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| Edgar J. Goodspeed History of early christian literature IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
1002 3 | heavens, and proceeded to delineate their inhabitants, and then 1003 12,1 | Epiphanius a crazy old man (delirus senex), but Jerome rather 1004 12,3 | to be taken down when he delivered them. The list reaches at 1005 14,10| in response to a popular demand on the part of the church.~ 1006 5,3 | his escape from Antioch, Demas and Hermogenes the coppersmith 1007 8,1 | between this treatise and the demonstrably genuine works remain striking.~ ~ 1008 15,2 | tracts, as H. J. Lawlor demonstrated.[101] A later notice about 1009 4,5 | of Jesus as Christ, his denial of him, and his conversation 1010 5,4 | s that the Acts of Paul denies. (3) The Acts of John is 1011 5,5 | contains those words. Evi~dently the Acts of Paul was used 1012 14,6 | Modesty), are bitter in their denunciation of the laxity that was pervading 1013 8,3 | discouraging marriage and denying the salvation of Adam. Irenaeus 1014 5,7 | rebukes the devil, and it departs in fire and smoke. Thomas 1015 14,6 | apostolic churches, as faithful depositories of Christian tradition, 1016 14,12| violence, brutality, and depravity, in contrast with the peace 1017 5,2 | for Paul and was forthwith deprived of his office. But his book, 1018 2,2 | the officers of the Church derive their leadership in succession 1019 12,7 | codex which “presumably derives from Origen's text as preserved 1020 4,5 | entombment, two figures descend from heaven in the night 1021 7,4 | Aristo may have been a descendant of those Jerusalem refugees. 1022 10,4 | emperor was seeking out any descendants of David, as possible leaders 1023 3 | Abrasax, Sablo, and Gamaliel, descending from above. In this context 1024 4,5 | sleep” — an allusion to the Descent into Hades, reflected in 1025 5,5 | found at the spot Justin describes-”in the river Tiber [on the 1026 2,8 | on, “but I know that you deserve it” (Barnabas 9:8, 9).~The 1027 12,7 | contributed. Yet Origen certainly deserved to be called the father 1028 4,4 | original, is one of the desiderata of patristic study.~ ~ 1029 6,3 | his hearers, but had no design of giving a connected account 1030 4,9 | Only the last two properly designate its title, for the Gospel 1031 14,15| judgment of him-that he was a designing and self-seeking adventurer.~ 1032 4,10| of the second century the desire to set forth an account 1033 4,10| James leaves much to be desired. No gospel is more completely 1034 14,13| 257-58, but most scholars despair of identifying its author. 1035 6,2 | at Corinth, which was the destination of I Clement, the genuine 1036 2,12| Ponticus are narrated in some detail-how they were flogged, thrown 1037 11,3 | extraordinarily bold and detailed, almost photographic, picture 1038 9,1 | it was buttressed by the detection of three additional fragments 1039 13,11| bishops of Alexandria to determine each year the date at which 1040 14,13| Hippolytus, faulty formula for determining the date of Easter (De Pascha 1041 3 | prophets that Hernias is not deterred by the Jewish Ten Commandments 1042 7,2 | added the suspicion and detestation of the public.~ It was natural 1043 7,4 | translation of a sentence in Deut. 21:23, which is familiar 1044 12,6 | literary activity began to develop fast. It was in z 18 that 1045 10,2 | half his great book reveals developer of Christian thought.~ It 1046 14,18| when Diocletian, who was developing Nicomedia in Bithynia as 1047 7,4 | dialogue was a Greek literary device for making philosophy easy, 1048 14,9 | Christians-that they worship monsters, devour infants, a~ and indulge 1049 1,2 | compiling the logia in “a Hebrew dialect,” and each one translating 1050 14,16| Stoic philosophy, skilled in dialectic, possessed of a poetical 1051 14,13| Cyprian is that Against Dice-Throwers (Ad Aleatores). Harnack 1052 Pref | Vulgate. He wrote a short dictionary of Christian biography which 1053 2,4 | incorporated in the third-century “Didascalia” and the fourth-century “ 1054 11,3 | trilogy culminating in a Didascalus, or Teacher, as some have 1055 12,7 | assortment of works by Origen and Didymus of Alexandria (late fourth 1056 14,11| indi- vidual bishop thought differently. Firmilian of Caesarea wrote 1057 5,4 | shows his disciples where to dig his grave, steps into it, 1058 14,13| Are Not Gods (Quod idols dii non sint), a blast against 1059 8,1 | Dialogue at least, somewhat dilapidated, for there is a manifest 1060 13,11| his faith and industry and diligence in the scriptures, and for 1061 12,7 | library of antiquity, so diligently studied and faithfully catalogued 1062 6,1 | in excelsis, and the Nunc dimittis-we begin to see the dawn of 1063 5,5 | gospel being read in the dining-hall and preaches there. He relates 1064 15,1 | copies and send them to me. Diodorus and his friends also have 1065 13,11| recover the writings of Dionyius, we should have the portrait 1066 4,8 | Christian apologists were dipping into Greek philosophy, after 1067 13,11| numerous letters sent in all directions, he discussed the rebaptism 1068 2,5 | Smyrn. 