp cleavage at the end of chapter 17. 712 14,7 | Theophilus, Irenaeus, and Clemen His own influence was very 713 11,1 | man named Titus Flavius Clemens, who took up his studies 714 6,2 | as the Second Letter of Clement-obviously not a letter at all and 715 5,9 | orthodox elements that the Clementines exhibit. The author was 716 5,3 | false teachers, Simon and Cleobius. He writes a letter to the 717 Pref | through a series of rapid clerical ordinations and promotions 718 14,13| Clergy (De singularitate clericorum)~To Vigilius the Bishop: 719 5,3 | converted, is thrown from a cliff and killed, but Paul restores 720 6,2 | pure and holy lives, and cling to their hope of the resurrection 721 14,15| a sickbed, the so-called clinical baptism, but he became a 722 4,5 | been variously dated, but closer study of its hand shows 723 4,4 | Lord had given the linen cloth to the servant of the high 724 2,9 | he is carried away on a cloud.~The writer's historical 725 2,5 | Second-century Christianity was clouded over by a wide variety of 726 Pref | a kind of medieval book club. And these book reviews 727 14,9 | judge the latter from the clumsy and affected pieces of Fronto 728 14,14| Western Christianity still clung to the short New Testament, 729 13,3 | Grech among the sermons of Cluysostom but in Arincnian as a work 730 7,3 | mentioned in the address as co-emperor. A century ado all that 731 2,14| not neglect to send me the coat for the Paschal festival, 732 14,20| and then makes a kind of cocoon and enters it and dies, 733 4,10| come from the first five codices according to the new numbering 734 13,7 | having been the leader in codifying church procedure. The book 735 14,9 | Orator, the Nature of the Cods, and Divination. The pagan 736 11,3 | Graecia; another of them from Coele-Syria, and another from Egypt. 737 4,10| writers is not always fully coherent. The title of the work provided 738 8,1 | mentioned here. The Exhortation (Cohortatio) to the Greeks appeals to 739 12,3 | probably far from complete, the coin-, mentaries ran to at least 740 1,4 | groups of writings often coincide. The purpose of I Clement 741 14,9 | probably little more than a coincidence.~ ~ 742 2,4 | Gospel was used. Some of the coincidences in the first part may have 743 13,3 | most extended being the coininentary Oil Daniel in four books, 744 2,5 | thrown to the lions in the Coliseum; Eusebius places the date 745 5,3 | of Apollo, part of which collapses in the course of the night. 746 8,1 | emperor Antoninus and his colleagues and asks the emperor to 747 14,12| who had asked Cyprian to collect the scripture passages that 748 3 | pass safely by the customs collectors above, by calling upon Sophia, 749 16 | Heraclide et les eveques ses collegues sur le Pere, le Fils, et 750 3 | also show strong Christian coloring.~ The Christianized Sibyllines 751 6,1 | and sacred songs to the Colossians (3:16). In the canticles 752 4,9 | which it was. written to combat. It owed most to Luke and 753 15,4 | himself a pioneer in trying to combine the writings of various 754 4,6 | modern. But unlike other combiners of the four, such as Tatian 755 8,3 | logyning. In addition, he combines his acceptance of Christianity 756 4,6 | their total length, and combining with them some new units, 757 5,5 | her very encouragingly and comfortingly, addressing her by name, 758 13,3 | Of some twenty-six such commcritarics and homilies, we have six, 759 5,5 | Matthew contained a strong commendation of Peter from the lips of 760 7,3 | Christian way, which he strongly commends, although he speaks of the 761 16 | 1956.~ [77] J. Scherer, Le commentaire d’Origene sur Rom. III. 762 6,2 | also among Greek and Roman commentators on the poets.~ ~ 763 2,8 | accepted it as scripture and commented upon it in his lost “Outlines.” 764 3 | death by individuals who commit certain sins. He does have 765 4,2 | inevitable thing, still less a commonplace or a matter of course. It 766 14,11| place of concealment to communicate not only with his own diocese 767 16 | revelations supposed to have been communicated to Clement by Peter.