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| Edgar J. Goodspeed History of early christian literature IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
3002 13,14| Alexandrians against Melitius, self-appointed primate of Egypt, and fourteen “ 3003 1,4 | arose the products of more self-conscious Christian leaders who wrote 3004 1,4 | literature because with him the self-consciously orthodox Christianity of 3005 2,5 | exaggerated idea of the self-sufficiency of the Old Testament and 3006 15 | libraries both private and semi-public. The existence of such collections 3007 5,5 | doubtless one in honor of Semo Sancus, an old Sabine deity; 3008 5,5 | Acts of Peter describe (“Semoni Sanco deo fidio,” etc). 3009 14,8 | part of an address to the senate, uttered when Christianity 3010 14,1 | North Africa and Spain, like Seneca, Martial, and Quintilian. 3011 12,1 | a crazy old man (delirus senex), but Jerome rather took 3012 5,4 | author was eager to use sensational materials. When Drusiana 3013 9,1 | small fragment-a part of a sentence-is preserved in the Paschal 3014 16 | a Syriac version of the Septuagit column)~Homilies; 554 out 3015 14,9 | go, they pass a statue of Serapis, and Caecilius throws it 3016 16 | the Letter to Zenas and Serenus and the Exhortation to the 3017 3 | will torment them with serpents, worms, and vultures, on 3018 14,19| Worship,” which consists in serving God and showing justice 3019 16 | Heraclide et les eveques ses collegues sur le Pere, le 3020 6,1 | Gnosticism of the Ophite or Setbite type, about A.D. 250-300, 3021 13,9 | Later in life we find him settled at Emmaus in Palestine and 3022 4,4 | century. Hebrews was about seven-eighths the length of the Gospel 3023 5,5 | brings it to life. He makes a seven-month-old baby speak. Peter tells 3024 3 | Hammadi discovery. In Seth's sevenhundredth year Adam gave him a revelation 3025 9,2 | have been copied from a seventh-century manuscript and was itself 3026 10,3 | book is a short one, of seventy-five or eighty pages, and was 3027 3 | the Lord said there were seventy-two heavens, and proceeded to 3028 15,2 | else was there. Isidore of Seville may have exagerated when 3029 5,1 | adventure. The emphasis put on sex in their Christian counterparts 3030 13,9 | Odysseus in summoning the shades of the dead, in Odyssey 3031 1,2 | appeared, sprang up under the shadow of the oral tradition and 3032 9,3 | determined. Even the rather shadowy picture of his work that 3033 4,3 | trampled on the garment of shame and when the two become 3034 7 | literature that soon took shape in a series of apologies 3035 2,9 | A.D. 140-50) was first shaping its baptismal confession, 3036 8,1 | in Palestine, the ancient Shechem, the modern Nablous. He 3037 5,3 | the righteous blood he has shed. At this point in the Greek 3038 6,2 | tree; take a vine; first it sheds its leaves, then there comes 3039 14,11| shepherd gave his life for his sheep, but on this point Cyprian 3040 2,2 | and the Churches called “sheepfolds,” points toward the continuity 3041 Pref | Christianity a literature that in sheer bulk and vigor dominated 3042 3 | Peter, 1 Clement, and the Shepherd-a gospel, a church letter, 3043 6,3 | name of the Lord and was shielded from all harm.” He says 3044 8,4 | of affairs, a well-to-do shipowner of Sinope. He felt the incongruity 3045 3 | the prophecies of Mother Shipton and her successors in modern 3046 5,7 | face with his hands and shook his head for a long time” ( 3047 6,3 | thousand shoots, and on each shoot ten thousand branches, and 3048 6,3 | each having ten thousand shoots, and on each shoot ten thousand 3049 12,7 | taken down in a kind of shorthand and later corrected, presumably 3050 14,20| and was probably written shortly after the revision of the 3051 5,7 | prison. They all go to Vazan'shouse, and Vazan and the others 3052 3 | came to be recognized, and shrewd sayings of a portentous 3053 5,3 | Sidon. There the people shut him and his friends up in 3054 3 | already at work upon the Sibylhnes by his day, most of the 3055 3 | coloring.~ The Christianized Sibyllines had small claims to literary 3056 11,2 | found rest. He, the true Sicilian bee, gathering the spoil 3057 5,3 | Tyre, where he heals the sick and discourses about Judaism.~ 3058 14,15| had received baptism on a sickbed, the so-called clinical 3059 14,11| of Novatian. But Cyprian sided with Cornelius, who came 3060 5,3 | proceeds by way of Perga to Sidon. There the people shut him 3061 8,2 | cathedral library during the siege of 1870, there stood a Letter 3062 14,17| acquaintance with it in his works, sime of them written a few years 3063 2,2 | use of that letter. Their similarities may conceivably be the result 3064 5,3 | Lectra and his children Simmias and Zeno. He also knew the 3065 5,5 | Magus, with the inscription “Simoni deo Sancto” (chap. 10) probably 3066 4,4 | effort to improve upon the simpler story.