12:1). Ignatius directs Polycarp to write to the 1069 8,3 | Christians. He points out the disagreement among philosophers and ridicules 1070 4,4 | it seems to have begun to disappear early in the fourth century, 1071 4,5 | the gospel was already disappearing; the little manuscript is 1072 5,4 | the marriage relation, a disappointed admirer makes his way into 1073 14,17| Christianity had brought disaster upon the world; but there 1074 14,6 | I remit, to such as have discharged the requirements of repentance ( 1075 11,3 | Scrapbooks (Stromateis) disclaims any literary or orderly 1076 11,3 | and, with its string of disconnected epithets, twelve of them 1077 2,2 | dwells upon the bad effects discord always produces. He urges 1078 5,8 | purpose seems to have been to discourage marriage and to lead women 1079 4,5 | which in the eyes of the discoverers rather overshadowed it. 1080 4,5 | scholars were not slow in discovering its extraordinary importance, 1081 2,6 | Chiefly because of this discrepancy, P. N. Harrison has argued 1082 5,9 | and his life with him; the discussions they had about all sorts 1083 2,13| afflicted with lingering diseases, and raise the dead. After 1084 4,10| copyists found the book rather disjointed.[20]~ The theory that James 1085 8,4 | Creator, that it should be dislodged from its place in Christian 1086 14,3 | holds that they are not disloyal to the empire; although 1087 11,3 | as scripture, he did not dismiss them as heretical.[69]~ 1088 5,7 | converses with the colt and dismisses it. The colt drops dead.~ 1089 14,9 | Roman writer could think so disparagingly of the state of the empire 1090 10,2 | is writing polemic, not dispassionate descriptions. And the positive 1091 8,3 | Christians, and was not displaced from their scriptures until 1092 11,3 | artfully constructed for display, but my notes are stored 1093 2,12| incest. Some of the brethren displayed conspicuous courage-Sanctus, 1094 14,17| The gods should not be displeased with the Christians, for 1095 14,20| most modern scholars are disposed to accept them as his. The 1096 1,6 | Expansion.~The literary disposition that began to pervade Greek 1097 12,5 | than the taking-down of his disputations with various persons: Bassus, 1098 14,9 | was modeled on Cicero's disputations-the Orator, the Nature of the 1099 2,2 | attention to the matters under dispute among you, beloved.”~The 1100 4,4 | and, notwithstanding its disregard of temple arrangements and 1101 10,3 | and a “book of various dissertations.” This Demonstration, long 1102 11,3 | was not the least of his distinctions that he abandoned the types 1103 11,2 | and in Selections 27 he distinctly says, “The elders did not 1104 5,7 | many liturgical pieces that distinguish the Acts of Thomas: a prince 1105 2,2 | news of it reached Rome and distressed the Church there. The Roman 1106 14,1 | Martial, and Quintilian. The district about Carthage was particularly 1107 2,2 | as they were called. This disturbance became so notorious that 1108 13,11| the person of Christ were disturbing the Eastern church in Dionysius' 1109 14,9 | Nature of the Cods, and Divination. The pagan side is first 1110 14,12| explains the dangers and divisions to which those vices lead 1111 14,10| battle wi the Goths m the Dobrudja in A.D. 251. There was a 1112 4,5 | recognized it as a work of the Docetists. His letter is unfortunately 1113 13,8 | bishops on both practical and doctri issues. He worked in a time 1114 11,3 | sentence, allegorically or doctrinally.~ The Miscellanies have 1115 2,13| himself. Syriac Christianity documented this great claim by two 1116 6,3 | witnesses to Jesus' words and doings Papias felt he could learn 1117 2,5 | but only a “semblance” (dokein), so that he only “seemed” 1118 7,2 | it is now known to exist. Dom Andriessen has propounded 1119 13,2 | out of harmony with the dominant clement in the Roman church 1120 8,4 | he seemed to bid fair to dominate the Christian movement and 1121 Pref | in sheer bulk and vigor dominated the ancient scene.