Council,  Canon

  1   1”,3 |          own sister Tamar (II Sam. ch. 13), because the seductive
  2   1”,7 |         the Dodecabiblus, Book II, ch. 4. But even if we grant
  3   1”,11|       Sozomen, who says (Book VII, ch. 16): “In the beginning
  4   1”,14|     illuminated, or illuminati, in ch. 7 of Book VIII of the Apostolical
  5   1”,19|       Novels (Photius, Title VIII, ch. 14) says that a deaconess
  6   2”,2 |      attested by Socrates (Book 5, ch. 8), officiation beyond
  7   2”,6 |          the Basilica, Title XXVI, ch. 6, it is written that whosoever
  8   4”,9 |          of the Basilica, Title I, ch. 35) further decrees that
  9   4”,9 |             And in the same Novel, ch. 36, it is declared that
 10   4”,9 |             But in the same Novel, ch. 8, it is decreed that “
 11   5    |    According to Dositheus (Book V, ch. 16 of the Dodecabiblus),
 12   7”,15|          of the Basilica, Title I, ch. 28) he had to be eighteen. (
 13   7”,45| monasteries (in Photius, Title XI, ch. 4).~ ~ ~
 14   7”,50|          to Title XIII of Photius, ch. 21, and hence they are
 15   7”,51|           above all, Blastaris, in ch. 5, stich. 300, say that
 16   7”,52|      concerning marriage contract, ch. 8). As for any persons
 17   7”,61|          also that in Deuteronomy (ch. xxii, v. 5) God prohibits
 18   7”,63|             as Zonaras states, and ch. 32 of Book VIII of the
 19   7”,66|     fornication” (Gen. 9:3–4; Lev. ch. 17 and 18:13; Acts 15:28–
 20   7”,69|       History of Eusebius (Book 7, ch. 30) that a council of bishops
 21   7”,76|     Apostolic Injunctions, Book 1, ch. 9, prohibit the bathing
 22   7”,76|     Clement of Alexandria (Book 3, ch. 5, of his Pardagogus).~ ~ ~
 23   7”,87|          water their animals (Luke ch. 13), or to get them out
 24   7”,88|     Apostolic Injunctions, Book V, ch. 19, say that Christians
 25   7”,93|           to be kept, according to ch. 19 of Title XIII of Photius.~ ~
 26   7”,95|         their Injunctions, Book I, ch. 3, command men not to exercise
 27   7”,96|          of the Basilica, Title I, ch. 12, in agreement with the
 28   7”,96|       temple (in Photius, Title V, ch. 2). According to Armenopoulos,
 29   7”,96|     ravished virgins (according to ch. 21 of Book V of the Basilica).~ ~ ~
 30   8”,8 |   agreement with the present Canon ch. 44 of Title I of Book I
 31   8”,8 |         has been accused. Likewise ch. 47 of the same Title and
 32   8”,20|       together (Photius, Title XI, ch. 1). Perhaps, too, it may
 33   8”,23|        France (Socrates, Book VII, ch. 30). Yet, according to
 34   8”,23|    Ecclesiastical History (Book I, ch. 9), says that “all the
 35   8”,23|           by Socrates in Book VII, ch. 31. This appellation was
 36   8”,23|     according to Socrates (Book V, ch. 8). One of such bishops
 37   8”,23|     concerning the Jews, Book VII, ch. 18) the city was named
 38   8”,23|    according to Josephus (Book XV, ch. 13, on the Jews), there
 39   8”,23|      according to Sozomen, Book V, ch. 4, as well as Mazaca; and
 40   8”,23|    Eusebius states in his Book VI, ch. 43.~ ~  [13] The laying
 41   8”,23|        their Injunctions (Book II, ch. 18): “Accept a sinner when
 42   8”,23|      Sozomen, Eccl. Hist., Book X, ch. 14; and Socrates, Book
 43   8”,23|          14; and Socrates, Book X, ch. 9).~ ~  [15] In Book IV,
 44   8”,23|           9).~ ~  [15] In Book IV, ch. 14, of his Ecclesiastical
 45   8”,23|     Eusebius, Eccl. Hist., Book X, ch. 8; and concerning the life
 46   8”,23|            of Constantine, Book I, ch. 54). But after he was gone,
 47   8”,23|           of Constantine, Book II, ch. 33; and Sozomen, Eccl.