~ In dealing with 3067 2,1 | In the hands of Paul this simplest form of composition had 3068 1,5 | have Latin writers at work simultaneously with Greek, gradually taking 3069 2,8 | Tischendorf found the “Codex Sinaiticus” at St. Catherine's on Mount 3070 13,11| the portrait of a wise, sincere, and able Christian leader 3071 3 | in the other world upon sinful men and women, and the Christian 3072 14,13| Zion~On Repentance~On the Singleness ofthe Clergy (De singularitate 3073 5,4 | betrayal:~ ~The number Eight sings praise with us. Amen.~The 3074 14,13| Singleness ofthe Clergy (De singularitate clericorum)~To Vigilius 3075 3 | influence upon them was singularly slight.[4]~ The continued 3076 2,9 | the apostles to pray for sinners and commissions them as “ 3077 14,13| Gods (Quod idols dii non sint), a blast against idolatry, 3078 14,13| manuscript in the library of Sir Thomas Phillipps in Cheltenham, 3079 13,15| Foods and the Red Heifer, To Sistellius on Leprosy, On the Leech 3080 12,1 | and his six brothers and sister by teaching, and a year 3081 3 | the punishments endured by Sisyphus and Tantalus.~ The Revelation 3082 14,9 | hear him. They agree and sit down, Minucius, as a sort 3083 2,8 | of Jupiter on the temple site in Jerusalem, on the eve 3084 14,9 | Minucius, as a sort of umpire, sitting between Caecilius and Octavius.~ 3085 12,2 | celebrated Hexapla, his “sixfold” Old Testament, a work which, 3086 14,11| contains eighty-one pieces, sixty-five of which are from Cyprian' 3087 15,3 | The Chronicle provided a skeleton for the Church History, 3088 7,1 | Heracleon's but is very skeptical about its genuineness as 3089 14,20| and Aurelian are briefly sketched, chapters 1-6, and the bulk 3090 11,3 | scripture exhorts us, Be ye skilful money-changers:” Clement 3091 13,10| with remarkable sense and skill.~ Dionysius had hardly become 3092 15,2 | of the works of Philo on skins; we thus see that Eusebius 3093 2,8 | been lost, so that the text skipped from Polycarp, “To the Philippians” 3094 9,1 | king of Israel has been slain by an Israelitish hand!”[ 3095 14,9 | they inspire the hideous slanders against the Christians-that 3096 12,1 | him as his taskmaster, or slave-driver (ergo-dioktes).~ This great 3097 2,12| steadfastness of others. Their slaves were examined and, in fear 3098 9,1 | Christ. Melito relates the slaying of the firstborn in Egypt 3099 8,1 | those we have rest on the slenderest manuscript tradition-a single 3100 14,21| then in Latin and spoke slightingly of his Latinity, and Victorinus 3101 13,8 | James and Jude at least slightly, for he once quotes the 3102 11,3 | to Theodore which Morton Smith discovered in ig6o at the 3103 5,3 | father's property. The son is smitten with blindness but repents 3104 5,7 | and it departs in fire and smoke. Thomas utters a prayer 3105 2,5 | his letters (Philad. II:2; Smyrn. 12:1). Ignatius directs 3106 5,4 | the cup in the form of a snake.~ ~ 3107 7,3 | animals-crocodiles, cats, dogs, and snakes. The Jews are too fond of 3108 4,8 | solidarity of the Christian society was strongly held in the 3109 5,4 | his body, now hard, now soft, and again quite immaterial; 3110 14,12| rebaptizing heretics and seeks to soften its acerbities. It was written 3111 2,12| the “servants of God who sojourn in Vienne and Lyons, in 3112 2,2 | as the Church of God that sojourned in Rome. The apology with 3113 14,5 | modalistic views. Praxeas in his solicitude for the divine unity identified 3114 4,8 | before you.’” The moral solidarity of the Christian society 3115 16 | list of problems awaiting solution, for it is reasonable to 3116 6,2 | attractive suggestion, for it solves two problems: How did Il 3117 7,1 | which a complete copy may someday be found.~ ~ 3118 2,7 | this new collection by the soon-to-be-martyred Ignatius. Ignatius' remark 3119 13,3 | For we shall find them sooner if we know what we are looking 3120 14,9 | apologetic toward the more sophisticated philosophical Christianity 3121 14,5 | ofthe Flesh, and On the Soul-a work which Harnack calls 3122 16 | Principles II. 6. 