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| Edgar J. Goodspeed History of early christian literature IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
2002 5,8 | philosophers Neochares and Leonidas,” perhaps a miswriting of 2003 5,3 | baptized lion [totem baptizati leonis fabulam], which he not unnaturally 2004 2,5 | his brutal guards — “ten leopards,” he called them — did anything 2005 4,6 | their hands. In a third, a leper explains how he caught the 2006 13,15| Heifer, To Sistellius on Leprosy, On the Leech and the Verse “ 2007 Pref | 890.~With these and other lesser aids from the fourth century 2008 12,3 | disappeared. Even in Latin we have lesst than half the commentary 2009 6,2 | come to be treated as a letter-a letter of Clement of Rome.~ 2010 13,9 | to the Jewish practice of levirate marriage to reconcile their 2011 4,14| Gospel of Cerinthus (Heresies li. 7); Jerome, a Gospel of 2012 14,18| beasts, especially in its liability to disease; Lactantius points 2013 2,10| Christians were constantly liable to sporadic persecution, 2014 14,10| sacrifice to the gods, made libations, and tasted the offerings. 2015 14,10| the offerings. Many such libelli, as they were called, have 2016 14,12| themselves by accepting a libellus or ticket from the authorities, 2017 5,5 | chair of St. Peter.”~ The Liberian Catalogue of Roman bishops 2018 5,5 | Roman bishops from Peter to Liberius dates from A.D. 354, and 2019 9,2 | be entitled to the same liberty to practice their faith 2020 2,4 | first acts of the royal librarian, Patrick Young, was to edit 2021 16 | Sanders, Beati in Apocalipsin libri duodecim, Rome: American 2022 13,10| obscure places, first in Libya and then in the Mareotis 2023 7,2 | had to be recognized — “licensed” — by the state before they 2024 5,2 | upon him, fell down and licked his feet, how shall we not 2025 12,6 | in z 18 that he began his lifelong work upon his commentaries, 2026 13,9 | third century (almost in the lifetime of Africanus) and found 2027 4,4 | Ezek. 8:3), and Habakkuk, lifted up by his hair by the angel 2028 14,6 | life and possibly even in a lighter vein, for Jerome speaks 2029 16 | Harvard Theological Review, LIII 1960, 143-53.~ [106] We 2030 10,4 | Irenaeus, and Hippolytus, likewise disappeared; they were no 2031 4,4 | After the Lord had given the linen cloth to the servant of 2032 2,13| heal those afflicted with lingering diseases, and raise the 2033 5,8 | rhapsody before his cross. He lingers for three days on the cross, 2034 6,2 | and quoted in Hermas, the link between II Clement and Rome 2035 5,5 | Heresies iii. 3. 3) and names Linus as the first bishop. The 2036 5,5 | commendation of Peter from the lips of Jesus himself, who named 2037 14,13| Cyprian have crept into the list-Against the Jews and 1 Praise of 2038 16 | Geschichte der altchristlichen Literatur, Leipzig 1911, pp. 458-59.~ [ 2039 14,8 | it the pearl of apologeti literature-and he wrote it in reply to 2040 1,3 | itself but influencing other literatures as well.~Its beginnings 2041 16 | Geschichte der altchristlichen Litteratur, 3 vols.; Leipzig, 1893- 2042 5,7 | there is a good deal of lively narrative, as a summary 2043 16 | J. Scherer, Extraits des Livres I et II du Contre Celse 2044 5,7 | in the prayer in chapters lo and 39 recalls the style 2045 7,3 | employed in Barlaam and loasaph, the Greek fragments from 2046 2,9 | chapter 5 explains the five loaves as the symbol of our faith 2047 2,4 | raised, and it has been located all the way from A.D. 70 2048 7,1 | deal of use. Hippolytus locates Heracleon in Italy, and 2049 4,4 | Spirit-recalls Ezekiel, seized by a lock of his hair and carried 2050 4,9 | oil cake”) for akris (“locust”) (Mark 1:6). It would seem 2051 Pref | suddenly emerged as the logical man for patriarch of Constantinople. 2052 13,4 | Alogi, or opponents of the Logos doctrine of John-the work 2053 3 | eternal gnosis through the Logos-born and the eternal Phoster, 2054 8,3 | another persecution was begin logyning. In addition, he combines 2055 2,8 | up all night to copy that long-desired text. A few years later, 2056 15,3 | second century (iv. 21). Longevity cannot account for this 2057 11,3 | before him, and of this lore he made good use in his 2058 Pref | Edgar J. Goodspeed~Bel-Air, Los Angeles~ ~ ~ 2059 4,1 | indirectly descended. To lose sight of this is to miss 2060 5,7 | show.~ 1. The apostles draw lots for their mission fields. 2061 11,3 | and does right because he loves what is right, as the perfect 2062 12,7 | 400), but no man had more loyal and distinguished followers. 