 48   8”,23|            Sozomen, Eccl. Hist. I, ch. 1).~ ~  [20] Concerning
 49   8”,23|    Eusebius, Eccl. Hist., Book VI, ch. 44). Elias, too, the Metropolitan
 50   8”,23|    Injunctions, too, in Book VIII, ch. 46, say “Neither is it
 51   8”,23|          of the Basilica, Title I, ch. 41, even the sixth Novel
 52   8”,23|           Eccl. History, Book VII, ch. 27) he believed wrongly
 53   8”,23|      Injunctions say, in Book III, ch. 9, in connection herewith: “
 54   8”,23|          First Epistle to Timothy, ch. 2, v. 12: “I suffer not
 55   8”,23|           ordained at first (ibid. ch. 15 and 16) for the sake
 56   8”,23|        sent, according to the 15th ch. of the 3rd book (of the
 57   8”,23|        woman might enter (Book II, ch. 17); and she examined those
 58   8”,23|            and attitude (Book III, ch. 14 and 19). But a deaconess
 59   8”,23|         Led astray by the words in ch. 20 of the Book of Revelation (
 60   8”,23|         Euseb. Eccl. Hist, book 3, ch. 34) and others. Hence it
 61   8”,23|    Sozomenus, Eccl. Hist., book 4, ch. 6. Concerning this see
 62   8”,23|           Socrates (in his book 5, ch. 8) says that the Second
 63   8”,23|            Theodoret (Discourse 5, ch. 8) and Sozomen (book 7,
 64   8”,23|            8) and Sozomen (book 7, ch. 9) say, after the Egyptian
 65   8”,23|     According to Socrates, book 5, ch. 21.)~ ~  [53] The reason
 66   8”,23|              54] Socrates (book 2, ch. 10) relates that the adherents
 67   8”,23|         also by Theodoret (book 5, ch. 9). For in the Conciliar
 68   8”,23|          Book I (Photius Title IX, ch. 6), does not mention it
 69   8”,23|     according to Socrates (book 5, ch. 21), left the Jews and
 70   8”,23|     according to Socrates (book 4, ch. 11). Basil the Great, in
 71   8”,23|     according to Eusebius (book 5, ch. 15, of his historical account
 72   8”,23|           bishop of Ancyra said in ch. 67, that it was the more
 73   8”,23|          in Book 7 of his History, ch. 32) says that Origen himself
 74   8”,23|           his Life of Constantine (ch. 43) and Socrates (Book
 75   8”,23|          43) and Socrates (Book 7, ch. 32) say: “Wherefore indeed
 76   8”,23|            Orthodox Faith, book 3, ch. 12, and elsewhere.) The
 77   8”,23|            discussion of heresies (ch. 88). There has been found
 78   8”,23|     according to Evagrius (book 2, ch. 1 of his Ecclesiastical
 79   8”,23|           the Basilica, Title III, ch. 4 and ch. 5 (in the Nomicon
 80   8”,23|     Basilica, Title III, ch. 4 and ch. 5 (in the Nomicon of Photius
 81   8”,23|      Nomicon of Photius Title III, ch. 14, and Title XI, ch. 1)
 82   8”,23|         III, ch. 14, and Title XI, ch. 1) prescribe that anyone
 83   8”,23|          Balsamon says (comment on ch. 3 of Title I of the Nomicon
 84   8”,23|   according to Pachymeres, Book 6, ch. 1); — secondly, because
 85   8”,23|         Justinian, too, in Book 3, ch. 2, of his Ecclesiastical
 86   8”,23|         again, in Book 1, Title 4, ch. 29: “It has been made a
 87   8”,23|          Handbook Sozomen (Book 5, ch. 16) calls these letters “
 88   8”,23|          of the Basilica, Title I, ch. 35, that no Jew must take
 89   8”,23|         Novels (Photius, Title IX, ch. 30). Likewise anyone that
 90   8”,23|         105] Photius, in Title IX, ch. 37, says that the civil
 91   8”,23|          51 (in Photius, Title II, ch. 1) asserts that sacred
 92   8”,23|          their fundaments (Sam. I, ch. 4), as well as by the sacred
 93   8”,23|            killed Belshazzar (Dan. ch. 5) because he treated them
 94   8”,23|      Novels (in Photius, Title XI, ch. 1). The second Ordinance
 95   8”,23|          Novels (Photius, Title X, ch. 1), as well as Armenopoulos (
 96   8”,23|       Title (in Photius, Title II, ch. 1).~ ~  [108] This means
 97   8”,23|          If, however, according to ch. 39, Title XII, Book LX,
 98   8”,23|   Silvester states (in Section VI, ch. 6). On this account it
 99   8”,23|   Apostolic Injunctions (Book VII, ch. 42).~ ~  [130] The doctrine
100   8”,23|         Novels (Photius, Title IX, ch. 28) decrees that the ordinator
101   8”,23|            the Basilica, Title II, ch. 1; in Photius, Title I,
102   8”,23|            1; in Photius, Title I, ch. 30), which appoints others
103   8”,23|         mistake where he says that ch. 57 of the second book of
104   8”,23|            Thessalonica, who adds (ch. 164) that they were wont
105   8”,23|         Sozomen says (in book VII, ch. 19) that although in other
106   8”,23|            Injunctions (book VIII, ch. 26) also say that after
107   8”,23|            Injunctions (book VIII, ch. 13). Let the deacon, it
