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| Edgar J. Goodspeed History of early christian literature IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
1502 16 | Marcian: Das Evangelium vom fremden Gott (2d ed., Leipzig, 1924), 1503 4,5 | of it was discovered by a French expedition in a tomb at 1504 3 | fact, it possesses a naive freshness and originality that along 1505 13,9 | Edessa, where he enjoyed the friendship of King Abgar II and went 1506 11,3 | intemperance, extravagance, frivolity, luxury, matrimonial relations, 1507 5,3 | location, where a certain Frontina, who has been converted, 1508 4,10| Proto-Gospel.”~ Although often frowned upon by church authorities, 1509 11,3 | being developed. Modestly, frugality, simplicity, and decency 1510 4,4 | sworn not to drink of the fruit of the vine until he drank 1511 3 | beautiful trees and blessed fruits, where the redeemed will 1512 5,3 | course of the night. This fu further incenses the people, 1513 8,1 | showed him how they were ful filled in Christ. This was 1514 2,13| it is necessary for me to fulfil all things here for which 1515 14,6 | contradict the prophets but fulfills them; in Books iv and v 1516 5,4 | same occasion sees him as a full-grown man (chaps. 88 and 89), 1517 12,3 | prepared or extempore, to those full-size commentaries which Ambrose 1518 2,13| took it back to Edessa. The fuller form of the correspondence, 1519 14,12| scriptures and to the church, the function of the Law, and so forth. 1520 8,1 | letter of Hadrian to Minucius Fundanus, which he thinks favorable 1521 12,1 | In A.D. 215 Caracalla's furious attack upon the Alexandrians 1522 5,4 | without strength, let the furnace die out, let Gehenna be 1523 12,1 | writing. For all these Ambrose furnished the necessary expense in 1524 12,1 | exhorting him by word, but furnishing abundant means. For he dictated 1525 14,17| idols, and Book vu with the futility of material sacrifice. The 1526 3 | its publication (Parables g and io sound like later 1527 14,19| idea of its contents can be gained from the titles of the seven 1528 2,2 | encountered difficulty in gaining support in that Church. 1529 13,2 | confused Hippolytus with Gaits, mentions a number of his 1530 7,4 | Paul's quotation of it in Gal. 3:13. Aquila flourished, 1531 3 | the mountain of Gaugela (Galgale?) with his disciples, and 1532 10,1 | Christianity East and West-Asian, Gallic, and Roman; he participated 1533 3 | salvation by Abrasax, Sablo, and Gamaliel, descending from above. 1534 7,2 | does, it does not fit the gap in Diognetus.~ ~ 1535 3 | description of the perfumed garden, full of beautiful trees 1536 3 | The Shepherd manifestly gathers up the prophetic utterances 1537 3 | went to the mountain of Gaugela (Galgale?) with his disciples, 1538 10,1 | active mission among the Gauls, preaching to them in their 1539 5,4 | the furnace die out, let Gehenna be quenched. Let angels 1540 14,20| to have another phoenix generated by its decay, is as old 1541 13,11| spoke of him in cordial and generous terms:~ ~I confess that 1542 Pref | Minucius Felix, who has generously assisted me with the proofs 1543 11,3 | his tolerance, and his genial good will. The Miscellanies 1544 2,11| Voragine, the archbishop of Genoa, translated into English 1545 2,4 | Twelve Apostles for the Gentiles.” This little manual of 1546 7,1 | very skeptical about its genuineness as a work of Peter. Heracleon 1547 14,20| but were about metrical, geographical, and philosophical matters, 1548 6,2 | of Corinth, except as a gesture of interest and good will; 1549 6,1 | more than dedications or gestures of respect to great figures 1550 4,10| Virgin in the Temple”), Ghirlandaio (“The Birth of the Virgin,” “ 1551 16 | Ezra) in Hermas.~ ~ [5] S. Giet, Herman et les Pasteurs ( 1552 5,2 | exercising the same prophetic gift. Women had long been prominent 1553 5,5 | someone else will put a girdle on you and take you where 1554 16 | Wiesbaden, 1962) ; also S. Giversen, Apocryphon Johatznis (Copenhagen, 1555 14,4 | shows, and theatrical and gladiatorial exhibitions as brutal, immoral, 1556 2,14| health; for the spirit, gladness; and for the soul, eternal 1557 6,1 | Magnificat, the Benedictus, the Gloria in excelsis, and the Nunc 1558 13,15| The Heavens Declare the Glory of God” (exegesis of Proverbs 1559 8,4 | gnawing powers as he who has gnawed the gospels to pieces?”~ 1560 8,4 | Pontic mouse ever had such gnawing powers as he who has gnawed 1561 16 | see also my review in Gnomon (1964), 357-59.~ [6] See 1562 16 | 22] “Les nouveaux ecrits gnostiques decouverts en Haute-Egypte,” 1563 10,4 | found in the work of Stephen Gobarus, now lost.