Council,  Canon

  1   1     |              incarnate, and was made man, suffered and rose again
  2   1”,3  |          with her indecently, such a man shall be deposed, and shall
  3   1”,8  |          were the Novatians.[12] The man Novatian himself was a presbyter
  4   1”,8  |          Haer. 38. So, although this man did not err as respecting
  5   1”,17 |           which says that the chosen man is one “who hath not lent
  6   1”,17 |                meaning the righteous man who is destined to dwell
  7   2”,6  |            in every respect, and the man who claims to have been
  8   3     |           actually lived as a son of man, not merely with respect
  9   3”,8  |          because of his being an old man, and deeming his tears a
 10   3”,8  |        hastened to learn whether the man had suffered any legal deposition
 11   3”,8  |              brought against him the man himself had submitted his
 12   3”,8  |             to have mercy on the old man, who had been away from
 13   4”,14 |            by any Orthodox Christian man or woman in general with
 14   4”,15 |      anathematized together with the man who has joined himself with
 15   4”,15 |      anathematized together with the man who has married her. Armenopoulos,
 16   6     |             of Alexandria, a certain man by the name of Theodore
 17   6     |             the infantile-minded old man named Polychronius, who
 18   7”,7  |              you bluntly, ‘Give this man your seat’; and then to
 19   7”,7  |             to suppers and dinners: ‘Man, when you are invited by
 20   7”,7  |          unceremoniously, “Give this man the seat you have taken
 21   7”,13 |              joined together, let no man put asunder” (Matt. 19:6);
 22   7”,13 |           says unequivocally: Let no man sunder those who have been
 23   7”,14 |         thirty years old, though the man be thoroughly worthy; but,
 24   7”,14 |             says: “We do not allow a man to become a presbyter below
 25   7”,15 |              XIX of Carthage a young man could be ordained an Anagnost (
 26   7”,16 |            And they chose Stephen, a man full of faith and Holy Spirit,
 27   7”,16 |         deacons, others wanting this man, and others wanting that
 28   7”,16 |              and others wanting that man, divine Chrysostom goes
 29   7”,25 |              dissolved, and that the man will have no essential share
 30   7”,31 |          tradition, this God-bearing man asserted the said words.
 31   7”,38 |         granted to the throne of the man aforesaid by the God-bearing
 32   7”,42 |           thing too. Without an “old man,” however, at hand to welcome
 33   7”,46 |              in a Monastery, nor any man in the women’s quarters
 34   7”,46 |      monastery of monks, nor may any man in general sleep at a convent
 35   7”,47 |           woman who is the wife of a man who is being elevated to
 36   7”,47 |           woman who is the wife of a man who is about to become a
 37   7”,53 |         teaches us by telling us, “O man, thou shalt not take in
 38   7”,53 |            in his c. LXXVI that of a man taking his sister-in-law
 39   7”,61 |          same time decreeing that no man shall put on any feminine
 40   7”,61 |        wearing men’s clothing, and a man from wearing women’s clothing: “
 41   7”,61 |            not wear the apparel of a man, neither shall a man put
 42   7”,61 |            of a man, neither shall a man put on a woman’s garment;
 43   7”,63 |           observe it. First, let one man be a listener, as the hearing
 44   7”,63 |              something else; let one man teach, and let another man
 45   7”,63 |           man teach, and let another man learn; and after short periods,
 46   7”,63 |           words; vie not with a rich man when thou art indigent” (
 47   7”,63 |              of them Prophets. So, O man, being a sheep, why are
 48   7”,69 |            exercise authority over a man, but to be quiet. For Adam
 49   7”,69 |           said: “It is not good that man should be alone; let us
 50   7”,69 |             was created, not to rule man, but to help him and to
 51   7”,69 |    attractive and more pathetic than man’s. The appearance of women
 52   7”,69 |     understood when we remember that man is pleased to listen to
 53   7”,69 |               whereas God looks into man’s soul in the depths of
 54   7”,71 |                 72.~ Let no Orthodox man be allowed to contract a
 55   7”,71 |            be married to a heretical man. But if it should be discovered
 56   7”,71 |             looked with favor upon a man who is a believer, or vice
 57   7”,71 |             or vice versa an infidel man upon a woman who is a believer),
 58   7”,71 |          permissible for an Orthodox man to marry a heretical woman,
 59   7”,71 |           get married to a heretical man. But if anyone should do
 60   7”,76 |            bathing of a woman with a man. This disorderly act is
 61   7”,78 |        beyond the mind and reason of man, from common knowledge and
 62   7”,78 |         beyond the conceivability of man’s mind and reason gave birth
 63   7”,81 |              be painted a full-grown man, with respect to His human
 64   7”,86 |           betaken herself to another man, according to sacred and
 65   7”,86 |         transfers herself to another man, she shall not return to
 66   7”,86 |           without a good reason, the man deserves to be pardoned,
 67   7”,86 |              if a wife takes another man, she can no longer return
 68   7”,86 |           Solomon, who says that any man is impious and wanting in
 69   7”,86 |     adulterously employed by another man. The rest of this Canon
 70   7”,86 |            repent with tears, such a man and his likes are canonized
 71   7”,87 |             the sabbath was made for man” (Mark 2:27), so that through
 72   7”,87 |          salvation and safety of the man. But if anyone should be
 73   7”,87 |             the Sabbath was made for man. This can be taken in two
 74   7”,87 |             burden in the service of man, so that it might as a result
 75   7”,87 |              but for the sake of the man who owns the animal. Or
 76   7”,87 |        result of all such exceptions man might be served. Thus too
 77   7”,87 |             for the salvation of the man owning the beast. But if
 78   7”,92 |           that cohabits with another man is committing adultery.
