Council,  Canon

  1 Intro  |            followed Zonaras to the letter but differed from him in
  2 Intro  |        reservations set out in the letter of Patriarch Neophyte VII,
  3 Intro  |            pertinently noted:~ The letter of a legal text is of prime
  4   1    |          speaks of 300, and in his letter "Ad Afros" he says explicitly
  5   1”,2 |           baptism. The Apostolical letter, too, is plain which says, “
  6   1”,4 |         joining in the election by letter they should carry out the
  7   1”,4 |          contribute their votes by letter in the ordination, and then
  8   1”,4 |         signifying their choice by letter.~ ~ ~
  9   2    |          nor does even a conciliar letter of his appear therein.[38]
 10   2”,3 |           held in Chalcedon in its letter to Leo says that he held
 11   3    |    handmaid as His Mother.” In the letter to Nestorius, on the other
 12   3    |       respect to flesh.” (See this letter also in the second volume
 13   3    |         Canons, and published this letter to Pamphylia in its seventh
 14   3”,8 |            cc. XXXIV and XXXV.~ ~ ~Letter of Third Council addressed
 15   3”,8 |    Eustathius, of whom the present letter speaks, was bishop of Pamphylia,
 16   4    | Constantinopolitan Council and the letter of Cyril of Alexandria,
 17   4    |       Ephesus, but indeed also the letter of the most holy Leo of
 18   4”,30|           upon to subscribe to the letter of St. Leo, the Pope of
 19   5    |     Alexandria), and the so-called letter of Ibas, the Bishop of Edessa,
 20   6    |       previously by means of Leo’s letter. For, as most wise Photius
 21   7    |       innovations. Adrian I in his letter to Tarasius has left us
 22   7    |     Councils). Pope Gregory in his letter to St. Germanus (which is
 23   7”,1 |             and also the so-called letter of Ibas. And again we faithfully
 24   7”,3 |           proposed that the strict letter of the Canons be observed
 25   7”,17|            consent and a dimissory letter of their own bishop, because
 26   7”,26| Pelousiotes (in his seventy-fourth letter) when commenting on the
 27   7”,28|            eaten, and wrote in his letter to Bishop Kyriakos: “If
 28   7”,69|           That council addressed a letter to bishops Dionysius of
 29   8”,3 |         joining in the election by letter they should carry out the
 30   8”,21|           approval and a dimissory letter from his own abbot (or from
 31   8”,23|        Laodicea, and from Jerome’s letter to Pammachius, and from
 32   8”,23|             sending in a conciliar letter to the bishops in Alexandria,
 33   8”,23|          with Theophilus says in a letter of his concerning a man
 34   8”,23|          in Greek, Karai). For the letter C stands for Constantinople,
 35   8”,23|          Constantinople, the first letter a for Alexandria, the letter
 36   8”,23|       letter a for Alexandria, the letter r for Rome, the second letter
 37   8”,23|      letter r for Rome, the second letter a for Antioch, and the letter
 38   8”,23|      letter a for Antioch, and the letter j for Jerusalem. But because
 39   8”,23|        Basil, too, declares in his letter to chorepiscopi. These chorepiscopi,
 40   8”,23|          the present Canon) in his letter on a Canon, in speaking
 41   8”,23|         Whereof even the Conciliar letter is to be found in Eusebius
 42   8”,23|         nor by the usual conciliar letter; yet, in spite of all this,
 43   8”,23|          St. Basil the Great says (letter 332), and from what the
 44   8”,23|           Gregory the Theologian’s letter 2 to Cledonius). He even
 45   8”,23|           9). For in the Conciliar letter which the present Second
 46   8”,23|       mention is made of this. The letter says verbatim: “The details
 47   8”,23|           Ec. C.).~ ~  [60] In the letter which was sent from Constantinople
 48   8”,23|               61] In the aforesaid letter to Martyrius it reads thus: “
 49   8”,23|            Basil the Great, in his letter 72, says of the Arians: “
 50   8”,23|          69] This is stated in the letter of Cyril addressed to the
 51   8”,23|         Only-begotten? B) from the letter which the same Council sent
 52   8”,23|           further in his conciliar letter to Nestorius, by saying: “
 53   8”,23|          perfect the same” (in the letter he sent to Pope Leo; page
 54   8”,23|           Theologian, in his first letter to Cledonius, says: “If
 55   8”,23|          divine Cyril makes in his letter to Acacius. But, with an
 56   8”,23|       divine Cyril, I mean, in his letter to the Bishop of Melitine
 57   8”,23|         says the same thing in his letter to the Bishop of Antioch.
