Council,  Canon

  1 Intro   |             reality, the primacy of honor of the Archbishop of Constantinople
  2   1”,6  |        shall deprive himself of the honor of (being) a bishop. Read
  3   1”,7  |            him have the sequence of honor, with the Metropolitan having
  4   1”,7  |             world, let him have the honor next after the preceding
  5   1”,7  |          subsequent times, yet only honor without any authority and
  6   1”,7  |             of imperial letters the honor of being entitled to the
  7   1”,7  |           ones allowed to enjoy the honor, whereas the rights proper
  8   1”,7  |            Canon bestowed a special honor on Jerusalem. This is tantamount
  9   1”,7  |              let him have (special) honor, but “let him have the sequence
 10   1”,7  |            him have the sequence of honor.” That is the same as saying,
 11   1”,7  |            place in the sequence of honor after the other three. The
 12   1”,7  |       denotes that this patriarchal honor is not one attaching to
 13   1”,8  |             Puritans shall have the honor of a Presbyter, unless it
 14   1”,8  |         that he should share in the honor of the name. But if this
 15   1”,8  |        Novatian shall have only the honor of a presbyter, and the
 16   2”,3  |              have the priorities of honor after the Bishop of Rome,
 17   2”,3  |           share the prerogatives of honor after the Pope and Patriarch
 18   2”,3  |        would result four removes of honor, and consequently five different
 19   2”,3  |           five different degrees of honor one higher than the other,
 20   2”,3  |              it denotes equality of honor, and an order of disposition
 21   2”,3  |         that it denotes equality of honor is to be seen in the fact
 22   2”,3  |          not the second in point of honor, but the second in order
 23   2”,3  |          but the second in order of honor. For in the very nature
 24   2”,3  |           reference to the order of honor, and not with reference
 25   2”,3  |           not with reference to the honor in general, according to
 26   2”,3  |        present Canon grants only an honor to the Bishop of Constantinople,
 27   3”,8  |       Theodore, but begging for the honor and title of bishop he had
 28   3”,8  |          the name of bishop and the honor and communion of the episcopate;
 29   3”,8  |           resigned, but to have the honor and name of a bishop. Feeling
 30   3”,8  |           himself a bishop, and the honor, or, in other words, the
 31   4”,4  |       monastic life be accorded due honor. But inasmuch as some use
 32   4”,12 |             let them enjoy only the honor, and likewise the Bishop
 33   4”,12 |            imperial letters, to the honor of being allowed the name
 34   4”,12 |              let them have only the honor of this name, and the same
 35   4”,28 |           is to enjoy priorities of honor with the Bishop of Rome,
 36   4”,28 |             and equal privileges of honor also upon the most holy
 37   7”,3  |             deserve to share in the honor of standing and sitting
 38   7”,3  |           but to participate in the honor outside the sanctuary of
 39   7”,7  |     incumbencies” and “positions of honor,” and “benefices” (i.e.,
 40   7”,7  |          first and highest seats of honor, in the sacred Gospel of
 41   7”,7  |        preference and precedence of honor over their superiors, who
 42   7”,25 |            and must also retain the honor of sitting with the priests,
 43   7”,25 |             as best he may with the honor of occupying the high seat,
 44   7”,25 |            that he is to enjoy this honor of sitting in the high seat
 45   7”,25 |          will he be deprived of the honor of sitting in the high seat,
 46   7”,36 |         rights of the priesthood to honor and respect, and being nowise
 47   7”,36 |         maintaining the respect and honor due to the prelacy, and
 48   7”,36 |          prescribe, and to have the honor and authority of the presidency
 49   7”,61 |           sheep, were celebrated in honor of the god Pan, who was
 50   7”,61 |         Brumalia were celebrated in honor of Dionysus; for the epithet
 51   7”,61 |           dances by men or women in honor of the name of the pseudo
 52   7”,61 |           Satyrs and Bacchi, who in honor of Dionysus were wont to
 53   7”,69 |           of God, who alone has the honor of having had her speech
 54   7”,72 |             endeavour to render the honor deserved to that which has
 55   7”,72 |             endeavour to render due honor and adoration to it, both
 56   7”,72 |            and in order to pay more honor to it, on this account the
 57   7”,73 |             brethren to assemble in honor of the Lord, and those who