1; for “soul-body-spirit” see F. E. Brightman in 3123 5,5 | be recovered from various sources-Greek, Latin, and Coptic. The 3124 2,5 | messengers hurried along the south fork, through Tralles and 3125 14,21| contemporary Tyconius. The Spanish presbyter Beatus, late in 3126 2,11| bishop of Smyrna whose life spanned the years between Ignatius, 3127 4,7 | childhood wonders-shaping clay sparrows and making them come to 3128 5,7 | mountain and killed with spears. Misdai himself is afterward 3129 3 | publish their oracles; but its specific influence upon them was 3130 4,14| Valentinus. In addition, Origen specifically mentions a Gospel of Basilides ( 3131 11,3 | amusements, and public spectacles. After a veritable volley 3132 5,5 | is suddenly endowed with speech. Seeing a dried herring 3133 5,7 | of Thomas abounds in long speeches, prayers, and hymns, there 3134 4,4 | Judea to Babylon with the speed of the wind so that he could 3135 16 | of these words, ichtbys, spelled the Greek word for “fish” 3136 12,1 | Caesarea in Cappadocia and spend two years there, as Palladius 3137 4,4 | helplessness in the grip of the Spirit-recalls Ezekiel, seized by a lock 3138 14,9 | empire in the course of the splendid era from Trajan to Aurelius; 3139 11,2 | Sicilian bee, gathering the spoil of the flowers of the prophetic 3140 4,9 | plural, Matthew being the spokesman in the singular, and the 3141 5,5 | as its great founder and sponsor. He would also indorse asceticism 3142 2,10| were constantly liable to sporadic persecution, and one Christian 3143 5,5 | etc). was found at the spot Justin describes-”in the 3144 8,3 | philosophy.~ Tatian is a sprightly, if somewhat intemperate, 3145 5,5 | error by Peter and, after sprinkling his house with holy water, 3146 4,4 | talents, in Hebrews the first squanders his upon harlots and flute 3147 2,11| being bound to the stake, stabbed, and burned. This occurred 3148 13,6 | Stadiasmos” or measurement in stadia of the Great Sea, a kind 3149 13,6 | Diamerismos” included the “Stadiasmos” or measurement in stadia 3150 16 | Journal of Theological Stadies, 1923, 73-77~ [37] In the 3151 2,11| martyrdom by being bound to the stake, stabbed, and burned. This 3152 2,12| to wild beasts, hung from stakes, and roasted on an iron 3153 13,8 | church and proved himself a stalwart in the fight, struggling 3154 1,4 | every page of it bears their stamp. An even more practical 3155 5,3 | guiding it on its way like a star. As Paul lands, Jesus again 3156 4,10| This is exactly what is stated in chapters I9 and 20. Half 3157 5,8 | condemns the Acts of Andrew, stating that they were written by “ 3158 Pref | his brother Tarasius were stationed at different places in the 3159 2,5 | letters sometimes rose to the stature of permanent contributions 3160 4,4 | Gospel and its arrival at the status of scripture, that is, the 3161 13,9 | from Nicomedia where he was staying, although he said a good 3162 2,12| defection of some and the steadfastness of others. Their slaves 3163 5,8 | Arabian Nights). On a ship steered by Jesus himself, Andrew 3164 12,1 | have his sermons taken down stenographically, but after he was sixty, 3165 2,8 | interpreter give way to the stern, blunt commandments of the 3166 14,10| Valerian issued a new and much sterner edict. The substance of 3167 3 | the fifth century. The old stichometrical lists gave the length of 3168 2,13| Philippi. The Gelasian Decree stigmatized them as apocrypha.~ ~ 3169 14,6 | warning against the scorpion sting of heresy and encouraging 3170 14,19| Diocletian's persecution, stirred Lactantius to offer a positive 3171 12,3 | use of allegory that the Stoics had succeeded in, making 3172 3 | the priests, propose to stone him and to cast him down 3173 10,4 | pinnacle of the temple and then stoned and beaten to death by the 3174 | stop 3175 12,1 | some church business and, stopping at Caesarea on his way, 3176 4,10| animate and inanimate, stops transfixed. The Magi bring 3177 11,3 | display, but my notes are stored up for old age, as a remedy 3178 6,1 | purposes; but the Christian strain in them is probably too 3179 5,8 | cannibals, who kept any strangers who fell into their hands 3180 8,2 | Letter to Diognetus.~ In a Strassburg manuscript of some Greek 3181 11,3 | Cappadocian Caesarea in A.D. 211, strengthening and building up the church 3182 14,10| followed were years of great stress and pe, for the Christians 3183 5,5 | When you grow old, you will stretch out your hands and someone 3184 14,10| organizing aid for those stricken with the disease. The party 3185 4,12| elsewhere; more often they are strikingly similar to sayings preserved 3186 14,6 | worth of Montanism, too, and strives to realize them both and 3187 2,5 | which he must have been striving to adjust himself through 3188 6,2 | Clement and Rome becomes still stronger, for Rome would appear to 3189 12,4 | books, or Miscellanies (Stronzateis), in ten books. a few small 3190 4,4 | should have independently struck upon the gospel type of 3191 14,12| Patience, in 256, when the struggle with Rome over the rebaptism 3192 13,8 | a stalwart in the fight, struggling valiantly to hammer out 3193 1,4 | more in the hands of the student of early Christian literature 3194 16 | Hegesipps Hypomnemata,” Studia Theologica, XIV, 1960, 70- 3195 14,2 | and Rome in early life, studying to be a lawyer and entering 3196 3 | crude and unskillful in style-as pagan critics observed. 