108   8”,23|            Symeon of Thessalonica (ch. 94) says that priests must
109   8”,23|           of the Apostles (book V, ch. 18) expressly say that
110   8”,23|          Photius notes (Title III, ch. 14) that if anyone should
111   8”,23|     Cacomythy of Heretics, Book I, ch. 20).~   ~[161] The miracle
112   8”,23|           again Emmanuel Malxus in ch. 220 of the Nomocanon records
113   8”,23|        that, according to Book II, ch. 57, of the Apostolic Injunctions,
114   8”,23|          Atonement (or Catallage), ch. 19, page 29, where it has
115   8”,23|             For Sozomen (Book VII, ch. 17) bears witness to the
116   8”,23|            which say, in Book VII, ch. 17: “Let a chaste virgin
117   8”,23|             and in accordance with ch. 1 of Book III of the Apostolic
118   8”,23|            Symeon of Thessalonica (ch. 20) says that just as baptism
119   8”,23|           of Thessalonica says (in ch. 360) to the effect that
120   8”,23|             and Sozomen (Book III, ch. 13). The sandals and boots
121   8”,23|            that authority says (in ch. 273) “last, as comprehensive
122   8”,23|           be adultery. Even though ch. 4 of Justinian Novel 22,
123   8”,23|      Balsamon which is recorded in ch. 2 of Title I of the Nomicon
124   8”,23|         indeed, say (in Book VIII, ch. 42) that the trita are
125   8”,23|     confiscated in accordance with ch. 23 of Book IX of the Code.~ ~  [
126   8”,23|           35 (in Photius Title IX, ch. 25) prescribes, and be
127   8”,23|      Nomicon of Photius, Title IX, ch. 25.~ ~  [195] Both Balsamon
128   8”,23|       bonfires, as Blastaris says (ch. 3 of stich. 5); just as
129   8”,23|      History of Theodoret (Book V, ch. 17), notwithstanding the
130   8”,23|    Nicephorus Callistus, Book XII, ch. 41. Hence let priests and
131   8”,23|           on the other hand, says (ch. 143) that an emperor may
132   8”,23|  Theophanes and Simocates (Book V, ch. 10); and when asked why
133   8”,23|        bishop of Photica, says (in ch. 52 of his Philocal., p.
134   8”,23|       Damascene says (in Book III, ch. 57), but even insinuates
135   8”,23|             and Book of Orthodox., ch. 3).~ ~  [220] This Canon
136   8”,23|           Basilica, Title XXXVIII, ch. 1, commands that a daughter
137   8”,23|            Photius, in Title XIII, ch. 21, says that the term
138   8”,23|            the Basilica, Title II, ch. 14.~ ~  [224] I said “by
139   8”,23|           this being inferred from ch. 19 of Book V of the Apostolic
140   8”,23|       according to Blastaris (Eta, ch. 3) and Chrysanthus of Jerusalem (
141   8”,23|            in Photius, Title XIII, ch. 3), saying: “If a soldier
142   8”,23|            second husbands (Gamma, ch. 5).~ ~  [235] That is why
143   8”,23|         the faithful. See the 18th ch. of Title XIII of the Nomicon
144   8”,23|       Haeretic. Cacomyth., book I, ch. 26). He was also called
145   8”,23|    Augustine (Concerning Heresies, ch. 46). He used to say, besides
146   8”,23|         Book against Valentinians, ch. 15). The Valentinians denied
147   8”,23|         the Devil (Iren. Book III, ch.3). He used to say that
148   8”,23|         that of the Orthodox, read ch. 9 of book VII of Eusebius;
149   8”,23|         their Injunctions, Book I, ch.3, command that no one shall
150   8”,23|          agreement with this Canon ch. 2 of Title LVIII of Book
151   8”,23|         well as the third Theme of ch. 12 and Title XXXVII of
152   8”,23|        judged as an adulterer. See ch. 11 of the doctrine concerning
153   8”,23|         the book of St. Campanias, ch. 57. Though it is true that
154   8”,23|           Orthodox faith, Book IV, ch. 14). But then again St.
155   8”,23|       angelic powers, according to ch. 38 of Exodus, which Cherubim,
156   8”,23|         needs also possess a body (ch. 2 on the Gospel according
157   8”,23|    Principles and Origins, Book I, ch. 7, and Book II); and Tertullian,
158   8”,23|     concerning the body of Christ (ch. 6), and St. Justin, and
159   8”,23|            the same truth. And see ch. 67 of Symeon Metaphrastes,
160   8”,23|          does St. Basil himself in ch. 18 concerning the Holy
161   8”,23|        according to St. Augustine (ch. 45, concerning the true
162   8”,23|           why Photius, in Title I, ch. 2, says that the third
163   8”,23|        mentions him in his book I, ch. 12, of Dogmatics; and Pope
164   8”,23|            Symeon of Thessalonica (ch. 127, p. 226) says that
165   8”,23|            out (Photius, Title XI, ch. 4). But even real estate
166   8”,23|          an exquisite death (Acts, ch. 5).~ ~  [284] He cannot,