~ [ 768 14,20| treatises than personal communications; Damasus wrote Jerome that 769 5,4 | marriage. John had been a comparatively neglected figure, of whom 770 2,9 | Obedience, Patience, and Compassion. (This suggests the names 771 14,16| his people while he was compelled to be away from Rome to 772 3 | authors but to one not very competent author who wrote his book 773 9,2 | He writes earnestly and competently and in good temper, not 774 7 | character as a new faith, competing with various ethnic, philosophic, 775 14,13| treatises is missing-the compilation addressed To Quirinus — 776 14,12| dismissed as little more than compilations. One is addressed to Fortunatus, 777 4,4 | that both Ignatius and the compiler of Hebrews derived the saying 778 1,2 | A.D. 120) says of Matthew compiling the logia in “a Hebrew dialect,” 779 5,7 | assisted by the wild ass completes their cure. The apostle 780 2,4 | situation became even more complicated when O. von Gebhardt, in 781 5,3 | asks to be baptized. Paul complies. Later when a woman named 782 5,5 | century (A.D. 200-220) to compose the Acts of Peter. Legend 783 5,4 | taught them (the English composer Holst set this to music); 784 14,11| perhaps the most readily comprehensible.[93]~ Letters 5-43 belong 785 2,2 | Clement's characteristics are comprehensiveness, order, and moderation. 786 2,7 | Polycarp, Ephesians, Romans — compressed, on no particular principle, 787 2,8 | in Alexandria, offered a compromise. The Jewish scriptures were 788 13,6 | work in Latin (De Pascha computus), written in A.D. 242-43 789 8,3 | anti-ascetic verses of I Con 7:3-6 and twists them in 790 14,9 | and wanton orgies. They conceal their practices and are 791 14,10| Cyprian, who from his place of conceal- ment had succeeded in keeping 792 11,2 | having tracked him out, concealed in Egypt, I found rest. 793 16 | scientific friends who sometimes conclude a subject with a list of 794 13,7 | scholars have generally concurred.[84]~ The book tells how 795 14,3 | protested against the laws condemning Christians simply as such 796 2,9 | simple minds, and he tried to condense all that material into one 797 9,1 | its text, mostly in good condition, and headed with the name 798 14,12| Although the work was primarily conditioned by the spirit in the Carthaginian 799 5,5 | robbed by Simon and his confederates, and how he had been enabled 800 2,11| Polycarp had visited Rome to confer with the Roman bishop Anicetus 801 2,12| and, in fear of torture, confessed that the Christians were 802 5,7 | a cross.~ 6. A young man confesses having murdered his mistress. 803 14,16| had emerged the baptismal confession-the brief, compact statement 804 13,15| literary culture was not confined to Alexandria.~ Oddly enough, 805 13,7 | Christians, of baptism, confirmation, church observances, fasts, 806 4,11| even earlier such usage confirms the existence of a New Testament 807 14,10| threatened with varying degree of confiscation, degradation, slavery, and 808 5,9 | turn probably drew upon two conflicting sources, one Jewish-Christian 809 13,14| martyrdom in 311. Administrative conflicts led to the Melitian schism; 810 2,9 | of Christian books must confuse simple minds, and he tried 811 14,15| always calls him Novatus, confusing him with the Carthaginian 812 4,2 | of their repetitions and confusions, and at the same time enriching 813 3 | Jewish apocalyptic was not congenial with Greek Christianity, 814 3 | three stages.~ There is conjecture that Herman got his idea 815 16 | time of Hippolytus has been conjectured from its apparent use in 816 6,2 | use does not necessarily connect II Clement with Alexandria. 817 7,2 | in Eusebius about him), connects the presentation of the 818 13,7 | mdependently carried on by Connolly (1916),[83] showed that 819 14,11| devoted, and, on the whole, considerate Christian man. For the history 820 9,2 | his argument on general considerations, rather than on the narrative 821 Pref | literature that are still conspicuously missing and to be looked 822 14,19| of toleration issued by Constamtine at Milan in A.D. 313, and 823 4,10| fifth centuries. These books constitute a Gnostic library unparalleled 824 8,1 | from the tenth century, constitutes the oldest of the Greek 825 9,2 | the whole relationship constituting one of the clearest manuscript 826 14,18| its much detail with the constitution of the human frame which 827 11,3 | is not a writing artfully constructed for display, but my notes 828 10,2 | Testament.