Council,  Canon

  1 Intro  |           him to stop living with a woman, expressly made reference
  2   1    |         forbidden to dwell with any woman, except a mother, sister,
  3   1”,3 |         clergyman to have a strange woman in his house, and to live
  4   1”,3 |            wife to keep any strange woman in their house. Except that
  5   1”,3 |             he refuses to throw the woman out whom he has been keeping,
  6   1”,3 |            if a bishop lives with a woman at all, he shall be deposed.[
  7   4”,9 |            or a nun, or any ascetic woman, he shall first take his
  8   4”,14|      Anagnost or Psalt shall take a woman of a different faith to
  9   4”,14|           Orthodox Christian man or woman in general with heretics.
 10   4”,15|                         15.~ Let no woman be ordained a deaconess
 11   4”,15|      present Canon commands that no woman shall be ordained a deaconess
 12   4”,15|           God and marries, any such woman is to be anathematized together
 13   4”,16|            XVIII of Basil, any such woman used to be called a virgin.
 14   7”,1 |  interpreted into plain English, “a woman who gives birth to God or
 15   7”,3 |           marriage, and this with a woman that was a widow, and likewise
 16   7”,4 |        carnal) intercourse with any woman that has been consecrated
 17   7”,4 |           commit fornication with a woman consecrated to God — that
 18   7”,5 |           sacerdotal list acquire a woman or housemaid except persons
 19   7”,5 |          are living modestly have a woman staying in their house,
 20   7”,6 |             a legal marriage with a woman before being admitted to
 21   7”,14|       Carthage also says. Nor can a woman become a deaconess until
 22   7”,39|       Fathers of the 4th say that a woman may be ordained a deaconess
 23   7”,43|      fornication, or of accepting a woman for the purpose of matrimony
 24   7”,44|        pious or meritorious for any woman that has already of her
 25   7”,44|             it is not becoming in a woman who of her own free will
 26   7”,46|                47.~ Let neither any woman sleep in the men’s quarters
 27   7”,46|        decrees that neither may any woman in general sleep at night
 28   7”,47|                48.~ As touching any woman who is the wife of a man
 29   7”,47|             Canon commands that any woman who is the wife of a man
 30   7”,61|       feminine costume, nor shall a woman put on any that befits men.
 31   7”,61|         xxii, v. 5) God prohibits a woman from wearing men’s clothing,
 32   7”,61|        wearing women’s clothing: “a woman shall not wear the apparel
 33   7”,61|        neither shall a man put on a woman’s garment; for all who do
 34   7”,61|        Gangra does not even allow a woman to wear masculine attire
 35   7”,61|            For it anathematizes any woman doing so, c. XIII. Read
 36   7”,69|      subjection. But I suffer not a woman to teach, nor to exercise
 37   7”,69|           was not deceived, but the woman having been deceived became
 38   7”,69|              2:18). This means that woman was created, not to rule
 39   7”,69|             and to be ruled by him. Woman is a teacher of every virtue
 40   7”,69|            precincts of the church. Woman’s job is to bear children
 41   7”,69|          and destiny of a Christian woman, just as are the priesthood
 42   7”,69|             the bishopric. Eve, the woman formed by God, was the first
 43   7”,69|            example be Mary, the New Woman and Child of God, who alone
 44   7”,69|       leading to many scandals, for woman’s voice is more attractive
 45   7”,71|           marriage with a heretical woman, nor moreover let any Orthodox
 46   7”,71|           moreover let any Orthodox woman be married to a heretical
 47   7”,71|       whether it be that an infidel woman has looked with favor upon
 48   7”,71|         versa an infidel man upon a woman who is a believer), let
 49   7”,71|            man to marry a heretical woman, or for an Orthodox woman
 50   7”,71|           woman, or for an Orthodox woman to get married to a heretical
 51   7”,76|      Zonaras says, merely meeting a woman in general on the street
 52   7”,76|           prohibit the bathing of a woman with a man. This disorderly
 53   7”,86|                              87.~ A woman who has abandoned her husband
