Council,  Canon

  1   1     |        was to be the prelude to a life of conflict and of glory. ~
  2   1”,2  |          the faith from a heathen life, and have been catechized
  3   1”,2  |           Orthodox faith from the life of a heathen and infidel
  4   1”,9  |       holy orders, and that their life and their behavior and conduct
  5   1”,10 |        provided the rest of their life has been fairly good, may
  6   1”,11 |      obligation to remain all his life long with the “weepers” (
  7   1”,11 |    approached and confessed their life deeds . . .” And again he
  8   1”,14 |         general the events in the life of a catechumen do not entail
  9   1”,19 |        Orthodox baptism, if their life appears to have been blameless
 10   1”,19 |       convent for the rest of her life. Read also the footnote
 11   2”,7  |        repent at the end of their life, though not to do so indiscriminately,
 12   3”,8  |       thus will they live through life with their affairs hopefully
 13   4”,4  |         truly enter upon monastic life be accorded due honor. But
 14   4”,4  |      hypocrisy adopt the monastic life deserve to be duly honored.
 15   4”,4  |        shall observe quietness of life and engage in only fasting
 16   4”,7  |        their former occupation in life, which they chose on God’
 17   4”,7  |         to return to their former life (which the Ap. c. does not
 18   4”,13 |       guiltlessness of their past life; though as laymen that may
 19   4”,15 |       strict investigation of her life and past habits. In case,
 20   7”,1  |         holding forth the word of life” (Phil. 2:16), is committed
 21   7”,13 |       provision of decency in the life of ministers declared that
 22   7”,15 |        the fourteenth year of his life. But according to Novel
 23   7”,20 |         the world to the heavenly life.~(Ap. c XXV; c, IX of the
 24   7”,21 |         with a test and choice of life.~(Ap. c. XXIX; c. II of
 25   7”,21 |           worthiness and virtuous life; and not only they themselves,
 26   7”,39 |      retiring from the turmoil of life, we must not welcome without
 27   7”,39 |        the solitary (or monastic) life, but must observe the definition
 28   7”,39 |           we say in English) of a life in accordance with God then,
 29   7”,39 |       continuance in the solitary life. For even though St. Basil
 30   7”,39 |       those choosing the solitary life the said time proportionately.
 31   7”,40 |           predilection for such a life, they may embrace this with
 32   7”,40 |         for one to depart mundane life right at the very start
 33   7”,40 |         turbulent sea, I mean, of life into the untoward and difficult
 34   7”,40 |          longing for this kind of life. And if after all these
 35   7”,40 |  afterward goes back to a worldly life, cannot succeed in traveling
 36   7”,42 |        choose the ascetic mode of life and abandoning the turbulent
 37   7”,42 |       turbulent whirl of ordinary life to enter a Monastery, and
 38   7”,42 |             As therefore monachal life represents to us a state
 39   7”,42 |         wished to lead a monastic life were being prevented from
 40   7”,42 |         So, then, inasmuch as the life of monks is a picture of
 41   7”,44 |     pleasure of delightfulness of life and has embraced the career
 42   7”,44 |        rejected every pleasure of life and has fallen in love with
 43   7”,45 |      women who prefer the ascetic life and are enrolled in a convent,
 44   7”,45 |          are leading the solitary life (of monasticism) may themselves
 45   7”,45 |           and live an unwitnessed life (in extenso Def. 32). The
 46   7”,46 |           must regulate their own life to be seemly and accordant
 47   7”,46 |    suspicion, but must pass their life in a seemly manner and in
 48   7”,47 |           with the necessities of life by him (if, that is to say,
 49   7”,47 |        conduct and association in life, and consequently be burned
 50   7”,61 |         all to extirpate from the life of the faithful the so-called (
 51   7”,61 |      custom which is alien to the life of Christians, at the same
 52   7”,61 |       from the public and private life of Christians. Nor must
 53   7”,81 |       Logos, and in memory of His life in the flesh and of His
 54   7”,81 |           to recall to memory His life in the flesh and His passion
 55   7”,90 |           II, do not canonize for life, but only for ten years.
 56   7”,95 |         and imitate the manner of life He led in the flesh. As
 57   7”,95 |        bend their minds towards a life which is perpetually unruffled
 58   7”,95 |           through their purity of life, and to adorn the inner
 59   7”,95 |       must also adopt his mode of life and practice every chastity
 60   7”,95 |         blissful and imperishable life, approaching God as near
 61   7”,95 |     possible with their purity of life, and preferring to adorn
 62   7”,100|    drinking Christ as a source of life, he perpetually readjusts
 63   7”,101|     dissoluteness and contempt of life, but, on the contrary, in
 64   8”,1  |       they direct and steer their life. Joyfully accepting these
 65   8”,2  |        Deuteronomy throughout his life, in order to learn therefrom
 66   8”,5  |           through virtuousness of life by the Holy Spirit, without
 67   8”,5  |         their virtuous conduct in life, were enrolled in the clergy
 68   8”,6  |         instruction in the way of life” (Prov. 6:23), and “the
 69   8”,6  |         and a light, and a way of life, according to the author
 70   8”,15 |          supply the needs of this life there are various occupations.