~ It would be 1564 7,1 | Greek ways of worshiping God-and, on the other, the Jewish 1565 13,13| treatises (including one on “the God-bearer” or “Mother of God”) but 1566 5,3 | speak to the people with a God-given voice.” In the Ethiopic 1567 2,2 | long admonition to lead a godly life, Clement returns to 1568 16 | the last fifty years are a goodly company: the Revelation 1569 16 | Das Evangelium vom fremden Gott (2d ed., Leipzig, 1924), 1570 2,9 | that gospel; he may have gotten it from tradition. He describes 1571 16 | Die aeltesten Apologeten, Gottinberg 1914, pp. 310-11.~ [52] 1572 7,1 | and seasons, which were governed by the changes of the moon. 1573 7,2 | official hostility of the government were added the suspicion 1574 14,3 | was addressed to the Roman governors of provinces and presents 1575 8,1 | Hippolytus (Refutation viii. 9 [Gr. 16]), and other Roman writers 1576 2,9 | wise ones were Faith, Love, Grace, Peace, and Hope; the foolish 1577 14,6 | written, for they reveal the gradual shift in his religious views, 1578 Pref | worked out with groups of graduate students of early Christian 1579 16 | pp. 321-63.~ [53] Paris. Graec. 451.~ [54] The heresy 1580 11,3 | Ionian; another in Magna Graecia; another of them from Coele-Syria, 1581 8,3 | philosophers and ridicules Graeco-Roman plays and athletics. He 1582 11,3 | of books, and books on a grand scale. Whether he planned 1583 5,5 | keys, as they were called, granted to Peter and, it was assumed, 1584 6,3 | each cluster ten thousand grapes, and each grape when pressed 1585 2,8 | the Gospel of Matthew had grappled with these questions, and 1586 3 | churches elsewhere, one to Grapte for the widows and orphans, 1587 8,1 | Alexandrian theology.~ We are most grateful to Justin for his account ( 1588 13,2 | complete or nearly so, in Grcek or in ancient versions; 1589 13,3 | chap. 11), preserved in Grech among the sermons of Cluysostom 1590 14,16| failings-indulgence, lust, and greed, essentially like that of 1591 4,9 | his translation for the Greek-speaking Jewish Christians of that 1592 8,1 | as from the books of the Greeks-so Eusebius tells us (Church 1593 2,14| send my brother to me. I greet my father and my brothers. 1594 2,14| mother Mary, from Besas, many greetings in God. Above all, I pray 1595 16 | and great names-Basil, the Gregories, Theodore, Theodoret, Athanasius, 1596 16 | 99] See A. Ehrhardt, “Die griechische Patriachal-Bibliothek von 1597 5,5 | expelled from the church for grievous sins, even for murder, might, 1598 4,6 | heretical or schismatic axe to grind but was controlled by a 1599 4,4 | utter helplessness in the grip of the Spirit-recalls Ezekiel, 1600 14,10| of his powers, a boy was gro ing up in Carthage who was 1601 13,2 | the Druids, was printed by Gronovius as the Philosophumena of 1602 5,7 | persuades the bride and groom to renounce marriage (chaps. 1603 2,13| Alexandria, probably quite groundlessly, claimed the name of Mark. 1604 4,2 | and John, however, as the grouping of them with Luke in a collection, 1605 3 | stages can be traced in the growth of Hermas' work. He first 1606 2,5 | century a Christian prisoner guarded by ten Roman soldiers was 1607 3 | described as “the shepherd and guardian of your souls.” And while 1608 16 | ame, Cairo 1949.~ [75] O. Gueraud in Revue de l’histoire des 1609 4,5 | small, however, for this guess to be confirmed.~ Justin, 1610 15,2 | we have no real basis for guessing.[99]~ The second library 1611 3 | influenced Dante, whose guides Beatrice and Vergil evidently 1612 5,3 | and goes before the ship, guiding it on its way like a star. 1613 4,10| Its modern discoverer, Guillaume Postel, called it the “Protevangelium,” 1614 2,12| that the Christians were guilty of the crimes usually charged 1615 5,4 | darkness be overcome, let the gulf be without strength, let 1616 3 | and hell (A.D. 1300); and Gustave Dore's fearful pictures 1617 14,3 | African Christians. Their habit of holding aloof from public 1618 7,3 | the Imperator Caesar Titus Hadrianus Antoninus Augustus Pius,” 1619 10,2 | standard type of Christianity (Haer. iii. 3. 2). He gores a 1620 5,3 | describe it.[28] A great hailstorm comes on which kills many 1621 4,4 | Jesus being carried by his hair-indicating his utter helplessness in 1622 4,4 | Spirit took me by one of my hairs and carried me up to the 1623 5,2 | Greek manuscripts and in half-a-dozen other versions. Its abrupt 1624 16 | well bring us in the next half-century not a few of the books listed 1625 6,1 | part (Pss. 115-18) of the Hallel. Paul recommends the use 1626 5,4 | bedbugs is miraculously halted by the apostle's command ( 1627 13,8 | struggling valiantly to hammer out Christian views of morals, 1628 14,11| subject, which caused Cyprian, hampered by his absence from the 1629 7,1 | said to them, `Take and handle me, and see that I am not 1630 4,5 | began abruptly with the handwashing incident at the trial of 1631 5,3 | to the theater, but what happens there is lost.