3197 2,5 | more restrained Attic. The stylistic influence of the Hellenistic-Jewish 3198 2,2 | chapters 13 and 46 are highly stylized and seem more naturally 3199 14,21| Pannonia (the modern Pettau in Styria), a Christian bishop named 3200 4,10| Coptic-partly Sahidic, partly sub-Akhmimic-during the fourth and fifth centuries. 3201 5,5 | powers of death shall not subdue it! I will give you [singular] 3202 5,1 | but it was valuable as a substitute for the romances current 3203 5,4 | collection by the Manicheans, who substituted them for the Acts of the 3204 4,9 | John a vegetarian simply by substituting the Greek word enkris (“ 3205 9,2 | take was followed even more successfully by Athenagoras of Athens, 3206 15,3 | discuss (1) lists of apostolic successions among the bishops, (2) important 3207 9,1 | Clement, and Hippolytus is sufficient proof of Melito's powers.~ 3208 4,4 | further. In Matthew, John sug ; Bests his freedom from 3209 5,5 | character brings Peter a large sum of money. He is warned against 3210 Pref | empire, Photius sent Tarasius summaries of a whole library of ancient 3211 14,12| to have asked Cyprian to summarize the scriptures for him book 3212 13,9 | been uttered by Odysseus in summoning the shades of the dead, 3213 5,7 | renunciation of marriage, sums up the monastic ideal of 3214 2,11| his resurrection “on the Sunday following the first full 3215 2,4 | teachers — who are about to be supplanted by the appointment of bishops 3216 13,4 | because it formed a sort of supplement to the Labyrinth (as Hippolytus 3217 2,7 | History (iii. 36. 14, 15) supplies the thirteenth, for the 3218 14,12| teachings of Christianity, supported with the appropriate passages 3219 4,5 | with the Book of James, as supporting the idea that Jesus' brothers 3220 15,3 | church Eusebius could use the supposedly genuine correspondence of 3221 7,1 | there is no difficulty in supposing that both Ignatius and that 3222 14,12| emptiness of idolatry, the supremacy of Christ, etc. It was entitled 3223 3 | describes the nature of the supreme Being, the process by which 3224 2,5 | believers, and he finds the surest guaranty of this in a uniform 3225 1,6 | to a degree that may well surprise the modern reader and give 3226 Pref | discoveries in recent years have surprisingly supplemented our patristic 3227 13,4 | devoted his first book to a survey of Greek philosophies, his ( 3228 13,12| in the ninth century but survives today only in brief fragments, 3229 4,3 | Egyptians were not regarded as suspect. By the time of Clement 3230 4,2 | before and might well be suspicious of the new, unfamiliar material 3231 16 | Christian literature has sustained. But let us emulate our 3232 5,4 | humor-in an abandoned inn a swarm of bedbugs is miraculously 3233 2,8 | that we are not to be like swine, wild beasts, or birds of 3234 12,3 | Procopius of Gaza, were in full swing.~ ~ 3235 14,9 | the Greek apologies; it swings away from the earlier biblical 3236 5,3 | Nero, and executed with the sword, but later reappears to 3237 14,13| stichoi, or lines of sixteen syllables. Only one of the treatises 3238 9,1 | Paul down (I Cor. 5:7), as symbolic of the redemptive death 3239 13,3 | allegorical; Susanna, in Daniel, symbolized the Christian church, threatened 3240 3 | being built, which also symbolizes the church. In the fourth, 3241 14,16| explanation of the unclean ones as symbolizing human sins and failings-indulgence, 3242 3 | apocalypse, which made use of symbols, sometimes grotesque, to 3243 16 | Musurillo, St. Methodius: the Symbosium, London 1958, 3-4, 169-70.~ [ 3244 2,5 | expression of Christian sympathy by writing a letter to each 3245 6,1 | Solomon, mentioned in the Synopsis of Holy Scripture that goes 3246 4,12| sayings preserved in the Synoptic Gospels and presumably come 3247 8,3 | Christian scripture of the Syriac-speaking Christians, and was not 3248 4,10| according to the new numbering system.~ ~ 3249 13,2 | it were also carved the tables for calculating the date 3250 4,4 | up to the great mountain Tabor”-, evidently for the temptation. 