~The New 1122 15,3 | the Interpretations ofthe Dominical Oracles by Papias (whom, 1123 5,5 | you going?” (the famous “Domme quo vadis?”). Jesus replies 1124 3 | much with the guilt and doom of empires as with the sense 1125 3 | A.D. 1300); and Gustave Dore's fearful pictures illustrating 1126 4,10| scholars, especially J. Doresse[21] and H.-C. Puech,[22] 1127 15,3 | the emperor Gallienus, a dossier of the proceedings against 1128 15,3 | third he seems to have a few dossiers of controversial writings — 1129 3 | of the Greek text, and a double leaf from the same codex, 1130 6,2 | saying:~ ~Miserable are the double-minded who doubt in their hearts 1131 12,1 | down to us anywhere. It is doubly important not only for showing 1132 5,5 | his request, with his head downward. This noble story of Peter' 1133 2,8 | properly finished off with a doxology.~The Greek manuscripts of 1134 6,2 | Lord, and let us not be dragged aside by worldly lusts, 1135 14,20| altogether Christian relsh the dreadful ends which overtook them. 1136 6,3 | but under them lay the dream of a time when nature would 1137 16 | Krause and P. Labib, Die dref Version,, des Apokryphon 1138 5,5 | endowed with speech. Seeing a dried herring in a shop, Peter 1139 7,2 | proceedings-eating Christ's flesh and drinking his blood-led the uninitiated 1140 5,7 | and dismisses it. The colt drops dead.~ 5. A woman long tormented 1141 5,3 | Paul, he cures a man of dropsy and thus incurs the enmity 1142 13,2 | philosophers, the Brahmins and the Druids, was printed by Gronovius 1143 5,4 | sensational materials. When Drusiana died, in protest against 1144 12,7 | in Egypt for ammunition dumps, and in one of them was 1145 13,2 | the name of Hippolytus by Duncker and Schneidewin in 1859. 1146 16 | Beati in Apocalipsin libri duodecim, Rome: American Academy, 1147 4,6 | omitting their numerous duplications of material, which amounted 1148 8,3 | century, was discovered at Dura- Europos on the Euphrates 1149 8,3 | small Greek fragment at Dura-Europos has already been mentioned 1150 8,3 | the Fuldensis Latin and a Dutch version made from the Syriac 1151 2,5 | urged upon Ignatius the duty of attacking the false doctrines 1152 14,12| boisterous wedding parties, and dyeing their hair, and to tell 1153 5,4 | rejected, and John in his dying prayer thanks God that he 1154 8,4 | Marcion.~ One of the most dynamic characters in Christian 1155 16 | and Christians.~ [38] E.g. the Dialogue of Simon the 1156 5,4 | marvels; and its author was eager to use sensational materials. 1157 5,3 | cuts off the governor's ear. The governor is converted. 1158 9,2 | Christian literature. He writes earnestly and competently and in good 1159 9,1 | modern reader, and yet the earnestness and power of the preacher 1160 16 | Cambridge 1916.~ [84] So B.S. Easton, The Apostolic Tradition 1161 5,4 | would eat, and I would be eaten,~I would hear, and I would 1162 4,6 | he caught the disease by eating with lepers at an inn, and 1163 5,7 | continually fasts and prays, and eats only bread, with salt, and 1164 14,9 | the empire was at a low ebb. If Novatian's work On the 1165 4,9 | two literary products of Ebionism-the gospel and the Greek version 1166 Pref | This was a thing Roman ecclesiasticism could not tolerate, and 1167 16 | fathers, Corpus Scriptorum Ecclesiasticorum, 1868-71. ~ [94] Collection 1168 14,21| Isaiah, Ezekiel, Habakkuk, Ecclsiastes, the Song of Songs, Matthew, 1169 3 | Peter. There is a far-off echo of the high esteem at first 1170 16 | 1960).~ [22] “Les nouveaux ecrits gnostiques decouverts en 1171 13,9 | and went hunting with the Edessene princes. Later in life we 1172 Pref | expected to be familiar.~ ~Edgar J. Goodspeed~Bel-Air, Los 1173 6,2 | from time to time for their edification. This is an attractive suggestion, 1174 5,5 | purpose was to entertain and edify his Christian readers with 1175 5,1 | speaking they were rather edifying narratives of love and adventure. 1176 5,1 | of Jesus which might be edifyingly filled, and so pointed toward 1177 2,4 | librarian, Patrick Young, was to edit and publish the Letters 1178 4,14| transmission and translation some editing undoubtedly took place. 1179 10,3 | declares Modestus the most effective. But all these works on 1180 14,8 | been: done, though less effectively, in Latin by Fronto.~ We 1181 4,2 | Gospels showed the immense effectiveness of the gospel as a type 1182 2,2 | and dwells upon the bad effects discord always produces. 1183 16 | at all after the highly efficient ancient methods of publication 1184 16 | 1938, 186-87.