Chapter

 1 8 |      slander out of jealousy or envy, inspiring hatred against~
 2 11|        be imbued with malicious envy of your meekness, and will
 3 13|       malice,~love of money and envy, but they are still pursued
 4 14|         tormented by malice and envy. Being unable to realize~
 5 14|      have the poison of malice, envy, discontent or adultery
 6 15|        love of money, gluttony, envy, and, to a certain extent,~
 7 15|         state by the passion of envy. The passions of lust, love
 8 16|                             16. Envy.~We mentioned Saul, whose
 9 16|         was swallowed up by his envy for David. This~envy destroyed
10 16|        his envy for David. This~envy destroyed his gift for statesmanship
11 16|        end his life itself. For envy our Lord~Jesus Christ was
12 16|   overpowered by temptations to envy. The priest will point out
13 16|       and say that “Through the envy of the devil is sin come
14 16|       of Solomon. Warn him that envy is joined to the yet more~
15 16|   passion. In order to vanquish envy, not~only must the actual
16 16|        not~only must the actual envy be opposed, but also those
17 16|     yourself,~then you will not envy a comrade or fellow worker
18 16|        love money, you will not envy your neighbour when he gets
19 16|      senselessness of malicious envy: “If~you think that the
20 16|          So do not justify your envy as if it were righteous
21 16|       wish to be freed from the envy which is tormenting you,
22 16|      wishes you ill or~whom you envy, in a bad sense.”~With the
23 16|       of~his neighbour based on envy or malice and not on the
24 16|  struggling with the passion of envy, which is nourished by malicious~
25 16|       food, the very passion of envy will gradually die away,
26 16|        only will they expel all envy from their own hearts, but
27 C |     scorn~insubordination~pride~envy~anger~slander~inattention~
28 D |        Tenth Commandment~Do you envy others? Envy always leads
29 D | Commandment~Do you envy others? Envy always leads to malice and