2063 2,4 | in Europe, and when Cyril Lucar, Patriarch of Constantinople, 2064 15,4 | collections lie the works that lucky modern discoveries by archaeologists 2065 4,2 | the uncanonical gospels. Luke-Acts was much more than a gospel, 2066 6,1 | 16). In the canticles of Luke-the Magnificat, the Benedictus, 2067 14,10| 251. There was a temporary lull in the persecution, and 2068 3 | designated as Sakla. Finally the luminary of Gnosis, Phoster, comes 2069 14,6 | speaks of him as “playing” (lusit) with the subject.~ Of the 2070 14,16| and failings-indulgence, lust, and greed, essentially 2071 5,7 | woman long tormented by a lustful devil begs the apostle's 2072 6,2 | dragged aside by worldly lusts, but let us try to come 2073 13,10| reminds one of the seizure of Luther and his removal to the Wartburg 2074 16 | American Journal of Archeology, LV 1951, 283.~ [74] J. Scherer, 2075 16 | Zeitschrift fur Kirchengeschichte, LXXI 1960, I-23, 193-214.~ [ 2076 4,3 | and the same” (Heresies lxxii. 2). Although this was the 2077 4,10| knew the book (Heresies lxxix. 5), which he calls the 2078 10,4 | Justin had done (Dialogue lxxx. 4), but agrees with Justin 2079 13,15| certainly) bishop of Olympus in Lycia and a martyr in 311. He 2080 9,1 | Melito of Sardis.~ The Lydian city of Sardis, in Asia, 2081 13,7 | 83] showed that the book lying back of these versions or 2082 4,10| inanimate, stops transfixed. The Magi bring their gifts; Herod 2083 13,4 | fourth to astrology and magic, in preparation for his 2084 14,9 | like a hearing before a magistrate or, particularly, a philosophical 2085 11,3 | Greece, an Ionian; another in Magna Graecia; another of them 2086 6,1 | the canticles of Luke-the Magnificat, the Benedictus, the Gloria 2087 12,2 | Jericho.~ Origen conceived the magnificent idea of setting out these 2088 14,17| s divine nature. Book ii maintains that Christ introduced the 2089 4,2 | uncanonical gospels.~ The makers of the uncanonical gospels 2090 2,8 | Abraham circumcised 318 males of his household (14:14; 2091 13,5 | fragments remain. (See W. J. Malley in Journal of Theological 2092 2,12| man over ninety, was so maltreated that he died in prison. 2093 2,5 | But at Smyrna and Troas he managed to write seven letters that, 2094 12,1 | the scriptures. “To the, management and support of Ambrose,” 2095 5,6 | strange echoes of Gnostic, Mandaean, and Manichean religions. 2096 9,3 | indicates that he had grown to manhood before he became a Christian. 2097 2,4 | and modernized in later manuals of discipline, and it survived 2098 2,8 | Barnabas, and, fearing that the manucript might be taken away from 2099 15,1 | individual or community.[98] The manuscrips in the collection include 2100 13,2 | the body were gone, the marble chair proved of great importance, 2101 16 | as revised by Hatnack, Marcian: Das Evangelium vom fremden 2102 10,3 | a certain brother named Marcianus, entitled In Demonstration 2103 2,5 | movements: Docetism, Judaizing, Marcionism, Gnosticism, and Montanism. 2104 14,6 | Followers of Apelles, the Marcionite leader, a work now lost. 2105 4,7 | which was also told by Marcosian Gnostics. “When the Lord 2106 4,7 | gospel of Thomas was the Marcosians' source, since the story 2107 13,10| in Libya and then in the Mareotis in Egypt. The toleration 2108 16 | Papyrus Bodmar V: Nativite de Marie (Geneva 1958).~ [21] The 2109 3 | James, were written down by Marion, one of the priests. As 2110 14,5 | field Tertullian was not markedly creative, for he owed much 2111 3 | and reared for the slave market. It is hard to see how any 2112 5,7 | administers the communion to them, marking the bread with a cross.~ 2113 5,5 | influence in relation to marriaga especially that leads in 2114 14,6 | protesting against second marriages, and his work On Fasting. 2115 5,7 | king's daughter is being married. At the wedding Thomas utters 2116 8,2 | of soul and body. H.-I. Marrou has convincingly dated the 2117 14,1 | and Spain, like Seneca, Martial, and Quintilian. The district 2118 8,1 | the oldest of the Greek martyr-acts-with the possible but improbable 2119 14,2 | is the earliest of Latin martyrdoms.~ ~ 2120 14,6 | he was the author of the Martyrdoyyi of Perpetua and Felicitas, 2121 2,12| as one of the classics of martyrological literature. Eusebius included 2122 2,11| the great literature of martyrology.~ ~ 2123 5,6 | vocabulary of demon and marvel. The dead are raised, animals 2124 5,9 | doctrinal matters; and the marvelous way in which Clement's long-lost 2125 5,4 | woman.