 79   7”,92 |            has unwittingly married a man who has been temporarily
 80   7”,92 |              of knowledge and to the man who has cohabited with her
 81   7”,92 |              has died, takes another man she is an adulteress[232]; (
 82   7”,92 |         Basil) takes to husband that man who was left a long time
 83   7”,93 |            contrary, 1) because that man had taken the oath as a
 84   7”,95 |          inner rather than the outer man with virtues and benignant
 85   7”,95 |            that is to say, the inner man, or soul, with virtues and
 86   7”,95 |        paying attention to the outer man, or body, with such deceptive
 87   7”,95 |       prohibiting it, said that if a man has hair it is a mark of
 88   7”,97 |           woman betrothed to another man, while the man to whom she
 89   7”,97 |            to another man, while the man to whom she has been betrothed
 90   7”,97 |            age, that is to say, of a man and of a woman, and which
 91   7”,97 |            manner as this to another man, who, as her betrothed,
 92   7”,97 |               that is to say, like a man who takes to wife a woman
 93   7”,97 |            to another. That is why a man betrothed to a woman is
 94   7”,100|         Apostle loudly proclaims the man created in the image of
 95   7”,100|              view of the fact that a man is one who has been made
 96   7”,101|          rehabilitation to which the man is being invited. We must
 97   7”,101|         penances in dealing with the man who is unconcerned and pusillanimous,
 98   7”,101|            heavier, in the case of a man who is magnanimous; and
 99   7”,101|              cleanse the magnanimous man from sin, and, on the other
100   7”,101|             making the pusillanimous man’s case worse. And, generally
101   8”,5  |           him too, if he be a clergy­man, forfeit his office; but
102   8”,16 |           days of old every priestly man has contented himself with
103   8”,23 |              indispensable for every man to eat in order to live.
104   8”,23 |         journey a monk or a priestly man should happen to be in want
105   8”,23 |            Because a wife allows the man living with her unrestricted
106   8”,23 |            love, and often leads the man to satiety of pleasure and
107   8”,23 |      pleasure less attractive to the man. But in the case of the
108   8”,23 |    intercourse with her can make the man living with her abate the
109   8”,23 |       meaning tantalized)? You are a man subject to the passions
110   8”,23 |               even granting that the man himself is not injured by
111   8”,23 |              passion of love for the man who has been so indiscreet
112   8”,23 |           consequences follow, every man ought to guard himself,
113   8”,23 |               But if saints forbid a man to associate with women
114   8”,23 |        verses that not only a virgin man, but every other man, and
115   8”,23 |          virgin man, but every other man, and especially every clergyman
116   8”,23 |             says: If you are a young man with respect to the body,
117   8”,23 |              the body, or are an old man with respect to the body,
118   8”,23 |             to the body, but a young man with respect to sentiment,
119   8”,23 |           letter of his concerning a man named Anthony, who was about
120   8”,23 |  correspondence that “a faithful old man named Serapion, who was
121   8”,23 |            into the mouth of the old man; and after the boy did this
122   8”,23 |             the boy did this the old man, having swallowed a little,
123   8”,23 |            only called Christ a mere man, but also prated that after
124   8”,23 | misunderstood the phrase “the second man (came) from heaven” (1 Cor.