~ [99] See A. Ehrhardt, “Die griechische Patriachal-Bibliothek 1185 11,3 | Jerusalem. Written in an eighteenth-century hand on the flyleaves of 1186 10,3 | one, of seventy-five or eighty pages, and was designed 1187 14,11| of his letters contains eighty-one pieces, sixty-five of which 1188 16 | Geneva, 1959); O. Perler, Ein Hym-~nus zur Ostervigil 1189 4,4 | Hebrews are so manifestly elaborated and built up that there 1190 4,6 | of the century that had elapsed since Jesus' day. Its value, 1191 14,17| unlikely that he was an elderly man when he was converted, 1192 14,15| 36). When Cornelius was elected bishop in zsi, however, 1193 14,11| immediately countered by electing Novatian bishop. The situation 1194 13,1 | self-seeking, and upon the election of Calixtus as bishop made 1195 13,10| emissaries of the Great Elector, for his protection.~ We 1196 12,1 | girls who were skilled in elegant writing. For all these Ambrose 1197 5,5 | the trivial and even pagan elem that form so much of the 1198 11,2 | his hearers a deathless element of knowledge.”~ Origen appeals 1199 9,3 | list of his works: three “elementary” works addressed To Autolycus, 1200 7,3 | The Chaldeans worship the elements-sky, earth, water, fire, air, 1201 9,2 | copies made from it in the eleventh, twelfth, and fourteenth 1202 6,1 | original of one of them-the eleventh-has been discovered among the 1203 16 | my God,” but the Hebrew Eli was sometimes understood, 1204 16 | Jesus' day. The Aramaic Eloi means “my God,” but the 1205 1,2 | material.~Although this elusive oral tradition must have 1206 14,16| of Gregory of Iliberris (Elvira) in Spain (d. after 3g2).~ ~ 1207 5,3 | he must go on to Rome. He embarks on a ship the captain of 1208 9,2 | manuscripts call it Presbeia, or Embassy-shows by its opening lines that 1209 4,1 | type, but its first written embodiment was the Gospel of Mark, 1210 5,4 | probably in Asia, undertook to embody his views in an imaginative 1211 8,3 | Medieval miniatures show Christ emerging from Hades, leading Adam 1212 13,10| removal to the Wartburg by the emissaries of the Great Elector, for 1213 8,4 | and fraught with strong emotion.~ What with Justin, Rhodo, 1214 1,6 | to the New Testament that emphasize the literary and historical 1215 5,8 | probably fairly long) and emphasizing Andrew's miracles. This 1216 3 | with the guilt and doom of empires as with the sense of sin 1217 15,2 | materials there, partly by employing scribes to copy extracts 1218 13,5 | Resurrection, addressed to the empress Julia Mamaea, was composed 1219 14,12| series of statements, on the emptiness of idolatry, the supremacy 1220 4,3 | crucifixion (15:40) and to the empty tomb (16:1).She is fairly 1221 16 | has sustained. But let us emulate our scientific friends who 1222 16 | ecrits gnostiques decouverts en Haute-Egypte,” Coptic Studies 1223 5,5 | confederates, and how he had been enabled by a vision to uncover the 1224 2,2 | church officers might have encountered difficulty in gaining support 1225 5,5 | and called to her very encouragingly and comfortingly, addressing 1226 13,2 | One scholar, d'Ales, has endeavored to show that Book iv really 1227 5,5 | watchdog, which is suddenly endowed with speech. Seeing a dried 1228 14,9 | declares, depend upon natural endowment, and the Christians' possession 1229 2,2 | beginning made much of spiritual endowments (I Cor. 12-14), and it is 1230 2,7 | yet he also speaks of the endurance the Philippians had seen 1231 14,6 | their blood! Where Peter endures a passion like his Lord' 1232 9,1 | Christianity, which is the true and enduring work of the Great Artist; 1233 2,2 | be reminded to love their enemies and to respect the emperor, 1234 12,3 | been a man of prodigious energy, for he worked with titanic 1235 5,3 | preaching, breaks off her engagement, is converted and, although 1236 2,10| the prefect. The prefect engages in a brief discussion with 1237 11,2 | prophetic and apostolic meadow, engendered in the souls of his hearers 1238 4,5 | slight touches, chiefly to enhance the guilt of the Jews, but 1239 4,8 | as the word [or, reason] enjoins, his neighbor also would 1240 4,9 | substituting the Greek word enkris (“oil cake”) for akris (“ 1241 4,2 | was soon improved upon and enlarged by the author of Matthew, 1242 Pref | for his faraway brother's enlightenment, still play a notable part 1243 5,3 | dropsy and thus incurs the enmity of the man's son Hermippus, 1244 16 | 283.~ [74] J. Scherer, Enretien d’Origene avec Heraclide 1245 4,2 | from the second not only enriched the gospel corpus but left 1246 4,2 | confusions, and at the same time enriching them from oral traditions 1247 12,2 | gathered in Caesarea to enshrine the memory of Origen.~ The 1248 9,3 | instructions for those wishing to enter the church-and, finally, 1249 5,5 | 38).