3251 7,2 | haters of the human race, as Tacitus put it (Annals xv. 44), 3252 5,8 | days and then ate them, tagging each one with the date of 3253 5,5 | character; it was a case of tainted money. Peter laughs and 3254 12,5 | works were no more than the taking-down of his disputations with 3255 5,5 | his Christian readers with tales of the words and wonders 3256 3 | it was through hearing it talked about. He was not a great 3257 4,6 | Prophets, and so not to be tampered with, the new gospel writer 3258 3 | endured by Sisyphus and Tantalus.~ The Revelation runs somewhat 3259 16 | dubious reference to it in the Targum of Johathan, on Num. 11: 3260 8,1 | well-known Jewish rabbi named Tarphon. Justin makes a great deal 3261 3 | Demons, led by Ezrael and Tartaruchus, will torment them with 3262 12,1 | humorously described him as his taskmaster, or slave-driver (ergo-dioktes).~ 3263 14,10| gods, made libations, and tasted the offerings. Many such 3264 13,7 | from Egypt and published by Tattam in 1848. But, in igoo, Hauer 3265 2,8 | Greek figure for 300 is tau, or T, which could be taken 3266 9,1 | use of Greek rhetorical techniques in their sermons, but that 3267 5,8 | them, frankly omitting the tedious parts (the discourses were 3268 15,3 | account for this confusion. W. Telfer has shown that only the 3269 12,2 | for in 616-17 Paul of Tella, a Syrian bishop, translated 3270 9,2 | competently and in good temper, not as an advocate but 3271 10,3 | Parts of this wise and temperate letter are preserved in 3272 14,17| Book vi deals with the temples and their idols, and Book 3273 2,4 | Flourished in Apostolic Times” (temporibus Apostolicis); when Ittig 3274 16 | fall a victim to Manichean tendencies is a difficult question; 3275 11,3 | beginning “Shepherd of tender youth.”~ If Clement meant 3276 14,13| scripture, found by Mommsen in a tenth-century manuscript in the library 3277 10,1 | Catholic Church, but the term as such goes back to the 3278 5,5 | disappears from Rome, and dies at Terracina.~ Peter's success in prevailing 3279 2,5 | understood if we remember the terrible prospect of a cruel death 3280 5,7 | 11. But now Misdai's wife Tertia is converted and decides 3281 15,3 | The 0philus, Irenaeus, Tertulhan, Julius Africanus, Clement, 3282 14,6 | later, found a group of Tertullianists still meeting independently 3283 14,2 | Quintus Septimius Florens Tertullianus, to give him his full name. 3284 1,4 | that we find in the New Testament-letters, apocalypses, gospels, and 3285 4,9 | Greek version of the Old Testament-were produced in the same region, 3286 4,2 | necessarily provide the tests for authenticity, and it 3287 4,9 | and Simon and Andrew and Thaddeus and Simon the Zealot and 3288 14,10| Caecilius (earlier called Thascius) Cyprianus was born, proably 3289 12,6 | and the one to Gregory Thaumaturgus, who had been converted 3290 13,2 | list. Upon the basis of thcsc and the manuscript discoveries 3291 4,8 | things, as Plato says, in the Theaetetus, and Matthias exhorts us 3292 14,4 | public games, shows, and theatrical and gladiatorial exhibitions 3293 14,20| persecutors and what became of them-Diocletian, Maximian, Galerius, and 3294 2,12| usually charged against them-infanticide, cannibalism, and incest. 3295 6,1 | Greek original of one of them-the eleventh-has been discovered 3296 12,1 | ordained a presbyter by Theoctistus, the bishop there. When 3297 16 | by R.P.Casey, Escerpta ex Theodoto of Clement of Alexandria, 3298 11,3 | Excerpts from the Valentinian Theodotus[66] and the Selections from 3299 16 | Hegesipps Hypomnemata,” Studia Theologica, XIV, 1960, 70-113.~ [62] 3300 15,4 | superiority of “oriental” theologies, especially that of the 3301 16 | the Old Testament; no text~Theophlius of Antioch, Against the 3302 2,4 | Barnabas 18-20.~All sorts of theories have been set forth to explain 3303 16 | 8] JesousnChreistos theou byios soter. The initials 3304 14,10| with the Christian forces ther His discussion with representatives 3305 15,2 | Christian writings he found there-works by Beryllus of Bostra, Hippolytus, 3306 | thereafter 3307 | therein 3308 12,1 | divine scriptures being urged thereto by Ambrose, who employed 3309 15,1 | also has prose epitomes of Thersagoras' worlc On Tragic Myths.[ 3310 3 | two letters of Paul, II Thessalonians (chap. 2) and I Corinthians ( 3311 5,7 | paraphrase by Nicetas of Thessalonica in the twelfth century.