~ 5. Paul 1632 6,3 | and was shielded from all harm.” He says that some persons 1633 3 | suffered nor had the people harmed him; the meaning of the “ 1634 16 | J.B. Lightfoot and J.R. Harmer, The Apostolic Fathers, 1635 10,4 | and were so manifestly harmless peasants that the emperor 1636 2,6 | letter. He urged them to be harmonious, steadfast, and faithful 1637 2,2 | Corinthians, urging them to harmonize their differences and to 1638 2,6 | this discrepancy, P. N. Harrison has argued that the letter 1639 6,1 | imaginative, and boldly, even harshly, figurative, a trait they 1640 16 | The numbers are those of Hartel’s edition in the Vienna 1641 16 | Freiburg 1952, 15-23.~ [105] Harvard Theological Review, LIII 1642 6,1 | mention the one called “Harvest” which Valentinus wrote ( 1643 14,17| seem to have been rather hastily written and shows very little 1644 7,4 | laughed at as to be pitied and hated. Origen finds nothing hateful 1645 7,4 | hated. Origen finds nothing hateful about the book but defends 1646 7,2 | easy to think of them as haters of the human race, as Tacitus 1647 16 | Schaefer 1917); as revised by Hatnack, Marcian: Das Evangelium 1648 13,7 | Tattam in 1848. But, in igoo, Hauer discovered and published, 1649 14,21| Victorinus modern editor, Haussleiter, finds his style decidedly 1650 16 | gnostiques decouverts en Haute-Egypte,” Coptic Studies in Honour 1651 3 | the parables of Jesus from hazarding ten of his own. Indeed, 1652 13,2 | the church as evidently healed before the death of Hippolytus.~ 1653 5,3 | reappears at Tyre, where he heals the sick and discourses 1654 14,3 | also against the calumnies heaped upon them and the charges 1655 3 | repentance in the human heart. The Revelation of John 1656 14,4 | head, regarding it as a heathenish practice (On the Chaplet). 1657 11,3 | Take away from you the heavy yoke, and take up the easy 1658 3 | In a discussion of the Hebdomad the Lord said there were 1659 4,4 | in part, was based upon Hebrews-or that both made use of common 1660 16 | 61] Cf. also N. Hyldahl, “Hegesipps Hypomnemata,” Studia Theologica, 1661 15,3 | inconsistent, as when he places Hegesippus-one of his chief authorities 1662 13,15| Jewish Foods and the Red Heifer, To Sistellius on Leprosy, 1663 9,3 | felt they were the true heirs.~ Theophilus shows a good 1664 3 | principally a preacher of hell-fire, a subject on which the 1665 2,5 | stylistic influence of the Hellenistic-Jewish treatise on martyrdom that 1666 3 | the Lord of whom he is a helper. All, including the priests, 1667 1,5 | commentaries, and so forth — is helpful, but with such a treatment 1668 4,4 | hair-indicating his utter helplessness in the grip of the Spirit-recalls 1669 Pref | Bibliotheca, is one of our chief helps in the recovery of early 1670 | hence 1671 16 | Lactantius himself.~ [96] Henry A. Sanders, Beati in Apocalipsin 1672 16 | Enretien d’Origene avec Heraclide et les eveques ses collegues 1673 3 | disapproval, as early as Heraclitus of Ephesus (500 B.C.). Early 1674 2,13| you without medicines or herbs. For it is said that you 1675 4,14| other gospels ascribed to heresiarchs, if not this one, owe their 1676 13,4 | used by various writers on heresy-Epiphanius, Philastrius [A.D. 383], 1677 13,4 | really written by the early heretic Cerinthus.[81]~ But the 1678 8,3 | writers refer to him as a heretic-Irenaeus, Clement of Alexandria, 1679 14,6 | forfeited the spiritual heritage of Christianity. “You have 1680 3 | theosophical tracts ascribed to Hermes Trismegistus, meaning Thoth, 1681 3 | knew anything about that Hermetic teaching, it was through 1682 5,3 | enmity of the man's son Hermippus, who had hoped soon to inherit 1683 4,4 | James of Jerusalem, the hero of Jewish Christians and 1684 14,9 | punishment but a discipline, heroically endured. They avoid pagan 1685 5,1 | enthusiasm of the heroes and heroines for asceticism. Many of 1686 5,5 | with speech. Seeing a dried herring in a shop, Peter puts it 1687 | herself 1688 4,6 | interweaving the gospels into one, hesitated to add new elements of lesson 1689 11,3 | been well described as “a heterogeneous mixture of science, philosophy, 1690 14,18| recorded this journey in hexameter verse in his Journey to 1691 3 | character cast in Greek hexameters floated about the Greek 1692 14,13| composed a poem covering the Hexateuch).