~ In these more constructive books of his Refutation, 829 14,8 | becam a senator and was consul in A.D. 143 but declined 830 14,7 | often say whe he wanted to consult Tertullian, “Give me the 831 Pref | but to facilitate casual consultation also, dates have been purposely 832 12,2 | copy of the Hexapla. Jerome consulted the Hexapla in the library 833 13,3 | interpretation than his Alexandrian contciiiporary Origen.~ The sermon that 834 11,3 | never completed, if he ever contemplated it.~ Eusebius gives a long 835 7 | Philo's treatise On the Contemplative Life, and Josephus' two 836 13,3 | Daniel, Revelation — usually contenting himself with discussing 837 5,5 | piece of gold to witness the contest between Peter and Simon. 838 6,2 | landing for the corruptible contests.” It may have been a favorite 839 Pref | is the beginning of a new continent of literature escapes them. 840 5,7 | description of Thomas himself: “He continually fasts and prays, and eats 841 2,7 | Smyrnaeans and Polycarp, continuing with Ephesians, Magnesians, 842 6,1 | Solomon, which are numbered continuously with them, from 43 to 60. 843 14,6 | Christian movement does not contradict the prophets but fulfills 844 8,4 | and prophecy had, in fact, contradicted each other. (This idea had 845 9,3 | religion and contrasts the contradictory doctrines of Greek writers 846 5,2 | Timothy, which he flatly contradicts.~ Tertullian relates (On 847 1,4 | is clearly set forth in contradistinction from the sects.~What has 848 8,1 | fulfilled in Christ is so contrary to the position taken by 849 9,3 | upon pagan religion and contrasts the contradictory doctrines 850 16 | Extraits des Livres I et II du Contre Celse d’Origene, Cairo 1956.~ [ 851 1,6 | have something of value to contribute to our understanding of 852 12,7 | liberality of his views no doubt contributed. Yet Origen certainly deserved 853 5,5 | line of popes. It clearly contributes to the movement which was 854 9,2 | nowhere else survived, thus contributing a whole series of precious 855 2,5 | the stature of permanent contributions to the growing treasures 856 14,12| of the sincerity of their contrition in the hope that God will 857 14,9 | these imply a divine ruler controlling it all. Such a ruler is 858 1,4 | Oulton (1926, 1932).~Again, a convenient break in the literature 859 5,5 | it for use as a church or convent; the old women and widows 860 4,11| certainly not a “gospel” in any conventional sense (indeed, the title 861 5,9 | Homilies relate extended conversations between Peter and Clement, 862 5,3 | and he and Paul prey and converse. They let Paul go “with 863 5,7 | Oxyrhynchus Isis litany). He then converses with the colt and dismisses 864 8,4 | He also mentions Rhodo, a convert of Tatian's, as writing 865 2,2 | thus transmitted I Peter to convey this corrective. As Revelation 866 6,2 | but a homily or sermon and conveys nothing in the way of a 867 2,11| contains a moving and generally convincing account of a tragic and 868 8,2 | and body. H.-I. Marrou has convincingly dated the work in the late 869 9,3 | gospels and once definitely coordinated them with the Law and the 870 16 | Giversen, Apocryphon Johatznis (Copenhagen, I963).~ [11] See ch. 4.~ [ 871 5,3 | Demas and Hermogenes the coppersmith were his fellow travelers.” 872 4,10| books written on papyrus in Coptic-partly Sahidic, partly sub-Akhmimic-during 873 14,16| that they could not resist copying them but could not bring 874 13,11| Nepos, he spoke of him in cordial and generous terms:~ ~I 875 6,2 | recently received by the Corin thians and indicates their 876 8,4 | and hence of zeal for its correction, but perhaps also by the 877 2,2 | transmitted I Peter to convey this corrective. As Revelation had claimed 878 12,7 | did not understand this correctly), the nature of the resurrection 879 13,11| letters on Sabellianism to correspondents of his and had sent extracts 880 3 | will be punished in ways corresponding to their particular sins. 881 6,2 | Many are landing for the corruptible contests.” It may have been 882 2,4 | letters made it possible for Cotelier in 1672 to publish the “ 883 16 | churches, great Bibles, great councils, and great names-Basil, 884 1,2 | differentiate from his own counsel (I Cor. 7:12, 25), as well 885 8,1 | Eusebius, but what they count as the first may have been 886 7,1 | by the spirit and is not counted among the books of the church. 