~ 3312 15,3 | Eusebius’ comments suggest thet he knew little or nothing 3313 3 | Jerusalem to his father Theuda. These things, which were 3314 6,2 | recently received by the Corin thians and indicates their purpose 3315 5,5 | Legend had already gathered thickly about the figure of the 3316 12,5 | reply to Celsus. That pagan thinker had directed a searching 3317 14,13| Cyprian-fourteen treatises and thirty-four or thirty-five letters, 3318 14,6 | the works of Tertullian, thirty-one have been preserved, and 3319 12,6 | 7-z 8, when he was about thirty-three, his literary activity began 3320 16 | J. N. Birdcall and R. W. Thomson, Freiburg, 1963), 192-201.~ [ 3321 2,4 | Audet, who published a very thorough study of the little work 3322 14,6 | first period when he was a thoroughgoing Catholic. It covers the 3323 13,11| judgment of Dionysius shows a thoroughly sound critical sense on 3324 3 | Hermes Trismegistus, meaning Thoth, the Egyptian god of wisdom. 3325 14,13| various times been assigned, thoug on insufficient grounds, 3326 2,2 | largely interspersed with thoughts and expressions from it.~ 3327 2,10| they are Christians, he threatens Justin and ridicules his 3328 14,2 | church there. At any rate, he threw himself into the Christian 3329 15,3 | has to scatter quotations through-out the sixth and seventh books. 3330 4,4 | the Spirit “flinging” or throwing, Jesus into the wilderness 3331 5,5 | describes-”in the river Tiber [on the island] between 3332 13,1 | the road to Tivoli (Via Tiburtina) on August 13, probably 3333 14,12| accepting a libellus or ticket from the authorities, to 3334 1,3 | until it became a great tide not only potent in itself 3335 10,2 | falsely so called,” cf. I Tim. 6:20, where the same phrase 3336 14,3 | against them.~ Trenchant and timely as were his writings in 3337 7,1 | prevalent idolatry of its timesthe Greek ways of worshiping 3338 12,3 | energy, for he worked with titanic force in every field of 3339 13,1 | was buried on the road to Tivoli (Via Tiburtina) on August 3340 14,6 | which he wore instead of the toga), in 211 On the Chaplet, 3341 10,4 | acres. They showed their toilworn hands, and were so manifestly 3342 Pref | ecclesiasticism could not tolerate, and it gave lasting offense 3343 10,3 | churches had respected and tolerated these differences of practice, 3344 4,9 | called as you sat at the tollhouse, and you followed me. I 3345 13,2 | are probably lost at the top, with the upper part of 3346 13,5 | written in reply to certain topics (“heads”) or questions raised 3347 3 | Ezrael and Tartaruchus, will torment them with serpents, worms, 3348 5,7 | drops dead.~ 5. A woman long tormented by a lustful devil begs 3349 12,1 | imprisoned and suffered tortures in consequence of which 3350 5,3 | fable of the baptized lion [totem baptizati leonis fabulam], 3351 2,5 | A little later his party touched at Philippi, on their way 3352 12,7 | British were using caves near Toura in Egypt for ammunition 3353 5,8 | in his day.~ Gregory of Tours (A.D- 538-94) came across 3354 14,16| possibly thirteen works of Tovatian of which we know, aside 3355 3 | woman and shows him a great tower being built, which also 3356 11,2 | first in power), having tracked him out, concealed in Egypt, 3357 8,1 | the slenderest manuscript tradition-a single fourteenth-century 3358 5,2 | indorsement of marriage”... train the younger women to be 3359 14,16| book is the work of a man trained in Stoic philosophy, skilled 3360 6,1 | even harshly, figurative, a trait they share with the Letters 3361 6,3 | but held that, like the traitorous Nadan, in the Story of Ahikar, 3362 9,1 | matter of fact, these same traits appear in the familiar fragment, 3363 14,9 | of the splendid era from Trajan to Aurelius; his attitude 3364 2,5 | the south fork, through Tralles and Magnesia to Ephesus, 3365 4,3 | Lord said, `When you have trampled on the garment of shame 3366 16 | 154.~ [23] R. M. Wilson (trans.), The Gospel According 3367 4,10| animate and inanimate, stops transfixed. The Magi bring their gifts; 3368 Pref | achieve in a single week the transformation from soldier to prelate. 3369 5,3 | disappears; it is just a natural transition from one scene to the next. 3370 2,8 | with only the crudest of transitions between. It is evident that 3371 1,2 | Hebrew dialect,” and each one translating them as best he could, is 3372 12,2 | with the Hebrew and a Greek transliteration of it in parallel columns, 3373 3 | heaven and hell had been transposed. The Greek gives the picture 3374 5,3 | coppersmith were his fellow travelers.” This apparent abruptness 3375 10,2 | been well described as a treasure house from which later writers 3376 2,5 | contributions to the growing treasures of what was to be Christian 3377 8,4 | church, or for the idea of treating either the gospels or the 3378 2,6 | however, that Polycarp treats Ignatius' zeal for martyrdom 3379 3 | garden, full of beautiful trees and blessed fruits, where 3380 14,2 | the Christian cause with tremendous vigor, especially in the 3381 14,3 | to proceed against them.