~ ~ 1693 4,4 | increases his, and the third hides his in the ground. This 1694 14,11| of Cyprian in going into hiding in the time of persecution. 1695 14,19| upon Christianity, one by Hierocles, who is said to have instigated 1696 11,3 | Christianity can satisfy man's highest intellectual yearnings.[ 1697 14,15| accepts Cornelius' judgment of him-that he was a designing and self-seeking 1698 8,4 | one of his major works to him-the five books Against Marcion, 1699 6 | Himns, Homilies and Exegesis.~ 1700 8,3 | are either anticipated or hinted at in the Address. Eusebius 1701 15,3 | Theophilus. He has no idea where Hip polytus lived. From Tertullian 1702 15,1 | building their libraries by hiring copyists and, occasionally, 1703 16 | O. Gueraud in Revue de l’histoire des religions, CXXXI 1946, 1704 14,17| poetic fancies, for the historians, too, have dealt with them. 1705 2,5 | bitterly retorted that the holders of such views were themselves 1706 5,4 | them (the English composer Holst set this to music); of the 1707 14,16| Christ his Son, and in the Holv Spirit. N ovatian makes 1708 16 | XIII: Meliton de Sardes: Homelie sur la Paque (Geneva, 1960); 1709 9,1 | another copy of Mehto's homily-actually On the Passover, not On 1710 8,1 | sort of primitive Christian honorary degree.~ But, notwithstanding 1711 13,11| truth should be loved and honored most of all [Church History 1712 5,7 | versions. The long series of honorific titles piled up in the prayer 1713 16 | Haute-Egypte,” Coptic Studies in Honour of Walter Ewing Crum (Boston, 1714 16 | work of Justin.~ [42] K. Hool in Texte und Untersuchungen 1715 2,9 | of Christian beliefs and hopes. Perhaps he felt that the 1716 16 | exactly a biography, see M. Hornschuh in Zeitschrift fur Kirchengeschichte, 1717 Pref | who, while master of the horse, suddenly emerged as the 1718 16 | There were, of course, a host of minor writers whom I 1719 14,9 | literature has been more hotly debated than the relative 1720 4,4 | would not eat bread from the hour when he had drunk the Lord' 1721 4,5 | could not have suffered a humiliating and agonizing death such 1722 5,7 | There are even touches of humor in the Acts of Thomas, as 1723 5,4 | some ponderous attempts at humor-in an abandoned inn a swarm 1724 12,1 | new books that Origen once humorously described him as his taskmaster, 1725 2,12| thrown to wild beasts, hung from stakes, and roasted 1726 13,9 | of King Abgar II and went hunting with the Edessene princes. 1727 5,3 | incenses the people, who hurry Paul and his companions 1728 13,10| mobbed or kidnaped. He was hustled upon the back of a saddleless 1729 16 | Jacob.~ [61] Cf. also N. Hyldahl, “Hegesipps Hypomnemata,” 1730 16 | Geneva, 1959); O. Perler, Ein Hym-~nus zur Ostervigil von Meliton? ( 1731 8,1 | God, Psaltes (perhaps a hymnbook), On the Soul, and a Dialogue 1732 16 | also N. Hyldahl, “Hegesipps Hypomnemata,” Studia Theologica, XIV, 1733 10,4 | five books of the Memoirs (Hyponmemata) of Hegesippus. They may 1734 4,11| second century, but this hypothesis is most uncertain. W. C. 1735 15,1 | of Books VI and VII of Hypsicrates' Characters in Comedy and 1736 16 | Kirchengeschichte, LXXI 1960, I-23, 193-214.~ [104] Cf. H. 1737 2,4 | nineteenth century consisted of I-II Clement, the letters of 1738 15,3 | his Church History (Books i-vii), completed soon afterwards. 1739 16 | century also used it.~ [97] I.e. on the myths used by Greek 1740 7,1 | the second century, A.D. I00-110. Its primitive character 1741 5,4 | text of the Acts (chaps. I06-15) concludes with the peaceful 1742 3 | vss. 2I7-44).[8] Books 11-I4, also show strong Christian 1743 16 | London, New York, ig6i), i43-q4, I84-90.~ ~ [2] J. E. Powell, 1744 7,3 | covering Aristides 15:6-i6:r, was published by H. J. 1745 15,3 | against Montanists (v. I6-I9), works by Irenaeus (v. 1746 5,2 | Oxyrhynchus Papyri xiii. i6oz) helped to build up the 1747 4,10| another source is being used (I8:2-I9:I); but literature 1748 11,1 | came probably about A.D. I80 a young man named Titus 1749 16 | New York, ig6i), i43-q4, I84-90.~ ~ [2] J. E. Powell, The 1750 16 | Apocryphon Johatznis (Copenhagen, I963).~ [11] See ch. 4.~ [12] 1751 14,16| some years ago by Batiffol (i9oo) and lat ascribed to Novatian 1752 14,20| another Against the Jews (ibid. vii 1. 26), but he seems 1753 16 | initials of these words, ichtbys, spelled the Greek word 1754 5,4 | been appealed to by the Iconoclasts, apparently because of its 1755 10,1 | misunderstand the traditional ideals of such a writer as Irenaeus.