887 5,2 | corrected. He also wanted to counteract the strong indorsement of 888 8,1 | Dialogue may be regarded as a counterblast against Marcion's book. 889 14,11| followers, who immediately countered by electing Novatian bishop. 890 5,1 | on sex in their Christian counterparts is rather more impressive, 891 2,9 | is fulfilled,” evidently counting not from Jesus' birth but 892 2,9 | eleven apostles, although he counts both Cephas and Peter and 893 2,12| brethren displayed conspicuous courage-Sanctus, a deacon of Vienne; Maturus; 894 8,1 | converted, they part, with courtesy and good feeling. This irenic 895 13,9 | at home in both camps and courts, and a man of letters.~ 896 14,13| date of Easter (De Pascha coutputus). A fourth, To Novatian, 897 7,2 | meetings had sometimes to be covertly, almost secretly, held, 898 13,7 | virgins, new converts, crafts forbidden to Christians, 899 11,3 | Philosophy.” Into it Clement crammed things he wished to say 900 6,3 | is perhaps due to Papias' crass millennialism, which rather 901 12,1 | and called Epiphanius a crazy old man (delirus senex), 902 4,10| who were hostile to the Creator-like Cain-were beloved by the 903 5,9 | Jerusalem, designed to give them credibility.~ ~ ~ 904 Pref | The rise of the rites, creeds, doctrines, clergy, and 905 11,3 | books~The Address to the Creeks (the Protrepticus).~The 906 8,1 | brought about by the Cynic Crescens, who may have reported him 907 5,5 | The ship is becalmed, the crew is drunk, and the captain 908 14,6 | quenched the spirit,” he cried, “You have driven away the 909 4,5 | pain, and on the cross he cries, “My power, my power, you 910 5,5 | a vision to uncover the crime and get back the stolen 911 14,2 | vigor, especially in the crises which persecution now and 912 2,6 | 12) written at a time of crisis in the Philippian church, 913 14,17| would be done away with, if Cristianity prevailed. The gods should 914 13,15| about 270) and as an early critic of some of Origen's doctrines. 915 7,2 | occasioned suspicion and criticism. Christian ways of describing 916 3 | unskillful in style-as pagan critics observed. Although learned 917 14,8 | Greek in A.D. 178, in his critique of Christianity, had already 918 14,11| momentous years Cyprian crowded a great deal of writing 919 6,2 | perhaps at a time when crowds were gathering for the Isthmian 920 14,6 | Lord's! Where Paul wins his crown in a death like John's! 921 2,8 | lawgiver, with only the crudest of transitions between. 922 14,20| Galerius, and Maximin. The cruelties perpetrated by these emperors 923 16 | in Honour of Walter Ewing Crum (Boston, 1950), 91-154.~ [ 924 6,3 | their clusters, another will cry, “I am a better cluster; 925 5,4 | John. He doubtless took his cue from the Acts of Paul; certainly 926 11,3 | meant to produce a trilogy culminating in a Didascalus, or Teacher, 927 10,4 | of Jude who were farmers, cultivating a little farm of thirty-nine 928 8,3 | Christianity with a kind of cultural primitivism not uncommon 929 3 | literature.~ The Sibyl of Cumae (or elsewhere) was a Greek 930 16 | 11.~ [52] Melenges Franz Cumont, Brussels 1936, pp. 321- 931 4,7 | confusion, raising the dead, curing people of injuries, even 932 5,4 | back to his island exile.” Curiously enough this story has never 933 5,3 | the stadium, it quietly curls up at his feet like a lamb. ( 934 2,8 | It is cast in fifty-one curt commands of the “Thou shalt” 935 13,8 | 85]~ With Hippolytus the curtain falls upon Greek Christianity 936 14,10| banished to the African town of Curubis, some forty miles from Carthage.~ 937 2,2 | thought, since it was the custodian of his tomb and so of his 938 3 | would pass safely by the customs collectors above, by calling 939 14,21| martyrdom in 304 in the perse cution of Diocletian. He wrote 940 5,3 | people and the animals and cuts off the governor's ear. 941 14,16| from the two letters to Cvprian, we now possess fire, or 942 16 | histoire des religions, CXXXI 1946, 85-108.