Council,  Canon

  1   1”,3 |            of sexual love of men for women, which has been placed in
  2   1”,3 |         bodies of men with bodies of women, regardless of whether they
  3   1”,19|             same manner in regard to women: that is to say, in other
  4   1”,19|              has ordained any of the women of the Paulianists deaconesses,
  5   4”,15|         Owing to the ease with which women are deceived and the ease
  6   4”,15|              along with those of the women whom they have led into
  7   4”,16| Interpretation.~In times of old some women wearing lay garb would dedicate
  8   4”,27|             regarding those who take women by force[110] under pretense
  9   4”,27|              the forcible seizure of women in a harsher way than the
 10   4”,27|             penances those who seize women forcibly with a view to
 11   4”,27|          absurd and improper love of women, but his accomplices and
 12   7”,26|            the Apostle Peter forbids women, who are by nature a race
 13   7”,41|            associate with laymen and women, and insult their own profession,
 14   7”,41|          cities, mixing with men and women, and discrediting their
 15   7”,44|          convents (or nunneries) the women about to be deemed worthy
 16   7”,44|              present Canon prohibits women from adorning themselves
 17   7”,45|                     46.~ As touching women who prefer the ascetic life
 18   7”,45|               whether they be men or women, must be subjected to suitable
 19   7”,45|            not alone, but with other women who are much older both
 20   7”,45|            the delinquents be men or women.~ ~Concord.~St. Basil the
 21   7”,46|        Monastery, nor any man in the women’s quarters of a Convent.
 22   7”,46|             this impropriety. As for women sleeping in a monastery
 23   7”,46|           both in the men and in the women; and it should scandalize
 24   7”,50|       performed whether by men or by women on the stage. The stage
 25   7”,61|    Furthermore, the public dances of women, which are calculated to
 26   7”,61|       ceremonies performed by men or women in the name of what are
 27   7”,61|          public dances in general of women be held, nor festivals and
 28   7”,61|       festivals and dances by men or women in honor of the name of
 29   7”,61|           that neither must men wear women’s clothing, nor women men’
 30   7”,61|           wear women’s clothing, nor women men’s clothing. But neither
 31   7”,61|               and a man from wearing women’s clothing: “a woman shall
 32   7”,68|             XLIV of Laodicea forbids women to enter the sanctuary of
 33   7”,69|            it not be permissible for women to talk during Holy Mass,
 34   7”,69|          Paul the Apostle, “let your women remain silent. For it has
 35   7”,69|             in the churches let your women remain silent. For it has
 36   7”,69|            Cor. 14:33–35.)~ “Let the women learn quietly with all subjection.
 37   7”,69|            to the words of St. Paul, women are prohibited from teaching
 38   7”,69|                For it is a shame for women to talk in church” (1 Cor.
 39   7”,69|              14:35). This means that women should keep silent in church,
 40   7”,69|             teaching is forbidden to women but not chanting; for talk
 41   7”,69|          articulate speech. In fact, women are not allowed to let their
 42   7”,69|              everything; that is why women are forbidden to talk in
 43   7”,69|            The greatest adornment of women is silence. Let their example
 44   7”,69|              Therefore let Christian women emulate her. The ancient
 45   7”,69|          custom of theirs of letting women teach and sing and govern
 46   7”,69|            had introduced a choir of women into the church of Antioch.
 47   7”,69|         modern men, who is preparing women to chant to himself in the
 48   7”,69|       shudder merely to listen to.”~ Women were never permitted to
 49   7”,69|             man’s. The appearance of women in the church choir constitutes
 50   7”,69|    highstrung melodramatic voices of women, they are languorously effeminated
 51   7”,76|           bathe in public baths with women, nor ought any Christian
 52   7”,76|            public bath together with women; since this impropriety
 53   7”,76|            are bathing together with women fail to be overwhelmed and
 54   7”,78|              do in the case of other women who gave birth to children
 55   7”,82|        Christian that pays and hires women called moerologetriae (corresponding
 56   7”,88|           Matthew by saying that the women came at the end of the Sabbath
 57   7”,90|                          91.~ As for women who furnish drugs for the
 58   7”,90|                 Interpretation.~Some women, who happen to conceive
 59   7”,90|             penalty of murderers all women (or men) who furnish such
 60   7”,90|           such means, as well as the women who take these and swallow
 61   7”,90|          verbatim. But treating such women more kindly, the Fathers
 62   7”,90|             Basilica, Title 39, both women furnishing and those taking
 63   7”,91|                As for those who grab women on the pretext of marriage,
 64   7”,92|         adulteresses. However, these women who marry a second time
 65   7”,95|         astray, as much of men as of women,[248] and while training
 66   7”,95|              from thereby attracting women into love, but to cut their
 67   7”,99|         lascivious pictures, such as women stark naked or bathing or
 68   8”,9 |            insane bacchantes — those women who used to dance drunken
 69   8”,18|               1 Cor. 10:32). But for women to be dwelling in bishoprics,
 70   8”,18|             in the suburbs there are women, and a Bishop, or an Abbot,
 71   8”,18|              present Canon prohibits women from being within bishoprics
 72   8”,18|        monastery there should be any women, and the prelate or the
 73   8”,18|              these men are there the women are not to perform any act
 74   8”,19|             even some of the men and women called reverent, having
 75   8”,20|           monastery for men, and the women must enter a nunnery (or
 76   8”,20|            nunnery (or monastery for women). For it is in this that