~ 1756 13,5 | and there seem to be no identifiable fragments, so that their 1757 14,13| most scholars despair of identifying its author. A fifth, In 1758 8,1 | even though they are not idolators. Christ taught a higher 1759 16 | Gnosticism (London, New York, ig6i), i43-q4, I84-90.~ ~ [2] 1760 11,3 | Morton Smith discovered in ig6o at the monastery of Mar 1761 4,4 | composed in Egypt, such ignorance of temple conditions would 1762 13,7 | Tattam in 1848. But, in igoo, Hauer discovered and published, 1763 4,8 | Miscellanies (ii. 9. 45; iii- 4.26; vii. 13- 82; and perhaps 1764 10,2 | he understood it (Books III-V).~ Irenaeus appeals to the 1765 6,2 | solves two problems: How did Il Clement ever come to be 1766 14,16| be the work of Gregory of Iliberris (Elvira) in Spain (d. after 1767 14,11| Carthage that decade in a most illuminating way. We find ourselvs right 1768 2,7 | of the Ignatian letters illustrate their popularity in ancient 1769 Pref | Illustrious Men” (De viris illustribus). He sometimes leaned heavily 1770 2,5 | fondness for paradox and vivid imagery. His is a good example of 1771 4,10| number of present-day gospel imitations, such as the Aquarian Gospel. 1772 4,2 | were all in some degree imitators of them.~ The idea that 1773 5,4 | of its teaching about the immateriality of Jesus' body. It also 1774 2,11| Christian literature that became immensely popular, the “acts of martyrdom”; 1775 1,1 | the expectation of Jesus' imminent return but also to the early 1776 9,3 | to paganism, exposes the immorality of pagan writers and the 1777 14,19| right use of this world, the immortality of the soul, and the life 1778 14,11| been baptized once, the impartation of the Holy Spirit through 1779 7,3 | addressed more fully: “To the Imperator Caesar Titus Hadrianus Antoninus 1780 9,1 | forms of statement, dramatic impersonations, beginning sentence after 1781 14,6 | only one side. His style is impetuous, dramatic, direct, varied, 1782 14,9 | pagan shows and practices as impious, cruel, and absurd (chaps. 1783 5,5 | released from his Roman imprisonment and set out for Spain. Simon 1784 8,3 | doubt he thought he was improving Paul's style. Rufinus' statement 1785 3 | nine-tenths of the Greek but in an inaccurate and badly written text. 1786 14,6 | Persecution, holding it inadmissible.~ In the following five 1787 4,10| all nature, animate and inanimate, stops transfixed. The Magi 1788 1,1 | him, to take part in the inauguration of the reign of God. His 1789 13,9 | discussing a long magical incantation supposed to have been uttered 1790 4,14| xxi 11-12) — perhaps the “incantations” which Irenaeus says his 1791 5,3 | the night. This fu further incenses the people, who hurry Paul 1792 12,1 | who employed innumerable incentives, not only exhorting him 1793 11,3 | frankly and fully dealt with. Incidentally, an extraordinarily bold 1794 11,3 | Clement never found time or inclination to write up. His method 1795 14,20| shorter form but with the inclusion of some y new material as 1796 8,4 | shipowner of Sinope. He felt the incongruity between the picture of God 1797 15,3 | Sometimes he is completely inconsistent, as when he places Hegesippus-one 1798 2,4 | and a few others and was incorporated in the third-century “Didascalia” 1799 15,3 | catalogues, could give an incorrect impression of erudition,[ 1800 13,8 | discoveries will undoubtedly increase our knowledge of him and 1801 4,4 | flute girls, the second increases his, and the third hides 1802 8,2 | The letter reflects the increasing concern of Christian writers 1803 16 | entered upon a period of increasingly rigorous definition of both 1804 5,3 | a man of dropsy and thus incurs the enmity of the man's 1805 4,4 | and, when his manifest indebtedness to Matthew and Luke is observed, 1806 14,17| absurdities, trivialities, and indecencies of pagan mythology. Book 1807 14,11| favored tolerance if an indi- vidual bishop thought differently. 1808 2,7 | The seven letters individually expanded and interpolated 1809 5,5 | and sponsor. He would also indorse asceticism and encourage 1810 13,11| Nepos, for his faith and industry and diligence in the scriptures, 1811 14,10| Carthage.~ But the edict proved ineffective. The banished bishops simply 1812 4,2 | material another gospel would inevitably offer. But as soon as the 1813 14,9 | worship monsters, devour infants, a~ and indulge in incest 1814 4,4 | really be no more than an inference from the very Jewish character 1815 14,10| church, he boldly denied the inferences of superior authority which 1816 15 | attested by Eusebius and can be inferred from his own writings and 1817 3 | about the punishments to be inflicted in the other world upon 1818 Pref | wrote in Latin, and he still influences the religious and learned 1819 1,3 | only potent in itself but influencing other literatures as well.