~ His purpose was to entertain and edify his Christian 1250 5,5 | senator Marcellus, who had entertained Simon, is shown his error 1251 9,1 | have come to light, almost entire, in Greek. For among the 1252 4,10| no ancient Latin version) entitle it a narrative, or account; 1253 4,5 | taken up.[13] After the entombment, two figures descend from 1254 4,4 | 36).~ Of the three men entrusted with the talents, in Hebrews 1255 16 | writers whom I have not enumerated, some of whose writings 1256 2,8 | the new city. The literary environment of Barnabas is indicated 1257 2,2 | Clement's reference to the envoys of the Roman Church as having “ 1258 14,12| The tenth, On Jealousy and Envy, explains the dangers and 1259 2,12| by one of them, Vettius Epagathus, the examination of the 1260 13,9 | most valuable product of Epic art.”~ Africanus also wrote 1261 15,4 | the Aristotelian, Cynic, Epicurean, Middle Platonic, and Neoplatonic 1262 13,11| the atomistic views of the Epicureans, with which he seems to 1263 13,11| he advised to give up his episcopal pretentions in the interests 1264 5,3 | now clear that the lion episodes are from the Acts of Paul; 1265 2,8 | letters but in the informal epistolary style used in family letters, 1266 11,3 | its string of disconnected epithets, twelve of them at one time, 1267 15,1 | them. He also has prose epitomes of Thersagoras' worlc On 1268 14,18| Workmanship, the Institutes, the Epitomie and On the Wrath of God. ~ 1269 13,7 | through Hippolytus were epitomized. The so-called Canons of 1270 4,4 | Ignatius' letters, and it is equally probable that both Ignatius 1271 2,11| full moon after the vernal equinox.” This was the “quartodeciman 1272 14,16| poetical prose style, and equipped with all the resources of 1273 5,5 | chap. 87).~ Platforms are erected in the forum, and great 1274 12,1 | taskmaster, or slave-driver (ergo-dioktes).~ This great body of Origen' 1275 10,3 | was discovered in 1904, at Eriwan, in Armenia, in an Armenian 1276 5,7 | once there, he forgets his errand, until a letter from his 1277 13,2 | Easter, but as these proved erroneous by as much as three days, 1278 15,3 | incorrect impression of erudition,[102] and some of Eusebius’ 1279 4,2 | none of them seems to have escaped the influence of one or 1280 3 | and told him that he was escaping from the “Babylonian captivity.” 1281 16 | commentaries by R.P.Casey, Escerpta ex Theodoto of Clement of 1282 14,7 | Christian literature very well, espe. cially Justin, Tatian, 1283 14,10| representatives of the new faith, especiall with presbyter Caecilianus, 1284 4,9 | Jewish monastic order of the Essenes.~ Toward the end of the 1285 3 | far-off echo of the high esteem at first enjoyed by this 1286 12,2 | A.D. 600, at the end of Esther and of Esdras (Ezra-Nehemiah), 1287 5,7 | from meat and wine. The estimate of the length of the Acts (“ 1288 2,8 | figures for 18 are iota eta (I H), the first two letters 1289 16 | nothing but out of metter eternally existent like himself, so 1290 16 | Goodspeed discovered in an Ethiopian manuscript in the British 1291 7 | competing with various ethnic, philosophic, and mystery 1292 3 | a fragmentary letter of Eugnostos the Blessed, is called the 1293 2,14| versions of a letter of Eugnostus, a letter of Peter and Philip, 1294 14,13| martyrdom of Cyprian by a short eulogistic Life of him written soon 1295 5,8 | and by the Origenians or eunuchs (chap. 63). Innocent I, 1296 5,8 | of it is (1) the story in Euodius (On Faith, against the Manicheans 1297 13,11| Temptations, addressed to one Euphranor (Church History vii. 26. 1298 2,4 | Letter of Clement known in Europe, and when Cyril Lucar, Patriarch 1299 8,3 | was discovered at Dura- Europos on the Euphrates in 1933 1300 16 | 32. 3; vii 28. 1.~ [101] Eusebiana, Oxford 1912, 136-78.~ [ 1301 13,2 | part of the chair back.[79] Eusebiuslists eight works but says that 1302 8,1 | Dialogue against the Jews. Eusebms also mentions a work of 1303 12,3 | from Jerome to Paula and Eustochium. Not until he was sixty, 1304 15,2 | this library tells us that Euzoius, bishop of Caesarea about 1305 16 | century work, by the monk Evagrius.~ [39] These chapters are 1306 16 | by Hatnack, Marcian: Das Evangelium vom fremden Gott (2d ed., 1307 16 | Origene avec Heraclide et les eveques ses collegues sur le Pere, 1308 | everywhere 1309 5,5 | seen, contains those words. Evi~dently the Acts of Paul 1310 2,4 | teaching”), immediately evoked a great deal of controversy, 1311 16 | Studies in Honour of Walter Ewing Crum (Boston, 1950), 91- 1312 16 | commentaries by R.P.Casey, Escerpta ex Theodoto of Clement of Alexandria, 1313 10,1 | friend Florinus, a Roman ex-presbyter inclined toward the views 1314 1,1 | mouth with such a degree of exactness that no written record seemed 1315 15,2 | Isidore of Seville may have exagerated when he said there were 1316 14,20| while there may well be exaggeration here, there is no doubt 1317 6,1 | b) Let us hymn them and exalt them highly, ye saints.