 77   8”,20|      monastery, within which men and women lived in the same building,
 78   8”,20|        nevertheless, certain men and women, who are relatives of one
 79   8”,20|      monasteries for men and let the women go to a nunnery, or monastery
 80   8”,20|            monastery exclusively for women; for it is in this way that
 81   8”,20|            mourn, men separately and women separately, hinting by means
 82   8”,20|             at the fact that men and women cannot live together in
 83   8”,23|             it is proper for men and women to eat in mixed company,
 84   8”,23|          privately in the company of women, unless it be somewhere
 85   8”,23|            290] and reverent men and women, in order that the banquet
 86   8”,23|             laymen, who have strange women in their home, whether it
 87   8”,23|              to class those who keep women in their house or have women
 88   8”,23|         women in their house or have women staying with them in their
 89   8”,23|             even cohabit openly with women, and call such living together
 90   8”,23|          flesh; on the contrary such women retain their beauty for
 91   8”,23|            pretty as girls and young women who have not yet made their
 92   8”,23|           face and the beauty of the women. So, according to Basil
 93   8”,23|         possible shun the company of women altogether, or if this is
 94   8”,23|              prolonged meetings with women, and of all others especially
 95   8”,23|             of all others especially women that are leading a monastic
 96   8”,23|              a man to associate with women and nuns, how much more
 97   8”,23|           men keeping subintroductae women, apply also to those who
 98   8”,23|              who keep subintroductae women. “For when they gaze” (says
 99   8”,23|           Though we have not allowed women to teach in church (because
100   8”,23|              and 16) for the sake of women being illuminated, i.e.,
101   8”,23|            for the other services to women. For in those homes where
102   8”,23|             For in those homes where women were dwelling together with
103   8”,23|               and she examined those women who went from one city to
104   8”,23|              were Orthodox Christian women; as to whether they were
105   8”,23|             when they were baptizing women with a view to decency and
106   8”,23|         services and help to correct women ecclesiastically. Clement
107   8”,23|           says that the Apostles had women with them as sisters and
108   8”,23|              matter of preaching for women confined to the house, through
109   8”,23|             and private apartment of women. It is also found stated
110   8”,23|           was found written that the women in question were forty years
111   8”,23|              Having as followers two women, namely, Priscilla and Maximilla,
112   8”,23|             way of contrast with the women among the Greeks who were
113   8”,23|       chastisement to those who take women by force, because it is
114   8”,23|         parents, the masters, of the women seized afterwards consent
115   8”,23|             severely those who seize women by force, because it is
116   8”,23|            though the fathers of the women seized consent to them later,
117   8”,23|             other hand, decrees that women betrothed to men but seized
118   8”,23|          three years those who seize women by force or who abet others
119   8”,23|         truth we have kept away from women (it was) for the third day
120   8”,23|            stand at the doors of the women. For by careful observation
121   8”,23|            stood at the doors of the women, just as is also appropriate,
122   8”,23|           the Canon introduces these women into the midst of the argument.
123   8”,23|           that she may relieve those women who really are widows” (
124   8”,23|        Churches by making a law that women should not be allowed God’
125   8”,23|             bring into your home old women that are drunk and out of
126   8”,23|            you assert that those old women say nothing but the name
127   8”,23|         although being old Christian women, employ the name of Christ
128   8”,23|             witches, and all men and women who go to sorcerers and
129   8”,23|             is an ancient custom for women and young children to hang
130   8”,23|           their love; which draughts women are especially wont to employ
131   8”,23|          drawing men into love. Such women are canonized as murderesses —
132   8”,23|       possession. Those men or those women who prepare philters in
133   8”,23|       various false beards, and even women’s clothing, and sometimes
134   8”,23|              clothing, and sometimes women even wear men’s clothing,
135   8”,23|           the islands, where men and women place water and various
136   8”,23|             of today, whether men or women, young or old, great or
137   8”,23|              whatsoever. For certain women, on the other hand, to be
138   8”,23|              In addition, take those women, or men, who go to the tombs
139   8”,23|           Fathers decreed that those women should be entitled to a
140   8”,23|            whereas he excommunicates women for two weeks if they happen
141   8”,23|            immersions, allowing even women to baptize. According to
142   8”,23|             to the belt like that of women, and those who bleach their
143   8”,23|            is incurred also by those women who use rouge and paint
144   8”,23|            Oh, and how the miserable women have the hardihood to dishonor
145   8”,23|       spurious tresses on your head, women,~While petting soft necks
146   8”,23|           ibid.). So all men and all women who do such things are all
147   8”,23|     bridegrooms and have the face of women. For God forbids men of
148   8”,23|          made this to be becoming to women, but deemed it to be out
149   8”,23|           that in the Western Church women were not wont to receive
150   8”,23|       sensually seen by many men and women with the veritable shape
151   8”,23|             appeared to many men and women like human beings. The Council
152   8”,23|           the eyes of worthy men and women.” And divine St. Hilary
153   8”,23|            XVII of Nicephorus; 2) if women enter the monastery, according