~ 1820 13,10| Dionysius were active and influential in the early church: Dionysius, 1821 2,8 | Greek letters but in the informal epistolary style used in 1822 4,9 | Epiphanius is our chief informant on this gospel through his 1823 6,3 | Lord who were among his informants (so Eusebius and Jerome 1824 15,3 | Alexandria he is much better informed-as one would expect in view 1825 14,10| his powers, a boy was gro ing up in Carthage who was to 1826 3 | proceeded to delineate their inhabitants, and then predicted his 1827 5,3 | Hermippus, who had hoped soon to inherit his father's property. The 1828 5,5 | that the Church of Rome had inherited her tradition from the apostles 1829 4,6 | new gospel writer had no inhibitions of that kind. He saw how 1830 14,9 | grotesque and absurd, even inhuman and immoral. Roman success 1831 16 | JesousnChreistos theou byios soter. The initials of these words, ichtbys, 1832 11,3 | available only to those initiated in “the greater mysteries” 1833 2,13| you and are plotting to injure you. But I have a very small 1834 4,7 | the dead, curing people of injuries, even making Joseph's mismeasurements 1835 12,3 | held that each text. had an inner, spiritual, mystical sense, 1836 5,8 | Origenians or eunuchs (chap. 63). Innocent I, in his letter of A.D- 1837 2,2 | Corinthian disloyalty to it an innovation. He rebukes them sharply 1838 12,1 | by Ambrose, who employed innumerable incentives, not only exhorting 1839 13,9 | accumulated by a traveled and inquiring mind. The book was dedicated 1840 14,6 | O edict which cannot be inscribed “Good deed!” [chap. 1].~ ~ 1841 14,9 | Natalis, in a number of Cirta inscriptions of A.D. 211-17, as belonging 1842 14,19| and Religion,” they are inseparable. The prophets foretold the 1843 1,6 | later writers achieved the insight of Paul, the first of its 1844 2,5 | Against these views, Ignatius insisted in his letters to the Trallians 1845 15,3 | works of all of these and insists that he has listed Justin' 1846 5,4 | unto thee without suffering insolence or provocation... [chap. 1847 7,3 | textual problem is almost insoluble.~ The apologist begins with 1848 11,3 | truth and spoke by divine inspiration-Plato and Socrates and Cleanthes 1849 14,9 | auguries and oracles, and they inspire the hideous slanders against 1850 16 | 102] See Quintilian, Inst. Orat. X. i. 57.~ [103] 1851 14,19| Hierocles, who is said to have instigated Diocletian's persecution, 1852 3 | Greek Christianity, which instinctively found its own paths to apocalyptic 1853 11,1 | truth. Just when it was instituted we do not know, but it must 1854 2,11| about the day on which the institution of the Lord's Supper should 1855 11,3 | name of Jesus, the divine Instructor. “We are the children,” 1856 2,9 | release Peter from prison and instructs them to observe the Lord' 1857 2,1 | developed into a powerful instrument of religious instruction, 1858 2,5 | and Smyrnaeans had been instrumental in getting him this assistance.~ 1859 14,13| been assigned, thoug on insufficient grounds, to Cyprian:~ ~On 1860 10,4 | as possible leaders of insurrection, and his agent found two 1861 11,3 | morality is set forth and intemperance, extravagance, frivolity, 1862 8,3 | a sprightly, if somewhat intemperate, writer, and he certainly 1863 10,3 | Irenaeus himself says that he intends to write a book devoted 1864 10,1 | non-Gnostic alike, launched an intensified literary campaign against 1865 2,5 | church at Philippi. The free interchange of letters among the Churches 1866 3 | into the Sibylline books by interpolating passages of their own composing, 1867 2,11| suffered a good deal of interpolation, especially at the hands 1868 3 | Christian expansions of and interpolations in them probably be long 1869 3 | sometimes grotesque, to interpret the present and forecast 1870 9,1 | remains.[51]~ The homily interprets the Passover, in the usual 1871 1,6 | In origin the books are interrelated, for all come from, and 1872 2,4 | set forth to explain the interrelations of the Greek “Didache” with 1873 2,10| of Justin describes the interrogation of Justin and seven other 1874 2,2 | for Clement is largely interspersed with thoughts and expressions 1875 2,12| mob upon the brethren, the intervention of the city authorities 1876 12,1 | the governor there for an interview (Church History vi. 19. 