~( 1318 14,3 | as such and without first examining their behavior and manner 1319 16 | named. But the progress of excavation and research may well bring 1320 8,2 | Diognetus, that you are exceedingly zealous to learn the religion 1321 11,3 | with scripture and classics exceeds that of any Christian writer 1322 15,4 | third centuries. The general excellence of his sources in the Preparation 1323 14,9 | of Christianity decidedly excels Fronto's attack upon it, 1324 6,1 | Benedictus, the Gloria in excelsis, and the Nunc dimittis-we 1325 14,2 | entering fully into the excesses of heathen life in those 1326 14,6 | sometimes full of apostrophe and exclamation, gifted, but uncontrolled, 1327 3 | writings, and Athanasius excluded it from the New Testament 1328 4,10| Italian painters-Giotto (“The Exclusion of Joachim from the Temple”), 1329 12,7 | Harnack, “we owe almost exclusively to Pamphilus and Eusebius.” 1330 14,15| and his supporters were excommunicated at a Roman synod, held in 1331 4,5 | body at the mercy of his executioners. This startling doctrine, 1332 6,3 | books now lost, Papias' Exegeses is one we should most like 1333 6,2 | that of writing books of exegesis-a practice already current 1334 4,14| write a commentary, the Exegetica mentioned by Clement of 1335 13,11| works On the Sabbath, On Exercise, and On Marriage were of 1336 5,2 | and Priscilla, were soon exercising the same prophetic gift. 1337 14,6 | that, after reasoning is exhausted with such people, one must 1338 7,4 | Dialogue with Trypho. This exhausts our present knowledge of 1339 5,9 | elements that the Clementines exhibit. The author was no doubt 1340 5,8 | highly ascetic, and also exhibited some Gnostic echoes.~ Little 1341 14,4 | theatrical and gladiatorial exhibitions as brutal, immoral, and 1342 6,2 | now, while we are being exhorted by the elders, but also 1343 12,1 | innumerable incentives, not only exhorting him by word, but furnishing 1344 2,4 | about A.D. 150, when the existing “Didache” was compiled. 1345 5,2 | never been forgotten. It exists in a number of Greek manuscripts 1346 2,11| undergone a good deal of expansion-the Martyrdom contains a moving 1347 3 | day, most of the Christian expansions of and interpolations in 1348 14,6 | including the millennial expectations, which he shared; and On 1349 12,1 | seen that Ambrose not only expedited the publication of books 1350 5,5 | that persons who had been expelled from the church for grievous 1351 12,1 | furnished the necessary expense in abundance” (Church History 1352 5,4 | lies down in it and quietly expires.~ Although some of this 1353 5,5 | bishops for its head was made explicit under Victor (d. 198), progressed 1354 5,5 | the apostles as the true exponents of genuine Christian truth 1355 12,3 | undertake. His homilies or expository sermons numbered twenty-eight 1356 3 | and to cast him down as he expresses his confidence in God and 1357 2,2 | interspersed with thoughts and expressions from it.~The acquaintance 1358 12,3 | through homilies, prepared or extempore, to those full-size commentaries 1359 11,3 | any rate, his sequence did extend, rankly regards its readers 1360 2,8 | translation of Barnabas extends only through chapter 17, 1361 14,10| have aimed at the complete extinction the Christian movement. 1362 4,2 | Often we can see that the extra materials are based upon 1363 16 | 108.~ [76] J. Scherer, Extraits des Livres I et II du Contre 1364 11,3 | dealt with. Incidentally, an extraordinarily bold and detailed, almost 1365 11,3 | forth and intemperance, extravagance, frivolity, luxury, matrimonial 1366 14,6 | fairly certain to go to extremes. His devotion to the Catholic 1367 1,2 | sentence: “Just as the original eye-witnesses who became teachers of the 1368 4,4 | Jerusalem by the Spirit (Ezek. 8:3), and Habakkuk, lifted 1369 12,2 | of Esther and of Esdras (Ezra-Nehemiah), that state that the manuscript 1370 3 | particular sins. Demons, led by Ezrael and Tartaruchus, will torment 1371 14,15| a letter of Cornelius to Fabius of Antioch about it, and 1372 14,9 | Against such views, old fables and the worship of dead 1373 14,21| Victorious is the fragment De fabrics mundi preserved in a single 1374 5,3 | totem baptizati leonis fabulam], which he not unnaturally 1375 11,3 | says that irreligious and fabulous passages occurred in them ( 1376 12,6 | provided the publishing facilities already described. In this 1377 2,9 | words “Vestigium umbra non facit” (“A phantom does not make 1378 16 | been offensive to the rival faction in the Roman church.