~ The story is full of marvels; and its author was eager 2126 10,4 | from a Jewish sect, the Masbotheans. He lists the seven Jewish 2127 12,6 | Against Celsus (246-48), the masterpiece of early Christian apologetic.~ ~ 2128 4,5 | published, along with a Greek mathematical papyrus, which in the eyes 2129 16 | The two statements, while mathematically the same are rhetorically 2130 11,3 | extravagance, frivolity, luxury, matrimonial relations, dress, and personal 2131 6,3 | died, as Matthew reported (Matt. 27:5), but held that, like 2132 14,11| with them about the other matter-their attitude toward those who 2133 13,1 | 170 (165-75) and spent his mature life in Rome, where he became 2134 14,11| of Africa, Numidia, and Mauretania was held; and it voted that 2135 14,20| became of them-Diocletian, Maximian, Galerius, and Maximin. 2136 2,11| parallel. Be this as it may-and acts of martyrdom have usually 2137 3 | from the holy Jesseus, [Maz]areus, [Jesse]dekeus... 2138 13,7 | Schwartz (1910), and others mdependently carried on by Connolly ( 2139 11,2 | prophetic and apostolic meadow, engendered in the souls 2140 15,3 | pluck passages from the meadows of Christian literature ( 2141 9,1 | Anastasius of Sinai, altogether a meager record of so copious a writer.[ 2142 12,3 | its literal and historical meanings. Like most ancients, pagan, 2143 | meantime 2144 | Meanwhile 2145 13,6 | included the “Stadiasmos” or measurement in stadia of the Great Sea, 2146 6,3 | shall yield twenty-five measures of wine. And when any of 2147 5,7 | it in its abstinence from meat and wine. The estimate of 2148 13,9 | on all sorts of subjects, medical, military, magical, scientific, 2149 2,13| performed by you without medicines or herbs. For it is said 2150 15,4 | sharp contrast with the mediocrity of his work in the Church 2151 4,11| instead, it is a mystical meditation or series of meditations 2152 4,11| meditation or series of meditations on the meaning of salvation 2153 6,1 | They also remind one of the meditative psalms found at Qumran. 2154 13,6 | navigation book for the Mediterranean.~ ~ 2155 7,4 | the Greek dialogue as a medium for arguing out the rival 2156 9,1 | In 1958 another copy of Mehto's homily-actually On the 2157 16 | civilization.~ It is, of course, a melancholy business, reporting the 2158 16 | 1914, pp. 310-11.~ [52] Melenges Franz Cumont, Brussels 1936, 2159 13,14| Administrative conflicts led to the Melitian schism; theological difficulties 2160 13,14| the Alexandrians against Melitius, self-appointed primate 2161 13,10| that a certain Timothy, a member of his household, perhaps 2162 1,2 | these instances suggest memorized material but the items quoted 2163 14,10| from his place of conceal- ment had succeeded in keeping 2164 14,18| has in the possession of mental and spiritual faculties.~ ~ 2165 12,3 | from complete, the coin-, mentaries ran to at least 177 books ( 2166 3 | II and, though often frag mentary, in Codex IV. The book describes 2167 13,1 | regarding them both as mercenary and self-seeking, and upon 2168 8,4 | of the churches, and the merciful and loving Father revealed 2169 16 | manuscript in the British Meseum “The Epistle of Pelagia,” 2170 4,5 | Still later, Theodoret, a Mesopotamian bishop early in the fifth 2171 9,3 | of Greek writers with the messages of the prophets. The Genesis 2172 2,13| with the story that Abgar's messenger painted a portrait of Jesus 2173 4,9 | Joseph and Mary and that his messiahship,[15] or the Holy Spirits[ 2174 2,6 | the very unconventional metaphors that make Ignatius interesting 2175 14,20| doctrine but were about metrical, geographical, and philosophical 2176 16 | out of nothing but out of metter eternally existent like 2177 3 | voice speaks against Michev, Michar, and Mnesinus, who are above 2178 9,1 | Passion-was published by Michel Testuz from a third-century 2179 3 | A voice speaks against Michev, Michar, and Mnesinus, who 2180 4,10| Jesus in a cave follow. The midwife who is summoned finds Mary 2181 5,4 | describe John's journey from Miletus to Ephesus and his first 2182 13,9 | sorts of subjects, medical, military, magical, scientific, and 2183 6,3 | perhaps due to Papias' crass millennialism, which rather attracted 2184 13,2 | I. These eight books E. Miller published in 1851 as Origen' 2185 7,3 | was published by H. J. M. Milne in 1923.[36] The sources 2186 13,2 | Origen. In 1842 a Greek named Minas Minoides found on Mount 2187 2,9 | books must confuse simple minds, and he tried to condense 2188 11,3 | notetaking.