 58   7”,78 |            on the pretext of paying honor to the alleged puerperium
 59   7”,78 |            faithful. For this is no honor to the Virgin, at any rate,
 60   7”,78 |            cannot be considered any honor to Her, who beyond the conceivability
 61   7”,81 |            old types of the Law, we honor and value them, out of consideration
 62   7”,84 |          that they shall enjoy this honor pursuant to the testimony
 63   7”,84 |            was a thing which had no honor attached to it, therefore
 64   7”,87 |           For sacred things deserve honor and respectful reverence,
 65   7”,87 |             served. Thus too is the honor of the Temple temporarily
 66   7”,100|    reverence, and of paying greater honor to the divine gifts, used
 67   8     |          manifesting piety. For any honor paid to the icon (or picture)
 68   8”,23 |          bishops who have the first honor in the Church by reason
 69   8”,23 |            heading: “Concerning the honor accorded to Patriarchs by
 70   8”,23 |           the name of the temple in honor of Jupiter which stood in
 71   8”,23 |         Eusebius, Herod built it to honor the name of Augustus Caesar,
 72   8”,23 |           second place in the royal honor after Constantine himself,
 73   8”,23 |           should be deprived of the honor of their military office
 74   8”,23 |            had been deprived of the honor, should be given the choice
 75   8”,23 |           they did not care for the honor, of being allowed each his
 76   8”,23 |           of the essence, rank, and honor belonging to the thearchic
 77   8”,23 |     province, but yet to retain the honor and activity of the prelacy.
 78   8”,23 |             permitted to retain the honor of a bishop and the name
 79   8”,23 |            Council, begging for the honor and title of bishop. But
 80   8”,23 |             not to enjoy either the honor or the activity of a bishop.
 81   8”,23 |       activity of a bishop. For the honor and activity of the bishop
 82   8”,23 |     resigning ought not to have the honor and title of bishop? Why,
 83   8”,23 |           have given Eustathius the honor and title and activity of
 84   8”,23 |             tall man deserving much honor and reverence, who told
 85   8”,23 |            allotting an equality of honor or recognition of peerage,
 86   8”,23 |           the Pope, and desirous to honor the patriarch of Constantinople,
 87   8”,23 |            bishop, enjoyed only the honor, whereas the rights and
 88   8”,23 |            the name of God deserves honor as something holy as long
 89   8”,23 |          Ill accorded priorities of honor to the Bishop of Constantinople,
 90   8”,23 |             and equal privileges of honor that had previously been
 91   8”,23 |          Rome has the priorities of honor and of authority, which
 92   8”,23 |          and equal value respecting honor of authority and respecting
 93   8”,23 |         wont to be affected, not in honor of the Apostle Peter, as
 94   8”,23 |         holy orders and enjoyed the honor attaching to the rights
 95   8”,23 |           holy orders may enjoy the honor attaching to the rights
 96   8”,23 |            general only the outward honor of holy orders, concerning
 97   8”,23 |          right to enjoy the outward honor, according to c. I of Antioch,
 98   8”,23 |             or, in other words, the honor to participate in conventions
 99   8”,23 |          according to Balsamon, the honor to participate in activities
100   8”,23 |          Bema, or rather to say the honor attaching to the outward
101   8”,23 |     generally speaking, the outward honor, and nothing more. Hence
102   8”,23 |         therein denotes sitting and honor, even Balsamon took it thus
103   8”,23 |             make this concession in honor of the Lord’s Supper, which
104   8”,23 |            one deemed worthy of the honor of the great Bema (i.e.,
105   8”,23 |            at all, but we must also honor the cross that is printed
106   8”,23 |        Records). Nevertheless, this honor is paid to the original
107   8”,23 |          assertion above respecting honor due to an icon in the case
108   8”,23 |         which case it denotes every honor and prostration and homage
109   8”,23 |         such a case it means merely honor. Just as is the case in
110   8”,23 |        adore Her with super-servile honor, on the ground that She
111   8”,23 | dishonorable (i.e., not entitled to honor), just as the painter made
112   8”,23 |             and carried back to the honor of the original through
113   8”,23 |       consequently also iconize and honor the visions and theophaniae
114   8”,23 |           or of holy relics, and to honor them conjointly and on a
115   8”,23 |            way of a table-cover, in honor of the fact that it is to