~ Trenchant and timely as were his writings 3382 13,8 | first letter to the Twelve Tribes proves.”[85]~ With Hippolytus 3383 4,6 | the question of paying tribute to Rome is discussed. Another, 3384 8,3 | athletics. He declares, and tries to prove, that Moses is 3385 11,3 | Clement meant to produce a trilogy culminating in a Didascalus, 3386 14,9 | Caecilius go on a pleasure trip to Ostia for the sea baths. 3387 3 | tracts ascribed to Hermes Trismegistus, meaning Thoth, the Egyptian 3388 5,5 | martyrdom goes far to redeem the trivial and even pagan elem that 3389 14,17| deals with the absurdities, trivialities, and indecencies of pagan 3390 15,3 | the letters of Pliny and Trojan, but only from the Apology 3391 7,3 | course, promises to be the truest witness to the text, but 3392 11,3 | hear, and of blessed and truly remarkable men.~ Of these, 3393 14,7 | was well versed in scrip ture, probably both Greek and 3394 3 | as far east as Chinese Turkestan.~ Hermas is described by 3395 5,7 | used by the Manicheans, and Turribius, by the Priscillianists. 3396 2,4 | 1884, printed a copy of a twelfth-century manuscript with a Latin 3397 2,9 | has “When the hundred and twentieth part is fulfilled,” evidently 3398 12,3 | commentaries; nineteen — twentieths of them have disappeared. 3399 14,3 | there, there is a list of twenty-one of his works, which that 3400 12,3 | Matthew, thirty-nine on Luke, twenty-seven on Acts, and so on; these 3401 6,3 | thousand twigs, and on each twig ten thousand clusters, and 3402 6,3 | branch again ten thousand twigs, and on each twig ten thousand 3403 8,3 | verses of I Con 7:3-6 and twists them in an Encratite direction. 3404 5,1 | novels resulted.~ When the two-volume work of Luke, the Gospel 3405 14,21| sections from his contemporary Tyconius. The Spanish presbyter Beatus, 3406 3 | Sophia, which evidently typifies the human soul, in her efforts 3407 3 | been concerned with the ultimate triumph of the Kingdom of 3408 1,2 | a series of collections, ultimately derived from word-of-mouth 3409 2,9 | in the words “Vestigium umbra non facit” (“A phantom does 3410 16 | Berolinensis 8502 (texte un Untersuchungen, LX Berlin 3411 13,10| matter. Dionysius had been unable to attend but had sent his 3412 4,10| James survived, largely unaltered, and had a wide literary 3413 2,12| them, as followers of an unauthorized religion. Any offense given 3414 14,6 | 8 the tension had become unbearable, and Tertullian with other 3415 14,13| Vigilius the Bishop: On the Unbelief of the Jews~Cyprian's Feast ( 3416 6,3 | place-”when challenged by unbelievers drank serpent's poison in 3417 8,3 | cultural primitivism not uncommon among rhetoricians even 3418 5,9 | Christian, and probably unconscious of the heretical character 3419 14,6 | exclamation, gifted, but uncontrolled, except by overwhelming 3420 2,6 | rugged vigor and the very unconventional metaphors that make Ignatius 3421 5,5 | been enabled by a vision to uncover the crime and get back the 3422 10,4 | historical materials, most uncritically, of course, in championing 3423 4,13| five Gnostic sacraments: unction, baptism, eucharist, “redemption,” 3424 11,3 | with its argument is an undercurrent of apologetic and also of 3425 2,12| whose mistress was also undergoing torture. Pothinus, the bishop 3426 6,3 | his interpretations may underlie those given by Irenaeus, 3427 14,20| unsparingly and related with quite understandable if not altogether Christian 3428 2,7 | told them to ask, for he understands what Polycarp has in mind. 3429 12,1 | Origen but urged further undertakings upon him, in particular 3430 3 | 11, Odysseus visits the underworld and sees the punishments 3431 14,3 | pagan practice of exposing undesired children and throws back 3432 10,2 | Eusebius, and Epiphanius or unearthed in fragmentary papyri now 3433 16 | writings might prove of unexpected significance, and the above 3434 4,2 | be suspicious of the new, unfamiliar material another gospel 3435 11,3 | unrelated pieces, plainly unfinished. Of the Outlines we have 3436 14,9 | of this life and utterly unfitted to forecast the life to 3437 12,4 | It was, in fact, Rufinus' unguarded reference in his preface 3438 12,1 | by Origen. In this most unhappy way his work in Egypt, which 3439 5,4 | drinks a deadly poison unharmed, and converts the heathen 3440 2,7 | appears following a late and unhistorical account of the Martyrdom 3441 13,2 | but does not attempt a unified list. Upon the basis of 3442 2,5 | surest guaranty of this in a uniform church organization, under 3443 4,2 | gospels apparently aimed at unifying the gospels already in existence, 3444 7,2 | drinking his blood-led the uninitiated to think some cannibalistic 3445 5,4 | providentially kept from any union with a woman.