~ Now this work of mine is not a writing artfully 2189 8,3 | the dead (24:2). Medieval miniatures show Christ emerging from 2190 13,2 | 1842 a Greek named Minas Minoides found on Mount Athos a fourteenth-century 2191 14,8 | Fronto than we do about Minu cius. M. Cornelius Fronto ( 2192 4,7 | ancient impulse to push Jesus' miracleworking power back into his boyhood.~ ~ 2193 4,10| to prayer, and apparently miraculous, very much like the account 2194 14,11| years of his episcopate mirror the march of events in Rome 2195 14,6 | most plausible and most mischievous book,[90] he argues that, 2196 4,4 | the tiny Oxyrhynchus copy, miserably written, was produced in 2197 13,10| pestilence added to the misery of the Alexandrians, and 2198 2,2 | the sudden and successive misfortunes and disasters that have 2199 1,1 | that now forms part of the Mishnah, the Pirke Aboth or “Chapters 2200 4,7 | injuries, even making Joseph's mismeasurements in the carpenter shop come 2201 9,2 | of Christianity against misrepresentation and persecution took a variety 2202 13,4 | sources and as seriously misrepresenting their views. The Refutation 2203 14,13| one of the treatises is missing-the compilation addressed To 2204 9,1 | belongs to the University of Mississippi.~ It has been maintained 2205 10,1 | the second century is to misunderstand the traditional ideals of 2206 11,2 | writing, probably through a misunderstanding of what Clement had said. 2207 8,4 | to understand Paul-and he misunderstood him. This remark is unfortunate 2208 11,3 | of wealth so much as its misuse that is to be condemned. 2209 3 | and living water but have misused them. This revelation is 2210 5,8 | and Leonidas,” perhaps a miswriting of Leucius Charinus, the 2211 14,12| avoid jewelry, cosmetics, mixed bathing, boisterous wedding 2212 2,7 | letter makes mention of [mnemoneuei] you” may point to Ephesus 2213 3 | against Michev, Michar, and Mnesinus, who are above holy baptism 2214 14,16| early as 245, In Praise of Mnrtyrdonz was also written before 2215 4,5 | Probably in Syria, between A.D. mo and 140, some Docetist produced 2216 2,12| records the attack of the mob upon the brethren, the intervention 2217 13,10| first that he was being mobbed or kidnaped. He was hustled 2218 14,5 | and held Monarchian and modalistic views. Praxeas in his solicitude 2219 1,4 | four volumes of unequal but moderate size: the New Testament, 2220 2,2 | comprehensiveness, order, and moderation. The Letter is certainly 2221 2,4 | had been assimilated and modernized in later manuals of discipline, 2222 8,3 | in a Latin translation by Moesinger in 1876. An Old German version 2223 14,11| Letters.~ Into these twelve momentous years Cyprian crowded a 2224 14,13| books of scripture, found by Mommsen in a tenth-century manuscript 2225 14,5 | the third century and held Monarchian and modalistic views. Praxeas 2226 11,3 | discovered in ig6o at the monastery of Mar Saba near Jerusalem. 2227 11,3 | exhorts us, Be ye skilful money-changers:” Clement sometimes quoted 2228 2,4 | occasional reading among the monks of Egypt.~ ~ 2229 14,9 | two hundred articles and monographs have been devoted to it. 2230 8,1 | poets to show the truth of monotheism. Justin is said to have 2231 14,9 | Christians-that they worship monsters, devour infants, a~ and 2232 5,5 | sects-Marcionite, Gnostic, and Montanist-about A.D. 175. We have seen that 2233 5,2 | teach and even to baptize. Montanus had already appeared as 2234 2,2 | Testament, I Clement is a noble monument of Christian attitudes in 2235 2,8 | taken away from him the next morning, he sat up all night to 2236 14,12| 252.~ The seventh, On the Mortality, deals with the pestilence 2237 4,8 | nature must be controlled and mortified and the soul made to grow 2238 11,3 | Letter to Theodore which Morton Smith discovered in ig6o 2239 3 | Ten Commandments of the Mosaic Law. In general, they explain 2240 5,2 | women to be loving wives and mothers” (Titus 2:4, etc.) and to 2241 5,1 | asceticism. Many of the motifs of the Hellenistic romance 2242 10,4 | about A.D. 180.