Chapter

 1 11|       must be waged against the passion itself, against the sinful
 2 11|     sinful and destructive this passion is (for almost none of the
 3 11|      one is suffering from this passion, or its inception: to admit
 4 11|    second medicine against this passion, as against every other
 5 11|          as against every other passion, should be our~“righteous
 6 11|    righteous anger” against the passion that is afflicting us, in
 7 11|         still insufficient. The passion is~weakened by half when
 8 11|       actual appearance of your passion,~and if you cannot restrain
 9 11|       so successfully, and this passion, to which you~have long
10 12|       often linked with another passion — pride.~Now we will go
11 12|      independent or~fundamental passion in the human heart. Most
12 12|      dissatisfaction of~another passion, or even of the casual desires
13 12|         oneself. The stronger a passion is in a person, the quicker
14 12| sobriety, then he sins with the passion of overeating and~drunkenness;
15 12|      spiritual pride. The first passion seeks after human praise
16 13|      recall~ ~our own principal passion, our main hindrance to salvation,
17 13|     choked up by a foul sensual passion, its energies must be devoted
18 13|        The~newly aroused sexual passion on its part has also something
19 13|        course, considers~sexual passion a most oppressive demand,
20 13|  oneself from an already rooted passion it~is necessary to move
21 14|         this~sickness until the passion which is causing it is expelled
22 14|         not grown out of~ ~some passion deeply rooted in the soul,
23 14|     about struggling with~their passion, a priest must give advice
24 14|         united with a spiritual passion and malice. This is true,
25 14|       has also come to hate the passion itself, has already~humbled
26 14|   complete mortification ot his passion. He promised to perform
27 14|       hand,~whining about their passion and position in life and,
28 15|       or of a hidden, unnoticed passion, or it is simply a~case
29 15|         to a secretly conceived passion, just as Saul was driven
30 15|         melancholy state by the passion of envy. The passions of
31 16|   penitent can hardly hide this passion from his own conscience,
32 16|   linked with some other~sinful passion — vainglory, self-interest,
33 16|       way corresponding to this passion. In order to vanquish envy,
34 16|         pure conscience. If his passion is once let into the soul,
35 16|     step in struggling with the passion of envy, which is nourished
36 16|      obtain this~food, the very passion of envy will gradually die
37 17|          and enslavement to the passion~of avarice, which is forbidden.
38 17|      still not strangers~to the passion of avarice and are involved
39 17|         their~subjection to the passion of avarice, the priest must
40 17|   property has already become a passion for the sake of which he
41 17|         but he succumbed to the passion of avarice, and to~what
42 17|       the~hands of a pernicious passion. If a priest achieves this,
43 17|          but~self-interest is a passion with an aura of respectability,
44 17|      you~must come to hate your passion, and then, when it prevents
45 17|      but rather your pernicious passion. You will~not be ruined
46 18|       the sinner his dominating passion, which he often — one may
47 21|       sin, a~secretly conceived passion or sinful worry over some
48 D |        distracted from God by a passion for television, movies,
49 D |    place with you? Perhaps some passion (love of~money, gluttony,