~ [76] J. 943 14,7 | upon Minucius Felix an upon Cy rian, his great literary 944 11,3 | Whether he planned a great cycle, after the threefold organization 945 14,12| it richly from scripture. Cypnan teaches that prayer should 946 14,13| also a list of the works of Cyprian-fourteen treatises and thirty-four 947 14,10| earlier called Thascius) Cyprianus was born, proably at Carthage, 948 4,9 | comes from Epiphanius, in Cyprus, a century and a half later. 949 4,14| According to them, Simon of Cyrene was crucified in Jesus' 950 14,7 | his youth had known one of Cyrian's assistants, who said that 951 2,4 | known in Europe, and when Cyril Lucar, Patriarch of Constantinople, 952 8,3 | Theodoret, who was bishop of Cyrrhus, west of the Euphrates. 953 10,3 | later writers like John of Damascus, A.D. 675-749, but some 954 14,20| personal communications; Damasus wrote Jerome that they sometimes 955 5,4 | set this to music); of the dance in which he led them; of 956 5,4 | Amen.~The number Twelve dances on high. Amen.~The Whole 957 5,4 | The Whole on high joins in dancing. Amen.~ ~This hymn, with 958 12,7 | his works, what seemed the dangerous liberality of his views 959 4,4 | which H. J. Schoeps and J. Danielou have drawn attention.' The 960 4,1 | Twelve Apostles.' Basilides dared to write a gospel and give 961 16 | revised by Hatnack, Marcian: Das Evangelium vom fremden Gott ( 962 4,6 | circulation in Egypt at so early a date-although we must remember that the 963 15,1 | found at Oxyrhynchus and dating from the second century ( 964 6,1 | dimittis-we begin to see the dawn of a Christian hymnology, 965 9,1 | prolific writers of his day-Melito of Sardis. He is credited 966 5,4 | a widow's son, drinks a deadly poison unharmed, and converts 967 2,5 | from his account of his dealings with the Philadelphians.~ 968 14,10| appeared in the reign of Deans, and persecution revived. 969 11,2 | the souls of his hearers a deathless element of knowledge.”~ 970 14,9 | literature has been more hotly debated than the relative dates 971 7,4 | name of one of Aristo's debaters, it is natural to suppose 972 13,13| Alexandria during the last decades of the third century and 973 7,4 | the league known as the Decapolis. Aristo may have been a 974 14,20| phoenix generated by its decay, is as old as Herodotus ( 975 11,3 | Alexander speaks of Clement as deceased (Church History vi. 14. 976 14,11| about fifteen months, from December of A.D. 249 to March of 977 11,3 | frugality, simplicity, and decency are to be the Christian 978 8,1 | himself that they are really a decent, law-abiding body who should 979 5,7 | Tertia is converted and decides to leave her husband.~ 12. 980 12,3 | brief notes on difficult or decisive texts, through homilies, 981 9,1 | that Tertullian derided the declamatory elegance of Melito's style, 982 13,15| and the Verse “The Heavens Declare the Glory of God” (exegesis 983 14,8 | was consul in A.D. 143 but declined the proconsulship`' of Asia. 984 16 | nouveaux ecrits gnostiques decouverts en Haute-Egypte,” Coptic 985 12,1 | Demetrius assembled a synod that decreed that Origen should no longer 986 14,19| that time, although the dedication to Constantine in i” i and 987 6,1 | of course, no more than dedications or gestures of respect to 988 15,3 | a real history either of deeds or of thought. In it there 989 14,9 | Caecilius acknowledges himself defeated by the arguments of Octavius 990 2,12| examination of the others, the defection of some and the steadfastness 991 2,3 | world only through a single defective Greek manuscript — the fifth-century 992 13,15| of Origen's doctrines. He defended the resurrection of the 993 4,2 | matter of course. It was a definite literary creation for which 994 16 | of increasingly rigorous definition of both doctrine and discipline. 995 14,10| degree of confiscation, degradation, slavery, and even death, 996 5,5 | Semo Sancus, an old Sabine deity; indeed in 1574 the base 997 3 | Jesseus, [Maz]areus, [Jesse]dekeus... who are holy.”~ About 998 1,1 | written documents.~This delay in creating literary materials 999 13,9 | work. From Emmaus he led a delegation that was sent to the emperor 1000 8,3 | and shows a keen satirical delight in exposing what he regards 1001 13,11| of the brethren are still delighted, and I hold him in the more