125   8”,23 |              some prose, e.g.: “This man, I say, rent the Church
126   8”,23 |             was in reference to this man that Isaiah said, ‘Woe unto
127   8”,23 |          Isaiah said, ‘Woe unto this man! They shall not weep for
128   8”,23 |             grace. Hence, said he, a man’s will is sufficient for
129   8”,23 |        Concerning the heresy of this man divine Augustine also wrote
130   8”,23 |            the n, Celestius. For the man named Celestinus was an
131   8”,23 |             privative sense. For any man is unworthy of the prelacy
132   8”,23 |              one and the same son of man. He is a God in this respect,
133   8”,23 |           beheld in his sleep a tall man deserving much honor and
134   8”,23 |              the Dodecabiblus). This man Eulogius lived during the
135   8”,23 |              the Severians, led by a man named Severus, who was a
136   8”,23 |          Jacobites, led by a certain man of Syros called Jacobus
137   8”,23 |      marriage is a consociation of a man and a woman and a co-reception
138   8”,23 |         taken to wife by a Christian man. For anyone that does this
139   8”,23 |            fact, to wit, that even a man who has become a monk in
140   8”,23 |             however, if he is a rich man, he shall pay damages in
141   8”,23 |           money; but if he is a poor man, he shall be cudgeled.~
142   8”,23 |              who wants to follow the man, that is to say), and in
143   8”,23 | Constantinople, in whom they found a man to co-operate with them
144   8”,23 |          crucified for us.” For that man was not anathematized by
145   8”,23 |            Constantine, a most godly man and a friend of the Roman
146   8”,23 |          divine works, nor as a mere man that He willed the human
147   8”,23 |            as a God who had become a man, that is to say, who had
148   8”,23 |            ordinator of an unmarried man must ask him whether he
149   8”,23 |        though allowing the wife of a man about to be ordained a prelate
150   8”,23 |            marriage, but ordains any man a prelate that it finds
151   8”,23 |           because the imagination of man’s intellect is assiduously
152   8”,23 |             it is a good thing for a man when he lifts up a yoke
153   8”,23 |            to say by adding: “If any man or woman that believeth
154   8”,23 |            married together with the man who married her; while the
155   8”,23 |            if, as St. Paul says, any man in general is ugly when
156   8”,23 |             liturgy by a single “old man,” but that they must be
157   8”,23 |       improper.~ ~  [174] Hence that man John Glycys, though a logothete
158   8”,23 |            she be married to another man, she is acting as an adultress” (
159   8”,23 |          having access to some other man on the sly — which is the
160   8”,23 |            These three conditions of man are also represented, or
161   8”,23 |            stoned (Lev. 20:27): “Any man or woman who becomes of
162   8”,23 |            not wear the apparel of a man, neither shall a man put
163   8”,23 |            of a man, neither shall a man put on a woman’s garment;
164   8”,23 |    whatsoever let them allow a Latin man to marry an Orthodox woman,
165   8”,23 |            woman to take an Orthodox man to husband. For what communion
166   8”,23 |              to such a pass that one man (a poor man, that is to
167   8”,23 |            pass that one man (a poor man, that is to say) would go
168   8”,23 |             go hungry, while another man would get drunk (a rich
169   8”,23 |              would get drunk (a rich man, that is to say), divine
170   8”,23 |       Meletius Pegas, a very learned man, says in his third discourse
171   8”,23 |         miracle! that same night the man who was guarding the church
172   8”,23 |         terror. For if a God-bearing man like St. Ephrem did not
173   8”,23 |              you doing, O unthinking man? Don’t you know that by
174   8”,23 |            and does not take another man as husband, but remains
175   8”,23 |               king and soldier, rich man and poor man, are all equal
176   8”,23 |           soldier, rich man and poor man, are all equal in Christ”).
177   8”,23 |         Emperor of Russia, a learned man named Gazes Paisius, says
178   8”,23 |           allowed to keep the second man, since both she and he are
179   8”,23 |             of Heracleia says: “If a man departs from his wife for
180   8”,23 |          adulteress herself, and the man who takes her shall likewise
181   8”,23 |            such a person, a virtuous man, a man in holy orders, a
182   8”,23 |            person, a virtuous man, a man in holy orders, a sober
183   8”,23 |             entirely as to class the man who takes an oath with the
184   8”,23 |          referring to such or such a man? For God will not judge
185   8”,23 |          forward the example of this man or that, and be looking
186   8”,23 |              common to all men, that man by the name of Clinias who
187   8”,23 |              If you believe that the man is truthful, do not compel
188   8”,23 |          Marcion was a disciple of a man named Cerdon, who served
189   8”,23 |          flesh of Christ). When this man Marcion once asked St. Polycarp
190   8”,23 |         distinguishes a woman from a man. That is why a certain philosopher
191   8”,23 |       whiskers he felt that he was a man, and not a woman. Those
192   8”,23 |            is the visage peculiar to man as distinguished from woman.
193   8”,23 |            the natural visage of the man into one that is unnatural. “
194   8”,23 |             woman engaged to another man is to be judged as an adulterer.
195   8”,23 |            who says (Reply 11): “The man who receives thoughts must
196   8”,23 |          concerned, are close to the man who, though unsacred, performs
197   8”,23 |       opinion of a single individual man. Then again, if it be considered
198   8”,23 |           Lord was then a full-grown man perfected after baptism.