 58   8”,23|      Gregory the Theologian in his letter to Cledonius says: “We have
 59   8”,23|         Bulgaria said in writing a letter to Nicholas Diaconus: “Any
 60   8”,23|            why divine Cyril in his letter must have the following
 61   8”,23|           have concluded from this letter that prelates are permitted
 62   8”,23|            to be inferred from the letter, according to Zonaras, Balsamon,
 63   8”,23|       patent from the words of the letter that resignations ought
 64   8”,23|            and phraseology of this letter, to have been the composer
 65   8”,23|          Great, too, writes in his letter to Dracontius: “Before being
 66   8”,23|           too is evident from this letter. For it says, in paraphrase,
 67   8”,23|     however, from the words of the letter that the bishops in Pamphylia
 68   8”,23|           remain” contained in the letter), they ordained Theodore
 69   8”,23|           February 18th) sent this letter to St. Flavian of Constantinople
 70   8”,23|           were any mistakes in the letter to correct it. The Apostle
 71   8”,23|              The excerpt from that letter which treats theologically
 72   8”,23|         among us.” Hence when this letter was read aloud at the present
 73   8”,23|            why it also called that letter a pillar of Orthodoxy. Sophronius
 74   8”,23|   Jerusalem also writes about this letter to the effect that Bishop
 75   8”,23|            very well understood my letter and interpreted it correctly.
 76   8”,23|         wrongly conclude from this letter that the Pope is entitled
 77   8”,23|          First, that although this letter is in truth a most orthodox
 78   8”,23|        Secondly, that just as this letter was called a pillar of Orthodoxy
 79   8”,23|         column of piety, while the letter of Tarasius to the Easterners
 80   8”,23|            scarcely say that Leo’s letter was not called simply a
 81   8”,23|          pillars of Orthodoxy: the letter of Tarasius was called simply
 82   8”,23|     Thirdly, that just after Leo’s letter was read aloud the Council
 83   8”,23|         believe.” And when Cyril’s letter was read aloud, the Council
 84   8”,23|           fact too, that after the letter of Leo was read aloud the
 85   8”,23|         Third Council made Cyril’s letter to Nestorius a definition
 86   8”,23|         Council did not make Leo’s letter a definition of its own,
 87   8”,23|           definition confirmed the letter. All that was added to the
 88   8”,23|            the definition from the letter was merely the assertion
 89   8”,23|             Chrysostom says in his letter to Theodore that the sin
 90   8”,23|           St. Paul advises. In his letter in regard to a fallen monk,
 91   8”,23|   governing head, according to the letter of the same Fourth Council
 92   8”,23|           of God, according to the letter of the Council of Carthage
 93   8”,23|      forerunner of the Antichrist (letter of Gregory to Mauricius),
 94   8”,23|           first subscribing to the letter, while, on the other hand,
 95   8”,23|            Mopsuestia and like the Letter of Ibas, not only as much
 96   8”,23|        Ibas himself, but only this letter, on the score that it accused
 97   8”,23|        Ecumenical Council that the letter was not one of his own,
 98   8”,23|            to hell. Jerome wrote a letter against this opinion to
 99   8”,23|            Leo denounced it in his letter 93, and Cyril of Alexandria
100   8”,23|           the Pope of Rome, in his letter to Tarasius, recorded in
101   8”,23|             Adrian II, too, in his letter to Tarasius, accepts its
102   8”,23|          this maxim from the first letter of Demosthenes, in which
103   8”,23|        God-bearing Ignatius in his letter to the Trallians states
104   8”,23|            Peter of Antioch in his letter to Caerularius, is a more
105   8”,23|         see in the Footnote to the Letter of the Third Council. Notwithstanding
106   8”,23|        divine Gregory Palamas in a letter written to a monk by the
107   8”,23|           divine Augustine (in his Letter No. 45), in writing to Armentarius,
108   8”,23|         Accordingly divine Jerome (Letter 14) severely censures Galatia
109   8”,23|       Greek language, according to Letter 29 of his sixth book, and
110   8”,23|           as St. Basil says in his letter to Patricia Caesaria, and
111   8”,23|          as St. Jerome says in his letter to Pammachius, of letting
112   8”,23|            Chrysostom in his first letter to Pope Innocence, and also
113   8”,23|          also by St. Jerome in his letter No. 4 to Rufinus, and by
114   8”,23|         done, as St. Basil (in his letter to the clergy of the church
115   8”,23|            by Adrian, in his first letter to Tarasius; and through
116   8”,23|            why the Seventh Ec. C. (Letter to Alexandria, p. 905 of
117   8”,23|          then, after receiving the letter from them shall not get
118   8”,23|        that there were 367, in his letter to Michael the King of Bulgaria.
119   8”,23|           St. Germanus writes in a letter to Thomas of Claudiopolis
120   8”,23|           of Studium”) says in his letter to St. Athanasius. For,
121   8”,23|         the present Council in the letter it is sending to the church
122   8”,23|           that Pope Gregory in his letter to Leo the Isaurian (p.
123   8”,23|            from the saint’s fourth letter to Caius. Yes, indeed, even
124   8”,23|            Agatho in his fifteenth letter to Emperor Constantine.