~ The real motive of Hegesippus in writing 2243 14,13| between Cyprian and Stephen~On Mounts Sinai and Zion~On Repentance~ 2244 8,4 | characteristically inquires, “What Pontic mouse ever had such gnawing powers 2245 Pref | heroic age when Christianity moved through persecution and 2246 15,4 | Preparation first and then movrd toward a more adequate Church 2247 14,3 | multiply every time we are mowed down by you; the blood of 2248 5,7 | Mygdonia. The king Misdai (or Mrsdaeus) releases him with orders 2249 2,4 | century (British Museum, Or. MS, 9271, 10:3b - 12:2a) have 2250 14,3 | advances Christianity: “We multiply every time we are mowed 2251 8,3 | that Tatian left a great multitude of writings, but most of 2252 14,21| the fragment De fabrics mundi preserved in a single manuscript 2253 2,13| heard that the Jews are murmuring against you and are plotting 2254 5,4 | composer Holst set this to music); of the dance in which 2255 16 | On both passages see H. Musurillo, St. Methodius: the Symbosium, 2256 5,2 | prophet in A.D. 156, in Mysia, in the north-central part 2257 11,3 | organization of the pagan mysteries-Purification, Instruction, Revelation-may 2258 6,2 | which it drew, possibly the mysterious Book of Eldad and Modat, 2259 5,7 | wedding Thomas utters a mystic bridal song. He persuades 2260 14,17| series of glimpses of ancient mythologies and religious practices 2261 4,3 | A.D. 235, says, that the Naassene Gnostics support their doctrine 2262 8,1 | ancient Shechem, the modern Nablous. He was not a Jew but traveled 2263 6,3 | that, like the traitorous Nadan, in the Story of Ahikar, 2264 3 | in fact, it possesses a naive freshness and originality 2265 5,2 | Asia-we do not know his name-perhaps in Smyrna or Ephesus, who 2266 16 | great councils, and great names-Basil, the Gregories, Theodore, 2267 2,12| a boy named Ponticus are narrated in some detail-how they 2268 4,10| appearance of Joseph as narrator-”Now 1, Joseph, was walking, 2269 14,9 | the latter name, Caecihus Natalis, in a number of Cirta inscriptions 2270 15,3 | that came upon the Jewish nation after the crucifixion, ( 2271 14,17| Christians do not worship the national gods by saying that their 2272 16 | Testuz, Papyrus Bodmar V: Nativite de Marie (Geneva 1958).~ [ 2273 13,6 | the Great Sea, a kind of navigation book for the Mediterranean.~ ~ 2274 4,4 | Palestine, in use among the Nazarene Christians in Beroea in 2275 4,4 | Ebionites, more probably the Nazarenes-who in the third century were 2276 12,7 | in n.n. 360, Gregory of Nazianzus and Basil the Great made 2277 4,5 | in the church at Rhossus, nearby, and took occasion to examine 2278 13,7 | a Latin form of it much nearer to the original Greek and 2279 1,2 | a work — if anything so nebulous can be called a “work” — 2280 5,8 | go through the eye of a needle. But these were not part 2281 2,8 | positive and twenty-eight negative (chap. 19). A brief description 2282 5,4 | had been a comparatively neglected figure, of whom the Acts 2283 8,4 | context of the church but also neglects the obvious influence of 2284 6,1 | manuscripts gathered in the neighborhood of the Tigris, a group of 2285 14,2 | and five women-from the neighboring town of Scilli suffered 2286 5,8 | written by “the philosophers Neochares and Leonidas,” perhaps a 2287 14,10| soon after. His parents we neople of position and means, and 2288 16 | Roberts in Zeitschrift fur die neutestamentliche Wissenschaft, XXXVII 1938, 2289 16 | Hamburg, 1936).~ [26] Nicephorurs Callisti Church History 2290 5,7 | revived in a paraphrase by Nicetas of Thessalonica in the twelfth 2291 5,8 | Odyssey and the Arabian Nights). On a ship steered by Jesus 2292 3 | Leipzig, preserves about nine-tenths of the Greek but in an inaccurate 2293 12,7 | and of his commentaries nineteen-twentieths of the Greek original have 2294 9,1 | more. But, as yet, probably nineteentwentieths of his work remains lost.~ ~ 2295 | ninety 2296 16 | Illustrious Men 75.~ [73] A.D. Nock in American Journal of Archeology, 2297 6,3 | mentioned in Acts 1: 23 as nominated to take Judas' place-”when 2298 15,4 | Christian literature to the non-Christian literature of the time remains 2299 10,1 | schismatic movements, Gnostic and non-Gnostic alike, launched an intensified 2300 4,10| but literature produced by non-literary writers is not always fully 2301 9,1 | Melito in introducing it into non-schismatic Christian preaching (the 2302 15,4 | ideas, both theological and non-theological. The relation of Christian 2303 16 | 1963), 192-201.~ [50] E. Norden, Die antike Kunstprosa ( 2304 5,2 | A.D. 156, in Mysia, in the north-central part of the Roman province 2305 2,11| certain that this scribal note-or, for that matter, any of 2306 13,9 | Cestoi, or Paradoxaa sort of notebook of strange pieces of curious 2307 11,3 | result of years of diligent notetaking.~ Now this work of mine 2308 16 | York, 1960).~ [22] “Les nouveaux ecrits gnostiques decouverts 2309 14,15| Novation of Rome.~ The ablest Christian 2310 5,2 | of this first Christian novel, he declared that he had 2311 4,2 | might encounter by its very novelty, since few of the prospective 2312 12,2 | which, judging from the Nsize of the Vatican manuscript, 2313 14,11| therefore be regarded as the nucleus of the wh collection.