1877 8,3 | With all this polemic he interweaves a sketch of Christian views, 1878 6,1 | Institutes 4:12 (A.D. 311). He introduces his quotation with the words, “ 1879 1,6 | reader is referred instead to introductions to the New Testament that 1880 14,16| numerous heresies that had invaded the church, Novatian felt, 1881 10,2 | disappeared makes him an invaluable source of information about 1882 14,6 | could not. Tertullian's invective against this action stands 1883 4,11| the title may have been invented because of its opening line); 1884 8,3 | declares that all the great inventions really came from the barbarians, 1885 4,5 | Peter and records Serapion's investigation of it, but it is doubtful 1886 13,7 | not Egyptian at all. The investigations of Schwartz (1910), and 1887 4,10| Egyptians or Book of the Great Invisible Spirit. Enough is known 1888 7,3 | probably refers to them when he invites the emperor to examine the 1889 11,3 | he seems to have visited Ionia, Middle Syria, Palestine, 1890 11,3 | these, one was in Greece, an Ionian; another in Magna Graecia; 1891 16 | Eusebius' collection of ioo lost, except for 2~Miscellanies, 1892 2,8 | Greek figures for 18 are iota eta (I H), the first two 1893 3 | mother of Achamoth (cf. Iren. 1. 21. 5). James is designated “ 1894 8,1 | courtesy and good feeling. This irenic note is characteristic of 1895 2,12| stakes, and roasted on an iron chair.~ The little letter, 1896 8,4 | Gospel were set forth as irreconcilable opposites. Passages in Jewish 1897 13,11| was charged with doctrinal irregularity before Dionysius of Rome, 1898 11,3 | others. Photius says that irreligious and fabulous passages occurred 1899 13,3 | Six Days~ The Blessing of Isaac (Genesis, chap. 27).~ The 1900 4,9 | Simon the Zealot and Judas Iscariot.[18] And you, Matthew, I 1901 4,8 | schismatic Basilides and his son Isidorus claimed Matthias had taught 1902 14,10| A.D. 249 and soon after issu an edict which seems to 1903 14,15| minority in the church, on the issue of refusing readmission 1904 6,2 | crowds were gathering for the Isthmian games, and that these are 1905 4,10| were richly illustrated by Italian painters-Giotto (“The Exclusion 1906 13,9 | are in which he has found itone in Aelia Capitolina, one 1907 2,4 | temporibus Apostolicis); when Ittig in 1699 carried on that 1908 5,7 | The king's son, Vazan (or Iuzanes),joins the disciples of 1909 13,2 | fourteenth-century manuscript of Books iv-x of the same work, of which 1910 4,4 | of Hierapolis, about A.D. izo and says that Hegesippus 1911 2,11| Legend, written in 1275 by Jacobus de Voragine, the archbishop 1912 4,10| papyrus, “Revelation of James-Generation [genesis] of Mary,” points 1913 6,1 | his Syriac manuscript on January 4, 1909. A second manuscript 1914 10,2 | fragmentary papyri now chiefly at Jena. But one, found at Oxyrhynchus, 1915 14,17| this quaint story, from Jerom's Chronicle for the year *** 1916 16 | Clement by Peter.~ [8] JesousnChreistos theou byios soter. The initials 1917 3 | holy Jesseus, [Maz]areus, [Jesse]dekeus... who are holy.”~ 1918 3 | come forth from the holy Jesseus, [Maz]areus, [Jesse]dekeus... 1919 4,12| of nothing but sayings of Jesus-treated as secret sayings the risen 1920 14,16| them both. On Shows, On Jezoish Foods, and On the Advantage 1921 4,10| painters-Giotto (“The Exclusion of Joachim from the Temple”), Raphael (“ 1922 16 | Version,, des Apokryphon des Johannes (Wiesbaden, 1962) ; also 1923 16 | reference to it in the Targum of Johathan, on Num. 11:26-27. The Stichometry 1924 16 | S. Giversen, Apocryphon Johatznis (Copenhagen, I963).~ [11] 1925 13,4 | of the Logos doctrine of John-the work In Defense ofthe Gospel 1926 12,7 | John, and the Revelation of John-twenty-two m all. The disputed books, 1927 5,7 | Thomas' leading converts join him in the prison. They 1928 9,2 | Aurelius and Commodus, as joint emperors, a state of things 1929 7,3 | Barlaam and Joasaph (or Josaphat), the writer of which had 1930 15,3 | use of writings by Philo, Jose phus, Justin, Tatian, The 1931 12,3 | on Numbers, twenty-six on Joshua, thirty-two on Isaiah, forty-five 1932 8,3 | East, Syria or Assyria, journeyed westward to Athens and Rome 1933 5,4 | who accompanied him on his journeys and witnessed his wonders.