 54   7”,86|            18:22). If, therefore, a woman appears to have departed
 55   7”,86|           to be pardoned, while the woman deserves a penance. The
 56   7”,92|         convinced of his death, any woman that cohabits with another
 57   7”,92|             suspicion of death. The woman, on the other hand, who
 58   7”,92|            that if the husband of a woman departs and does not come
 59   7”,92|             still alive).[233] That woman, on the other hand, who (
 60   7”,97|            of matrimonial union any woman betrothed to another man,
 61   7”,97|           to say, of a man and of a woman, and which has been duly
 62   7”,97|             anyone taking to wife a woman who has been engaged in
 63   7”,97|             man who takes to wife a woman married to another. That
 64   7”,97|            why a man betrothed to a woman is also called the conjugate
 65   8”,18|           female slave or of a free woman in a bishopric, or in a
 66   8”,18|            Abbot is present, let no woman perform any sort of service
 67   8”,23|              Whosoever looketh on a woman to lust after her hath committed
 68   8”,23|           injured by looking at the woman, it nevertheless cannot
 69   8”,23|       cannot be maintained that the woman is not subject to the passions
 70   8”,23|            words, to a desire for a woman. Hence as a result of the
 71   8”,23|            was a son of a Manichean woman named Callinica, according
 72   8”,23|              v. 12: “I suffer not a woman to teach”), how can anyone
 73   8”,23|             it was not proper for a woman's naked body to be seen
 74   8”,23|          risk of evil suspicions, a woman deaconess was sent, according
 75   8”,23|         uncatechized and unfaithful woman might enter (Book II, ch.
 76   8”,23|             necessity of denuding a woman's body, in order that it
 77   8”,23|         consociation of a man and a woman and a co-reception of all
 78   8”,23|           Jew must take a Christian woman to wife, nor must a Jewess
 79   8”,23|          the way to take yourself a woman to wife openly and in accordance
 80   8”,23|         those who ravish an ascetic woman or a woman that has taken
 81   8”,23|        ravish an ascetic woman or a woman that has taken the veil,
 82   8”,23|         Title III, Ordinance 5. The woman herself, together with her
 83   8”,23|          that do so. But as for any woman that merely pretends to
 84   8”,23|           carnal intercourse with a woman: “And David answered the
 85   8”,23|           by adding: “If any man or woman that believeth have widows,
 86   8”,23|          Council were held) that no woman should receive any ministration (
 87   8”,23|             and “Art thou tied to a woman? seek not to be freed” (
 88   8”,23|            much for the fact that a woman must get divorced from one
 89   8”,23|           tonsured, even though the woman is forty years old and of
 90   8”,23|            Lev. 20:27): “Any man or woman who becomes of them a ventriloquist
 91   8”,23|    concerning whom God says that “a woman shall not wear the apparel
 92   8”,23|        neither shall a man put on a woman’s garment; for all who do
 93   8”,23|       divine Chrysostom also says: “Woman taught once (i.e., Adam
 94   8”,23|            man to marry an Orthodox woman, or a Latin woman to take
 95   8”,23|          Orthodox woman, or a Latin woman to take an Orthodox man
 96   8”,23|       meaning the Puerperium of the Woman who gave birth to God in
 97   8”,23|             allowed to take another woman to wife; but, instead, both
 98   8”,23|         Title XXVIII) say that if a woman become pregnant in consequence
 99   8”,23|          appearance distinguishes a woman from a man. That is why
100   8”,23|             he was a man, and not a woman. Those men who shave their
101   8”,23|           man as distinguished from woman. The Apostles in their Injunctions,
102   8”,23|         anyone that takes to wife a woman engaged to another man is
103   8”,23|             3) because although the woman with an issue of blood made
104   8”,23|            says. Though, I say, the woman who had an issue of blood
105   8”,23|           of fact, that work of the woman who had an issue of blood
106   8”,23|          imperfect knowledge of the woman who set it up; and because
107   8”,23| condescension with the faith of the woman, and showed what has been