~ Two 2314 4,10| codices according to the new numbering system.~ ~ 2315 6,1 | Gloria in excelsis, and the Nunc dimittis-we begin to see 2316 16 | 1959); O. Perler, Ein Hym-~nus zur Ostervigil von Meliton? ( 2317 13,9 | Aelia Capitolina, one in Nysa in Caria, and one in the 2318 4,4 | so James takes a similar oath, and the Jewish Christian 2319 5,7 | as when Thomas refuses to obey Jesus and go to India, and 2320 5,5 | one of his pages; Simon obeys. Peter is then called upon 2321 11,3 | s later views were very objectionable to Clement does not conflict 2322 12,5 | a good many of Celsus' objections to the Christian views and 2323 9,1 | after all these centuries of oblivion. And, as a matter of fact, 2324 13,7 | baptism, confirmation, church observances, fasts, prayers, and so 2325 2,5 | Testament and seemed to be occupied with Jewish rites.~Against 2326 5,5 | 254-57), who professed to occupy the “chair of St. Peter.”~ 2327 14,9 | Caecilius throws it a kiss. Octavms rebukes his superstition, 2328 14,15| at a Roman synod, held in October of 251, although the Cathari 2329 4,4 | Spirit” is feminine; and the: odd picture recalls the speculations 2330 6,1 | words often employed by the odist, and the combination seems 2331 16 | works which would have been offensive to the rival faction in 2332 3 | Jewish Ten Commandments from offering twelve more, or by the parables 2333 14,10| libations, and tasted the offerings. Many such libelli, as they 2334 Pref | them all; that Byzantine officer who, while master of the 2335 5,2 | his book, although often officially condemned, achieved great 2336 16 | book by hand being largely offset by the abundance of slave 2337 10,4 | heresies, or Refutation ofGnosticism, and by Clement of Alexandria, 2338 14,18| the Grammar, On the Wrath ofGod, the Divine Institutes ( 2339 5,4 | his book On Prescription ofHeretics (chap. 36), written about 2340 16 | Antioch, Against the Heresy ofHermogenes; no text~ Against Marcion; 2341 5,4 | have appeared in the Acts ofjohn as they first existed, about 2342 16 | text~ Against the Heresy ofMarcion; no text~ On the Six Days' 2343 14,6 | book On the Difficulties ofMarriage addressed “to a philosophic 2344 14,16| and On Shows, In Praise ofMartyrdom, and On the Advantage ofModesty, 2345 13,3 | Zechariah (lost).~Parts ofMatthew. Possible Greek and Syriac 2346 3 | Poimandres, or Shepherd ofMenwritten perhaps toward the end of 2347 14,16| ofMartyrdom, and On the Advantage ofModesty, as probably, his.~ Of the 2348 16 | Greek text~ On the Blessing ofMoses; no Greek text~ On the Story 2349 4,4 | the length of the Gospel ofr~ Matthew, containing 2,200 2350 6,3 | made it his one care not to omit anything that he heard, 2351 2,4 | Festal Letter of A.D. 367, omits it from the New Testament 2352 13,11| ten pages, probably not one-twentieth of what he wrote, and we 2353 5,3 | names of Hermogenes and Onesiphorus; the letter's “household,” 2354 1,6 | find their places in, the ongoing life of the church. But 2355 Pref | from the fourth century onward, we can do much to fill 2356 4,9 | was called Peter; and he opened his mouth and said, “As 2357 11,1 | but it must have been in operation soon after the middle of 2358 3 | Barbelo Gnostic, of the Ophitic-Sethian type. Five of the Odes of 2359 13,11| Athanasius in his work On the Opinions of Dionysius and by Basil 2360 6,3 | century. Papias lost no opportunity to meet and talk with any 2361 13,8 | and in discipline, sternly opposing a series of Roman bishops 2362 2,8 | the second century took opposite views on them. But about 2363 1,1 | traditions were handed down orally, and in some instances these 2364 16 | 102] See Quintilian, Inst. Orat. X. i. 57.~ [103] His “ 2365 8,1 | Aegean.~ In the Address (Oratio) to the Greeks, a Greek 2366 2,8 | A.D. 130-31, when Hadrian ordered the building of the new 2367 11,3 | disclaims any literary or orderly intention. It does this 2368 5,4 | first seventeen chapters, as ordinarily numbered, following the 2369 Pref | series of rapid clerical ordinations and promotions to achieve 2370 8,4 | traced in the later effort to organize Christianity into one great 2371 14,10| He made himself useful in organizing aid for those stricken with 2372 14,9 | hideous, evil, and wanton orgies. They conceal their practices 2373 15,4 | priority and superiority of “oriental” theologies, especially 2374 13,2 | they were not the work of Origcn at all but of Hippolytus, 2375 5,8 | property (chap. 6r), and by the Origenians or eunuchs (chap. 63). Innocent 2376 4,3 | first Homily on Luke that Origensaid, “The church has four gospels, 2377 4,14| work by Basilides himself. Orlgen also speaks of songs by 2378 9,1 | Melito.