 71   8”,16 |  according to Metaphrastes in his Life of Stephen the Younger);
 72   8”,19 | Sacerdotal Order, or the monastic life. The result is that, as
 73   8”,19 |   Sacerdotal Order or to monastic life; and thus is fulfilled in
 74   8”,20 |          and to follow a solitary life, the men must retire to
 75   8”,20 |           when the necessaries of life are being conveyed from
 76   8”,20 |      conveying the necessaries of life to the nuns, they are to
 77   8”,20 |            mourn” at the mournful life of monks and nuns, and by
 78   8”,23 |      Accordingly, for those whose life is one of marriage and children
 79   8”,23 |           for those persons whose life is quiet and monotonous,
 80   8”,23 |        who have chosen a priestly life, it is not at all permissible
 81   8”,23 |       that are leading a monastic life or have grown old as nuns.
 82   8”,23 |         held in Lycos to continue life with the mere name of bishop;
 83   8”,23 |       injuriously affected by the life of the priest” (Discourse
 84   8”,23 |         ch. 8; and concerning the life of Constantine, Book I,
 85   8”,23 |          Eusebius, concerning the life of Constantine, Book II,
 86   8”,23 |        die and depart the present life with a good hope, the priest
 87   8”,23 |         and are consigned to that life absolved and free, this
 88   8”,23 |         an implication that their life and their mind and their
 89   8”,23 |          grants a hundredfold and life everlasting.~ ~  [33] That
 90   8”,23 |          in him who sent me, hath life everlasting, and cometh
 91   8”,23 |          passed out of death into life” (John 5:24); and the Apostle
 92   8”,23 |       Theotoke?” Eusebius, in his Life of Constantine (ch. 43)
 93   8”,23 |          virgin to the end of her life, according to Evagrius (
 94   8”,23 |         and a co-reception of all life, and a communion in a divine
 95   8”,23 |    partake only at the end of his life when he is being given the
 96   8”,23 |         sing. ~To shun an unyoked life, and a yoke-fellow too,~
 97   8”,23 |       shut up for the rest of his life in a monastery. Even if
 98   8”,23 |          provided that her former life was not blame-worthy, she
 99   8”,23 |           in the last days of his life and who failed to understand
100   8”,23 |         and monastic austerity of life has been practiced. If any
101   8”,23 |          Cyril at any time in his life, nor Pope Celestinus in
102   8”,23 |           ought to regulate their life with a view to strict sobriety.
103   8”,23 |         Blood of Christ; a Cup of Life.” This same fact is also
104   8”,23 |           advanced stage in their life, i.e., when they come to
105   8”,23 |       adopt the monastic style of life until they reach the point
106   8”,23 |           with the necessaries of life. Just as St. Paul himself
107   8”,23 |        and have consecrated their life to God? How could that be
108   8”,23 |         from the vain and worldly life and having called them to
109   8”,23 |    disincarnate (i.e., fleshless) life and virginity of the angels;
110   8”,23 |       they are leading a monastic life as their career, secluded
111   8”,23 |      connection with the monastic life, he replied (Def. in extenso
112   8”,23 |          by means of the monastic life, then let them not be admitted;
113   8”,23 |         resorting to the monastic life, “since there is nothing
114   8”,23 |       from taking up the monastic life by the other may, even while
115   8”,23 |         aim of monastic purity of life by fervently praying and
116   8”,23 |       leading a bodily, and real, life, such as the life lived
117   8”,23 |           real, life, such as the life lived by a monk. Chrysostom (
118   8”,23 |     unmarried for the rest of her life. But that the consequence
119   8”,23 |        throughout the rest of her life. And this celibacy, again,
120   8”,23 |     adopted the monastic style of life, on the supposition that
121   8”,23 |          of having chosen another life, they too, I say, are muzzled
122   8”,23 |         bishop has chosen another life for himself, will yet not
123   8”,23 | themselves to the better style of life of monks and nuns, be divorced
124   8”,23 |      adopted the monastic mode of life; and he further asserts
125   8”,23 |        adopt the monastic mode of life only with the consent of
126   8”,23 |           fasting of the heavenly life and of the grace which come
127   8”,23 |          typifying in Himself our life. For the death of every
128   8”,23 |      avers, is stated also in the life of Luke who became an ascetic
129   8”,23 |  represent the occurrences in the life of human beings to be dependent
130   8”,23 |           Canon what sort of holy life was led by those persons
131   8”,23 |           what sort of disorderly life, or of irregular life, they
132   8”,23 |  disorderly life, or of irregular life, they themselves are now
133   8”,23 |          is called the Grantor of Life. The words “have mercy upon
134   8”,23 |          the best advantage, both life and death? In addition,
135   8”,23 |  encrateia”) and a rough-and-hard life.~ ~  [246] They were called
136   8”,23 |          have chosen the monastic life, but must nevertheless bestow
137   8”,23 |          themselves to a monastic life, according to c. XIX of