~ [ 1379 13,1 | church divided into two factions, one of which actually chose) 1380 14,18| of mental and spiritual faculties.~ ~ 1381 2,9 | the name of some virtue or faculty. The wise ones were Faith, 1382 4,4 | The Gospel of the Hebrews fades from sight, as the document 1383 14,12| calls upon those who had failed to acknowledge Christ in 1384 14,16| symbolizing human sins and failings-indulgence, lust, and greed, essentially 1385 11,3 | the failure of their old faiths and philosophies to bring 1386 14,11| believed that those who had fallen away from the faith in persecution 1387 9,3 | of pagan writers and the falsity of their charges against 1388 3 | the prophets would have familiarized him with the idea he utilized 1389 13,10| and had to be put down. Famine and pestilence added to 1390 14,17| had always been wars and famines before Christianity came. 1391 3 | Revelation of Peter. There is a far-off echo of the high esteem 1392 Pref | it would seem, for his faraway brother's enlightenment, 1393 14,17| Christian literature has fared even worse, as we have seen. 1394 10,4 | farmers, cultivating a little farm of thirty-nine acres. They 1395 10,4 | grandsons of Jude who were farmers, cultivating a little farm 1396 8,4 | and II Clement, to look no farther. Harnack once remarked that 1397 11,3 | its vanities, foibles, and fashions, as the background against 1398 13,11| Cyprian, and Novatian, the fateful middle years of the third 1399 14,13| 243 to correct Hippolytus, faulty formula for determining 1400 11,3 | Alexander of Jerusalem speaks favorably of both Pantaenus and Clement 1401 3 | 5] Although the evidence favoring this view is impressive, 1402 3 | 1300); and Gustave Dore's fearful pictures illustrating Dante 1403 2,8 | Greek text of Barnabas, and, fearing that the manucript might 1404 14,13| Unbelief of the Jews~Cyprian's Feast (probably written about 1405 14,9 | indulge in incest at their feasts. It is really the heathen 1406 14,19| justice and mercy to our fellowmen; (7) “On the Happy Life,” 1407 14,15| never return to Christian fellowship. From this doctrine of a “ 1408 4,4 | in Hebrew, “Spirit” is feminine; and the: odd picture recalls 1409 5,3 | between A.D. 160 and 170. Its feminist views repelled Tertullian, 1410 14,10| doing so, but afterward d' fended his course as taken in the 1411 14,3 | the fiery vehemence and fervor that always characterized 1412 2,4 | 4). Athanasius, in his Festal Letter of A.D. 367, omits 1413 2,14| the coat for the Paschal festival, and send my brother to 1414 8,1 | Greek mythology and of pagan festivals, and urges the Greeks to 1415 5,5 | describe (“Semoni Sanco deo fidio,” etc). was found at the 1416 3 | Athos manuscript of it (fifteenth century), part of which 1417 8,1 | former. There is also a fifteenth-century fragment, containing Apology 1418 2,8 | Darkness. It is cast in fifty-one curt commands of the “Thou 1419 6,1 | and boldly, even harshly, figurative, a trait they share with 1420 13,11| that the Revelation must be figuratively understood. This judgment 1421 6,2 | arrival in Corinth it had been filed with the Letter of Clement, 1422 Pref | onward, we can do much to fill the gaps in our early Christian 1423 16 | collegues sur le Pere, le Fils, et l’ame, Cairo 1949.~ [ 1424 15,3 | cleanse himself from the filth of the old heresy” of the 1425 14,18| Africa, was Lucius Caecilius Firmianus Lactantius. He came of heathen 1426 11,3 | he had studied well. His firsthand acquaintance with scripture 1427 4,5 | disciples were setting out on a fishing expedition, evidently the 1428 7,2 | suggested it does, it does not fit the gap in Diognetus.~ ~ 1429 14,11| exactly enough dated to be fitted into this reconstruction 1430 3 | 70). These literary facts fix the date of the Revelation 1431 2,9 | the Apostles' Creed.~The fixing of the second coming “when 1432 6,1 | to assume something like fixity of form. What may well be 1433 5,2 | antifeminism of I Timothy, which he flatly contradicts.