[50] He revels in the ornate artificialities of Greek 2379 3 | Grapte for the widows and orphans, and one to the elders of 2380 4,10| have stood fairly close to orthodoxy. It must have been written 2381 13,9 | Severus campaigned against Osrhoene and the region of Edessa 2382 16 | Perler, Ein Hym-~nus zur Ostervigil von Meliton? (Pasadosis 2383 14,9 | go on a pleasure trip to Ostia for the sea baths. As they 2384 4,6 | as it has been to so many others-ancient, medieval, and modern. But 2385 4,2 | possibility of producing others-as did the words, already quoted, 2386 14,9 | worship of dead heroes as gods ought not to weigh at all. The 2387 14,11| illuminating way. We find ourselvs right in the midst of the 2388 14,19| release of the devil, further outbreaks against the church, and 2389 4,6 | fragments may be briefly outlined. Jesus tells the rulers 2390 5,4 | his way into her tomb to outrage her dead body. The author 2391 5,5 | Peter complied, the girl was outraged by a slave and disappeared.~ 2392 6,3 | paralleled in 2 Bar. 29:5-outrun current population figures, 2393 12,5 | sound religious feeling to outweigh his pagan opponent. It has 2394 2,11| showed him where to find the outworn manuscript written by Socrates.~ 2395 14,16| and in the Holv Spirit. N ovatian makes this confession the 2396 5,4 | backward, let the darkness be overcome, let the gulf be without 2397 9,1 | the same way, etc. These overconscioushabits of style weary the modern 2398 12,4 | modern reader Origen seems overinfluenced in some of his thinking 2399 1,4 | successive. The Apostolic Fathers overlap some of the New Testament 2400 4,5 | reach to heaven, his head overpasses the heavens, and across 2401 14,10| successor of St. Peter to overrule his brother bishops.~ In 2402 2,2 | in both letters those who oversee the Churches are called 2403 4,5 | of the discoverers rather overshadowed it. But English and German 2404 2,2 | and disasters that have overtaken us,” Clement begins, “we 2405 14,20| the dreadful ends which overtook them. Of course, he sees 2406 8,3 | Greek works of art may be owing to his use of some Greek 2407 14,21| commentaries of Victorinus himself owned much to Origen. Indeed, 2408 16 | influenced Africanus.~ [87] Oxychynchus Papyri iii. 412.~ [88] 2409 4,4 | iii. 39. 17) says that Pa pias, who flourished in 2410 11,3 | Protrepticus).~The Tutor (the Paedagogus), in three books~What Rich 2411 12,7 | in 1859.~ Although Origen paid little attention to literary 2412 4,5 | peace as though he felt no pain, and on the cross he cries, “ 2413 2,7 | to suppose that Polycarp painfully sent around among the Asian 2414 2,13| story that Abgar's messenger painted a portrait of Jesus and 2415 5,4 | literature and Christian art; painters and sculptors have shown 2416 4,10| richly illustrated by Italian painters-Giotto (“The Exclusion of Joachim 2417 13,10| Zenobia, the famous queen of Palmyra, who for a time wrested 2418 14,9 | better with the days of its palpable decline, in the middle of 2419 14,21| there lived in Poetovio, in Pannonia (the modern Pettau in Styria), 2420 2,11| text was copied from the papers of Irenaeus by Gaius, who 2421 15,3 | Polycarp, Pionius, Corpus with Papylus and Agathonice (iv. 15- 2422 16 | de Sardes: Homelie sur la Paque (Geneva, 1960); H. Chadwick 2423 14,6 | which he shared; and On Paradise-these probably in 202-3 to 204- 2424 4,8 | the plural, “traditions” (paradoseis), in I Cor. 11:2 and II 2425 16 | proces de Paul de Samosate, Paradosis, Freiburg 1952, 15-23.~ [ 2426 16 | Chronography; no text~Cestoi, or Paradoxa; no text~Letter to Aristides; 2427 13,9 | Africanus was his Cestoi, or Paradoxaa sort of notebook of strange 2428 5,4 | This hymn, with its crude paradoxes (chap. 95), certainly reflects 2429 9,1 | Eusebius preserves the opening paragraph of this work. It was addressed 2430 8,1 | the eighth-century Sacra Parallela are actually his.[42] P. 2431 2,2 | conceivably be the result of the parallels in the situations involved, 2432 5,5 | protect her, and she is paralyzed. This story is preserved 2433 3 | century it is quoted or paraphrased at some length in the Acts 2434 9,1 | addition, there are Latin paraphrases of the homily,[49] and a 2435 9,2 | manuscript and was itself the parent of three copies made from 2436 2,11| the communion together and parted amicably. After his return 2437 5,7 | described Thomas' field as Parthia, not India. The Acts was 2438 14,12| bathing, boisterous wedding parties, and dyeing their hair, 2439 2,11| agree about it, but they partook of the communion together 2440 5,4 | of John playing with the partridge or watching it playing in 2441 16 | Ostervigil von Meliton? (Pasadosis XV, 1960).