~ 1934 2,12| letter, as far as can be judged from the portions Eusebius 1935 3 | departed. James called upon his judges to repent and accept Jesus, 1936 12,2 | Testament, a work which, judging from the Nsize of the Vatican 1937 14,6 | advocate; there is nothing judicial about his attitude; he sees 1938 4,9 | his books to a woman named Juliana, who lived in Caesarea in 1939 2,8 | rebuilding of the temple of Jupiter on the temple site in Jerusalem, 1940 8,1 | become a Christian offers a justification of his course, exposes the 1941 2,9 | the signs of the end. He justifies the condemnation of the 1942 14,16| theologian and went far to justify it. In the presence of the 1943 8,1 | 18) lists eight works of Justintwo Apologies, Against the Greeks, 1944 13,9 | Jewish kings written by Justus of Tiberias.~ The aim of 1945 6,3 | Barsabbas, who was called Justus-the man mentioned in Acts 1: 1946 16 | a work of Justin.~ [42] K. Hool in Texte und Untersuchungen 1947 8,3 | rhetorical vigor and shows a keen satirical delight in exposing 1948 13,9 | with kings and emperors, keenly interested in Christian 1949 2,5 | Then he disappears from our ken, for the later book on the 1950 13,10| that he was being mobbed or kidnaped. He was hustled upon the 1951 5,5 | Simon to show his power by killing one of his pages; Simon 1952 2,5 | Smyrna, where he had been so kindly treated; one to the cChurch 1953 13,5 | but as the fourth of the kingdoms described in the Book of 1954 16 | Hornschuh in Zeitschrift fur Kirchengeschichte, LXXI 1960, I-23, 193-214.~ [ 1955 14,9 | and Caecilius throws it a kiss. Octavms rebukes his superstition, 1956 3 | prayed, the Lord appeared, kissed him, and explained that 1957 5,5 | rallies the believers. He knocks at Simon's door, but the 1958 14,13| Latin Christian writer, but Koch has placed it in North Africa 1959 16 | gnostischen Schriften des kopischen Pepyrus Berolinensis 8502 ( 1960 16 | gnostischen Schriften des koptischen papyrus Berolinensis 8502 ( 1961 8,3 | and was published by C. H. Kraeling two years later; but its 1962 16 | Untersuchungen, LX, 1955).~ [10] M. Krause and P. Labib, Die dref Version,, 1963 16 | 50] E. Norden, Die antike Kunstprosa (Leipzig, 1898), II, 547; 1964 3 | the first century, A.D. 95-l00. Hermas was a Christian~ 1965 5,6 | ascetic, describing Thomas as laboring to separate wives from their 1966 15,3 | addition, because of his lack of information or interest 1967 14,20| Corinthians 25). Just when Lactancius wrote it cannot be determined, 1968 14,13| of the letters, must have lain before the deacon when he 1969 16 | und Untersuchungen XX, 2, Laipzig, 1899, nos. 107-10. On the 1970 5,3 | curls up at his feet like a lamb. (This is the incident referred 1971 14,21| in a single manuscript at Lambeth and published in 1688 by 1972 2,13| make the blind see and the lame walk, that you cleanse lepers 1973 5,5 | in the sea. They finally land at Puteoh and proceed to 1974 6,2 | reflected in chapter 7:”Many are landing for the corruptible contests.” 1975 5,3 | way like a star. As Paul lands, Jesus again appears and 1976 14,10| on the treatment of the lapsed-those persons who had been driven 1977 12,1 | Alexandrian period, which lasted for thirteen years, that 1978 14,16| ago by Batiffol (i9oo) and lat ascribed to Novatian are 1979 14,21| spoke slightingly of his Latinity, and Victorinus modern editor, 1980 11,3 | walk, talk, look, and even laugh, and what his attitude should 1981 5,5 | of tainted money. Peter laughs and says that in reality 1982 10,1 | Gnostic and non-Gnostic alike, launched an intensified literary 1983 8,1 | they are really a decent, law-abiding body who should not be condemned 1984 7,2 | state before they could be lawfully practiced. But Christians 1985 2,8 | commandments of the Christian lawgiver, with only the crudest of 1986 14,9 | empire was getting into the lawyers' hands, and that might suggest 1987 14,12| lapsed he considered too lax. It was Cyprian's contention 1988 14,11| Holy Spirit through the laying-on of hands was enough. In 1989 3 | and the Christian writer lays hold of these hideous pictures 1990 13,3 | and Oil the Raising of Lazarus (John, chap. 11), preserved 1991 7,4 | ten cities that formed the league known as the Decapolis. 1992 Pref | illustribus). He sometimes leaned heavily on Eusebius for 1993 4,6 | the encratite or ascetic leanings which marked that book. 1994 5,4 | poison cup, while the poison leaps out of the cup in the form 1995 4,10| that contained thirteen leather-bound books written on papyrus 1996 5,3 | the Acts becomes his wife Lectra and his children Simmias 1997 11,3 | his master Pantaenus, with lecturing to his pupils; he committed 1998 13,15| Sistellius on Leprosy, On the Leech and the Verse “The Heavens 1999 5,5 | he may fall and break his leg in three places. He does 2000 15,1 | fourth century gives a partly legible list of Christian books 2001 16 | History iv 13).~ [45] Cf. L. Leloir in Biblica XL, 1959, 959-