Council,  Canon

  1   1”,2  |       course of time any psychical (i.e., animal) sin be found against
  2   1”,2  |            in the mystery of piety (i.e., of the Christian religion),
  3   1”,2  |          have committed any animal (i.e., soul-wrought) sin[2] and
  4   1”,5  |             just as that old Canon (i.e., Ap. c. XXXII or even XII)
  5   1”,7  |             with whom some Papists (i.e., Roman Catholics, as they
  6   1”,7  |            for the Bishop of Aelia (i.e., of Jerusalem)[10] to be
  7   1”,7  |        Jerusalem is a patriarchate (i.e., the seat and headquarters
  8   1”,10 |      offended by lapsing seriously, i.e., by denying our Lord Jesus
  9   1”,12 |     mistakes, the spiritual father (i.e., the confessor) may make
 10   1”,12 |          may make him an “economy,” i.e., may allow him an adjustment
 11   1”,14 |        before becoming catechumens, i.e., when they were unbelievers,
 12   1”,16 |            the Canon of the Church (i.e., Ap. c. XV), rashly depart
 13   1”,17 |           amount of total interest, i.e., of interest at 12%), or
 14   1”,18 |            also by their very name (i.e., in Greek the word deacon
 15   2”,1  |        those known as Pneumatomach (i.e., spirit-fighters), the heresy
 16   2”,3  |            convened in the Trullus (i.e. the First Trullan Council,
 17   2”,3  |          custom; but its c. XXVIII (i.e., of the Fourth Ec. C). merely
 18   2”,6  |         right to submit an apology (i.e., enter a plea in his own
 19   2”,7  |            when they offer libelli (i.e., recantations in writing)
 20   3     |      Emperor Theodosius the Little (i.e., Theodosius II), in the
 21   3     |            Fathers. The “hegemons” (i.e., principal actors) therein
 22   3”,7  |        concerning the inhomination (i.e., incarnation) of the Only-begotten
 23   3”,8  |        should come out with a form, i.e., a civil law or royal decree,
 24   4     |           teach us, and the Symbol (i.e., Creed) of the Fathers has
 25   4”,2  |         Churchwardens (Paramonarii, i.e., Prosmonarii).[86] So the
 26   4”,4  |           monastery or any oratory (i.e., prayerhouse] without the
 27   4”,9  |            both parties, the ruler (i.e., the civil magistrate) is
 28   4”,10 |          churches at the same time, i.e., of that in which he was
 29   4”,14 |         addition, c. X of Laodicea, i.e., of the same Council, prohibits
 30   4”,18 |          conspiracy, or of faction (i.e., of factious partisanship),
 31   4”,20 |          decided that both of them, i.e., the Clergyman so admitted
 32   7”,1  |              in truth a Theotocos” (i.e., when interpreted into plain
 33   7”,7  |            honor,” and “benefices” (i.e., sources of income), according
 34   7”,40 |            not hunting empty glory, i.e., are not in pursuit of vainglory,
 35   7”,43 |           penanced as a fornicator, i.e., for seven years, in accordance
 36   7”,52 |           they are to be canonized (i.e., canonically punished) as
 37   7”,53 |            afterwards be canonized (i.e., penanced) seven years.
 38   7”,53 |          the penalty of adulterers, i.e., 15 years. See also in the
 39   7”,57 |        divine Mysteries by himself, i.e., by helping himself thereto,
 40   7”,70 |        being taught the civil laws (i.e., civil law) must not resort
 41   7”,71 |           in the state of unbelief (i.e., infidels) and to be not
 42   7”,73 |           or so-called love-feasts (i.e., banquets held as a token
 43   7”,74 |       hidden recesses of the heart, i.e., into the psalmody and prayer
 44   7”,78 |         Virgin without confinement (i.e., childbed), as well as without
 45   7”,78 |       All-intemerate Parthenometor (i.e., the perfectly immaculate
 46   7”,80 |        Interpretation.~Peter Fullo (i.e., “the Fuller”) and the Theopaschites
 47   7”,82 |             the Irish call keeners, i.e., professional mourners)
 48   7”,89 |         Fathers of the First Synod, i.e., St. Peter and St. Basil
 49   7”,100|       because they prefer soulless (i.e., inanimate) matter and an
 50   7”,100|           they prefer an inanimate (i.e., soulless) vessel to the
 51   7”,101|        therefore be versed in both, i.e., both the requirements of
 52   7”,101|             bishops and spirituals (i.e., confessors), the authority
 53   8”,10 |             to be called meizoteri (i.e., magnates), perhaps owing
 54   8”,12 |            Clergymen or to farmers (i.e., husbandmen). But if by
 55   8”,16 |       heresy of Christianocategori (i.e., accusers of Christians),
 56   8”,23 |            nuns. That is why Abbas (i.e., abbot) Isaac, in admonishing
 57   8”,23 |              For many great lavras (i.e., monastic retreats) and
 58   8”,23 |            the one first mentioned (i.e., the so-called Pope of Rome)
 59   8”,23 |        Patriarch of Greater Moscow (i.e., of Russia). But he too
 60   8”,23 |          They held divine services (i.e., celebrated liturgy) but
 61   8”,23 |        subdeacons, and oath-takers (i.e., catechists); but that he
 62   8”,23 |            grant letters pacifical, i.e., dimissory, to those requesting
 63   8”,23 |    so-called chorepiscopi of today (i.e., as the term is now used
 64   8”,23 |           they must be bound again (i.e., their absolution must be
 65   8”,23 |           in an indifferent manner (i.e., without particular pains
 66   8”,23 |           Matthew, saying that one (i.e., a debtor as a human being)
 67   8”,23 |             one with his own logos (i.e., reason), and believing
 68   8”,23 |            women being illuminated, i.e., being baptized, whom, after
 69   8”,23 |             union with Him through (i.e., by means of) the Holy Spirit,