~ [33] There 2442 9,1 | the Passover, not On the Passion-was published by Michel Testuz 2443 16 | S. Giet, Herman et les Pasteurs (Paris, 1963) ; see also 2444 5,7 | wild asses back to their pastures.~ 9. A woman of position 2445 12,4 | this work he followed the path Clement had taken before 2446 3 | instinctively found its own paths to apocalyptic expression 2447 5,8 | finally suffers martyrdom at Patrae, the modern Patras. Gregory 2448 5,8 | martyrdom at Patrae, the modern Patras. Gregory prefaced his account 2449 16 | Ehrhardt, “Die griechische Patriachal-Bibliothek von Jerusalem,” Romische 2450 2,4 | of the royal librarian, Patrick Young, was to edit and publish 2451 2,4 | Apostolic Fathers (Bibliotheca Patrum Apostolicorum). In the principal 2452 12,3 | a letter from Jerome to Paula and Eustochium. Not until 2453 16 | Schubart, Praxeir Paulou: Acta Pauli (Hamburg, 1936).~ [26] 2454 4,9 | to Luke and Matthew; the Paulinism of John would naturally 2455 16 | Wilhelm Schubart, Praxeir Paulou: Acta Pauli (Hamburg, 1936).~ [ 2456 4,6 | another, the question of paying tribute to Rome is discussed. 2457 14,7 | North Africa, th bishop of pCarthage from A.D. 250 to 258. Jerome 2458 2,6 | by no means certain that Pdlycarp has Marcion in view at this 2459 14,10| years of great stress and pe, for the Christians of Carthage 2460 5,4 | I06-15) concludes with the peaceful death of John. He shows 2461 10,4 | were so manifestly harmless peasants that the emperor let them 2462 4,14| Thomas, and that they held a peculiar view of the crucifixion. 2463 13,9 | was Homer himself or the Peisistratidae, the early editors of Homer, 2464 14,10| and even death, but the penalty for the clergy was death. 2465 13,9 | was Julius Africanus. He penetrated to Mount Ararat and spent 2466 11,3 | spirited, richly illustrated, penetrating, and moving appeal.~ The 2467 12,5 | pointing out with much penetration the faults Judaism had to 2468 14,6 | requirements of repentance (or penitence), the sins both of adultery 2469 14,20| a request from a brother Pentadius. It is a free and bold rehandling 2470 4,9 | they did not accept the Pentateuch or practice animal sacrifice. 2471 11,3 | the Greeks owed to other peoples. Like Tatian, too, he speaks 2472 16 | Schriften des kopischen Pepyrus Berolinensis 8502 (texte 2473 | per 2474 8,2 | opening lines: “Since I perceive, most excellent Diognetus, 2475 16 | eveques ses collegues sur le Pere, le Fils, et l’ame, Cairo 2476 7,4 | purposes. Pella was the city in Perea in which the Christians 2477 11,3 | loves what is right, as the perfect man. Clement's wide acquaintance 2478 2,13| you and of your cures as performed by you without medicines 2479 3 | briefer description of the perfumed garden, full of beautiful 2480 5,3 | Paul proceeds by way of Perga to Sidon. There the people 2481 15,3 | authorities for the early period-in “the first succession from 2482 5,4 | was entitled the “Travels [periodoi] of the Apostles.”~ In the 2483 8,1 | schools-Stoic, Pythagorean, Peripatetic, and Platonist-but found 2484 7,2 | as Savior because of the permanence of his works. At any rate, 2485 2,5 | sometimes rose to the stature of permanent contributions to the growing 2486 14,20| and Maximin. The cruelties perpetrated by these emperors against 2487 4,10| be held as orthodox. The perpetual virginity of Mary, the doctrine 2488 13,12| speculative theologian who perpetuated the teaching of Origen.~ ~ 2489 14,21| martyrdom in 304 in the perse cution of Diocletian. He 2490 14,12| worship the true God but persecuted his people. It was probably 2491 4,10| that Old and New Testament personages who were hostile to the 2492 14,6 | one of the most powerful personalities of the early church, whose 2493 8,3 | must have been a strong personality, as not only Rhodo but Clement 2494 5,7 | a mystic bridal song. He persuades the bride and groom to renounce 2495 1,6 | disposition that began to pervade Greek Christianity in the 2496 6,1 | religious atmosphere which pervades them all but is utterly 2497 14,6 | denunciation of the laxity that was pervading the Roman church under Zephyrinus 2498 6,1 | in them is probably too pervasive to be thus explained. “Love,” “ 2499 5,5 | have no wish to go” (II Pet. 1:14).~ A considerable 2500 6,2 | principal Pauline letters, I Peter-and the “book of prophecy,” 2501 5,5 | him Cephas, or, in Greek, Peter-the Rock. “Your name is Peter,