~ Tertullian 1434 8,1 | Justin was a native of Flavia Neapolis, in Palestine, 1435 11,1 | a young man named Titus Flavius Clemens, who took up his 1436 13,10| situation at Carthage, Dionysius fled before the storm, or rather 1437 12,4 | leaders, urging them not to flinch from it in the persecution 1438 4,4 | representation of the Spirit “flinging” or throwing, Jesus into 1439 3 | cast in Greek hexameters floated about the Greek world. Jewish 1440 2,12| some detail-how they were flogged, thrown to wild beasts, 1441 1,6 | second century swelled to a flood in the last third of that 1442 2,14| Ptolemaeus to a certain Flora; in it he explains the nature 1443 14,2 | Tertullian, or Quintus Septimius Florens Tertullianus, to give him 1444 15,3 | literature (thus producing a “florilegium” or anthology) and to “indicate 1445 8,4 | and his sect continued to flourish with some success for two 1446 9,2 | 430) also mentions him as flourishing in the times of “Hadrian 1447 12,1 | that his authority had been flouted, and, on Origen's return, 1448 Pref | religious expression that flowed on copiously far and wide 1449 11,2 | gathering the spoil of the flowers of the prophetic and apostolic 1450 4,3 | support their doctrine of the “flucdity” of the soul by appealing 1451 5,5 | already amazed the Romans by flying over the city, announces 1452 11,3 | eighteenth-century hand on the flyleaves of a seventeenth-century 1453 14,8 | Octavius of Minucius Felix. Fo in the Octavius Minucius 1454 15,4 | controversy were more sharply focused in the Preparation than 1455 14,7 | that book with great scorn, foj what he considered its moral 1456 4,10| Nativity is an obvious bit of folklore. The book is strongly influenced 1457 7,3 | snakes. The Jews are too fond of angels and holy days. 1458 2,5 | rhetoric of his time, with its fondness for paradox and vivid imagery. 1459 2,9 | Grace, Peace, and Hope; the foolish were Knowledge, Understanding, 1460 6,2 | seen none of them.” You fools! Compare yourselves to a 1461 14,12| where a movement was on foot, led by Novatian, to refuse 1462 2,9 | phantom does not make a footprint”). But the book itself was 1463 5,5 | Heaven, and whatever you forbid on earth will be held in 1464 14,6 | edict of Severus in 202, forbidding anyone to become a Christian, 1465 2,11| H. von Campenhausen has forcefully argued that the Martyrdom 1466 14,10| contact with the Christian forces ther His discussion with 1467 13,1 | his great successor as the foremost figure of Greek Christianity 1468 8,1 | Christian faith, he is a forerunner of the Alexandrian theology.~ 1469 9,1 | the sufferings of Christ foreshadowed in those of many Old Testament 1470 3 | a hideous dragon, which foreshadows persecution. In the fifth, 1471 10,3 | been found to be modern forgeries, in particular those published 1472 11,3 | age, as a remedy against forgetfulness, an image without art, and 1473 5,7 | pearl, but, once there, he forgets his errand, until a letter 1474 14,6 | after baptism, could be forgiven by the church; it had previously 1475 13,3 | although he was generally forgottcri in the West. Hippolvtus' 1476 14,13| correct Hippolytus, faulty formula for determining the date 1477 12,4 | marks a long step toward the formulation of Christian theology, even 1478 5,8 | to lead women converts to forsake their husbands; it falls 1479 4,5 | power, my power, you have forsaken me,” and is taken up.[13] 1480 14,9 | their writings that they forsook him before he abandoned 1481 13,7 | fasts, prayers, and so forth-all in a most concise and practical 1482 14,12| that were calculated to fortify Christian believers in the 1483 14,8 | Hadrian and foun fame and fortune there as a lawyer, orator, 1484 4,10| consisting of no more than forty-nine pages; but it contained 1485 6,1 | Solomon speaks.”~ The Odes, forty-two in number, are followed 1486 5,5 | Platforms are erected in the forum, and great numbers of persons 1487 2,5 | with writing materials or forwarding his letters. But an Ephesian 1488 2,13| cleanse lepers and cast out foul spirits and demons, and 1489 14,8 | the time of Hadrian and foun fame and fortune there as 1490 2,13| regarding their apostolic founders: Rome took pride in the 1491 12,2 | On Text.~ Ever since the founding of the Alexandrian Museum 1492 3 | how any brother of such a foundling could be identified, although 1493 2,11| times with such effect in Foxe's Book of Martyrs (1563). 1494 4,6 | of course, only a small fraction of the whole book, and other 1495 3 | Codex II and, though often frag mentary, in Codex IV. The 1496 9,1 | 26- S-m). Another small fragment-a part of a sentence-is preserved 1497 14,16| makes this confession the framework of his discussion, which 1498 14,9 | first presented with brutal frankness, and then the Christian 1499 16 | 310-11.~ [52] Melenges Franz Cumont, Brussels 1936, pp. 1500 8,4 | book rich in paradox and fraught with strong emotion.~ What 1501 4,4 | Matthew, John sug ; Bests his freedom from sin; in Hebrews, Jesus