 70   8”,23 |          were called Pneumatomachs (i.e., spirit-fighters, or opponents
 71   8”,23 |          even boast, that this Dog (i.e., Cynic) visited the Pope
 72   8”,23 |           and the ecumenical Synod (i.e., Council). But in order
 73   8”,23 |             also grant an external (i.e., non-ecclesiastical) judge
 74   8”,23 |            cathari and catharoteri (i.e., purer). Hence the name
 75   8”,23 |           compromise and “economy” (i.e., shrewd “management”), in
 76   8”,23 |           the fold must be myroned (i.e., anointed with genuine myron)
 77   8”,23 |            were hitherto unmyroned (i.e., unanointed), so too does
 78   8”,23 |             he says in the apology (i.e., answer) which he wrote
 79   8”,23 |            the Lord’s human nature (i.e., His humanity as distinguished
 80   8”,23 |            most God-revering Queen (i.e., Helena) with wonderful
 81   8”,23 |             Theotoke’s birthplace” (i.e., Bethlehem). Dionysius of
 82   8”,23 |             Logos of God following (i.e., investing) him, solely
 83   8”,23 |      concerning the two activities (i.e., energies). And the Seventh
 84   8”,23 |        adoration of the holy icons (i.e., pictures of the saints,
 85   8”,23 |            inasmuch as the Papists (i.e., Roman Catholics) wrongly
 86   8”,23 |             in offering an apology (i.e., plea in defense thereof)
 87   8”,23 |             of the day of judgment (i.e., that He did not know precisely
 88   8”,23 |         being known as Protecdicus (i.e., Chief Defensor), and with
 89   8”,23 |            and a bit of holy bread (i.e., of that which is usually
 90   8”,23 |        called in Greek cathosiosis, i.e., a violation of the holy
 91   8”,23 |           anathematized in general (i.e., in toto), like what had
 92   8”,23 |            else to His divine will (i.e., in obedience thereto),
 93   8”,23 |        Sixth Council”; and Gratian (i.e., Franciscus Gratianus) refers
 94   8”,23 |     composed a Symbol of the Faith (i.e., what is termed in English
 95   8”,23 |       asserted that He was inbuilt (i.e., uncreated), whereas in.
 96   8”,23 |            meaning something built, i.e., a creature). Consequently
 97   8”,23 |            humbleness of matrimony (i.e., after they marry) they
 98   8”,23 |           assessors to the Bishops (i.e., entitled to sit with them)
 99   8”,23 |     manifest that those spirituals (i.e., confessors) must needs
100   8”,23 |           celebrate the Great Week (i.e., Passion Week) with fasting.
101   8”,23 |           must make a second union (i.e., mixture) in the chalice,
102   8”,23 | carelessness, he must be canonized (i.e., penalized canonically)
103   8”,23 |            honor of the great Bema (i.e., Julian), going to know
104   8”,23 |             II, called Rhinotmetus (i.e., “having had his nose cut
105   8”,23 |       advanced stage in their life, i.e., when they come to be older.
106   8”,23 |           be rendered more perfect (i.e., more maturely developed),
107   8”,23 |       enrolled after so many years, i.e., at such an advanced age,
108   8”,23 |           receive any ministration (i.e., relief or assistance) unless
109   8”,23 |           that of the megaloscheme (i.e., of one wearing the great
110   8”,23 |      commonly called a staurophore (i.e., “wearing a cross”), which
111   8”,23 |          point of being rasophores (i.e., of having donned the rason,
112   8”,23 |       promised to become a caloyer (i.e., a monk), without so much
113   8”,23 |           imitate the disincarnate (i.e., fleshless) life and virginity
114   8”,23 |             in uttering doxologies (i.e., glorifying hymns) to God,
115   8”,23 |           upon figurative serpents (i.e., snakes that beset his path).
116   8”,23 |            is to be made authentic (i.e., turned over to the lord
117   8”,23 |           are called enteromanteis (i.e., haruspices) in Greek, according
118   8”,23 |                  his resting-place (i.e., of Christ the God) shall
119   8”,23 |           says: “Woman taught once (i.e., Adam in Paradise) and destroyed
120   8”,23 |             Canon to be only Great (i.e., Maundy) Thursday, on which
121   8”,23 |          construed in the singular (i.e., have thou mercy upon us)
122   8”,23 |           painted rather as a girl (i.e., as a damsel), and not as
123   8”,23 |            persons to be canonized (i.e., canonically penanced) who
124   8”,23 |         care not to drop any pearl (i.e., precious particle) of it,”
125   8”,23 |    hypostasis from the cause of it, i.e., from the one who produced
126   8”,23 |           is one with the original (i.e., it is of the same hypostasis
127   8”,23 |            become utterly effaced — i.e., so as to be no longer recognizable —
128   8”,23 |            common and dishonorable (i.e., not entitled to honor),
129   8”,23 |            or application of myron (i.e., holy oil), because the
130   8”,23 |             of infantile knowledge (i.e., that it is a piece of infantile
131   8”,23 |             parts of precious wood (i.e., wood taken from the original
132   8”,23 |           and decorate the temples (i.e., church buildings); 2) the
133   8”,23 |           and struggles of Devouts (i.e., devout monks), and exploits
134   8”,23 |            says “idian empatheian,” i.e., private animus.~ ~  [270]
135   8”,23 |          while reading the Apostle (i.e., the Epistle). But as a
136   8”,23 |           to be orthodox and sober (i.e., sensible or sane) and well
137   8”,23 |            the charge of philarchy (i.e., a penchant for ruling Others).~ ~  [
138   8”,23 |              even though any cause (i.e., blame or accusation) had