~ The story 3446 1,5 | many-sided individuals as a unit in relation to his times 3447 13,10| Origen.~ Dionysius ably united the practical and intellectual 3448 14,6 | Law and the prophets she unites with the writings of evangelists 3449 4,6 | combining with them some new units, either remnants of Palestinian 3450 10,1 | marks the creation of the “universal” or Catholic Church, but 3451 16 | Resurrection; no text~On the Universe-against the Greeks and Plato; no 3452 7,2 | Christians practiced an unlicensed religion; in fact, Christianity 3453 14,12| was designed to instruct unmarried women in the church who 3454 7,2 | cures and raisings have been unmasked because they do not last, 3455 14,6 | overwhelming conviction. It reveals unmistakably one of the most powerful 3456 5,3 | leonis fabulam], which he not unnaturally rejected)[27] is told in 3457 4,11| most uncertain. W. C. van Unnik has shown that in it there 3458 4,10| constitute a Gnostic library unparalleled in importance. Accounts 3459 8,3 | What the Fathers found most unpardonable in Tatian was his idea that 3460 14,16| have survived. These are unquestioned writings of Novatian. On 3461 7,2 | deified dead men. When their unreal cures and raisings have 3462 5,2 | as administering baptism unrebuked. Paul himself bids her go 3463 8,3 | natural history to show that unredeemed man is not superior to the 3464 11,3 | have seen, is a group of unrelated pieces, plainly unfinished. 3465 6,2 | comes a bud, after that an unripe grape, then a full cluster....~ ~ 3466 3 | the most part crude and unskillful in style-as pagan critics 3467 2,11| end with a scribal note of unusual interest, for it states 3468 5,3 | contrast with his reputed unwillingness that women should teach. 3469 13,10| headship of the school, not unworthily carrying forward the great 3470 1,6 | turn the Greco-Roman world upside down, for not the least 3471 3 | Spirit spoke to him. He went upward to the fifth, sixth, and 3472 13,1 | Calixtus and his successors, Urbanus (222-23 to 230) and Pontianus. 3473 15,3 | has listed Justin's to “urge scholars to a diligent regard 3474 12,1 | circulate his product. So urgent did Origen's publisher sometimes 3475 14,13| Harnack assigns to a Roman Ursinus, in the conflict~between 3476 4,6 | apparent to the earliest users of the Fourfold Gospel, 3477 14,10| he was to be summoned to Utica for trial, or probably condemnation, 3478 3 | familiarized him with the idea he utilized in his own work. The Epistle 3479 4,4 | his hair-indicating his utter helplessness in the grip 3480 5,5 | the famous “Domme quo vadis?”). Jesus replies that he 3481 9,3 | which Theophilus alludes vaguely to Marcionites, although 3482 13,8 | in the fight, struggling valiantly to hammer out Christian 3483 14,12| by Felicissimus, it was valid also with some revision 3484 5,4 | being crucified across the valley outside Jerusalem; of Jesus' 3485 6,2 | apocryphon was known and valued. But of this we cannot be 3486 10,4 | of Hegesippus, especially valuing the pieces of Christian 3487 4,11| is most uncertain. W. C. van Unnik has shown that in 3488 11,3 | emerges of ancient life, its vanities, foibles, and fashions, 3489 4,4 | the story may have been a variant version of the account preserved 3490 2,4 | of the “Didache” do not vary greatly from those expressed 3491 14,10| Christians were threatened with varying degree of confiscation, 3492 4,9 | this way they made John a vegetarian simply by substituting the 3493 4,9 | sacrifice and advocated vegetarianism. One of these quotations, 3494 5,8 | the Encratites, who were vegetarians and total abstainers and 3495 14,3 | brethren with the fiery vehemence and fervor that always characterized 3496 1,3 | seems to have been its sole vehicle; then it spread and appeared 3497 14,6 | possibly even in a lighter vein, for Jerome speaks of him 3498 13,8 | of conflict with laxity, venality, and heresy within the church 3499 2,10| burial, and perhaps for veneration.~ ~ ~ 3500 8,3 | also heard that Tatian had ventured to paraphrase certain utterances 3501 5,5 | in a Latin manuscript at Vercelli. It tells how Paul was released