Council,  Canon

  1 Intro  |         hieromonk Agapios and the monk Nicodemus (St. Nicodemus
  2 Intro  |           In 1907 the Benedictine monk, Henri Leclercq d'Ornancourt
  3   4”,2 |        but if he be a layman or a monk, let him be anathematized.~(
  4   4”,2 |           deposed, but if he is a monk or a layman, he is to be
  5   4”,3 |          no Bishop, Clergyman, or Monk shall henceforth be allowed
  6   4”,3 |         no bishop or clergyman or monk shall rent real estate or
  7   4”,4 |          inasmuch as some use the monk’s garb to disturb the affairs
  8   4”,4 |           monasteries to become a monk, without his owner’s consent
  9   4”,4 |         seemed reasonable that no monk, either in a village, or
 10   4”,4 |        monastery to be shorn as a monk without the consent of his
 11   4”,7 |           even the clergyman’s or monk’s habit before engaging
 12   4”,9 |      court with a clergyman, or a monk, or a deaconess, or a nun,
 13   4”,9 |      clergyman, or an abbot, or a monk, his bishop shall consider
 14   4”,16|           Ascetic Ordinance 21) a monk, as having reaped fruit
 15   4”,24|          Council will not allow a monk to take back things which
 16   6    |         Agatho of Rome, Peter the monk who represented the Archbishop
 17   7”,23|           in holy orders, nor any monk, according to the present
 18   7”,32|       pulpit, even though he be a monk, without having received
 19   7”,39|          who is about to become a monk be not less than ten years
 20   7”,41|          is eremites, meaning “(a monk) inhabiting the desert or
 21   7”,42|      admission and submission, no monk ought to be solemnized,
 22   7”,43|                          44.~ Any Monk that is found guilty of
 23   7”,43|            Interpretation.~If any monk be proved to have committed
 24   7”,45|     Definitions, Def. 120) that a monk go to no place without permission
 25   7”,45|          of the prior. As for any monk that should go away from
 26   7”,48|        clergyman or a layman or a monk, that is to say) to worldly
 27   7”,68|        however, a person is not a monk but only a novice, he cannot
 28   8”,5 |        but if he be a layman or a monk, let him be anathema­tized.”~(
 29   8”,9 |        but if he be a layman or a monk, let him be excommunicated.~(
 30   8”,9 |        but if he be a layman or a monk, let him be excommunicated.
 31   8”,19|        the position of caloyer or monk. As for those things (whether
 32   8”,19|         to take up his abode as a monk, the present Canon decrees
 33   8”,20|         dwelling together. Let no monk have the liberty to address
 34   8”,20|        nun, or a nun to address a monk, with a view to speaking
 35   8”,20|       speaking in private. Let no monk look into a nunnery, nor
 36   8”,20|        nor let any nun eat with a monk alone. And when the necessaries
 37   8”,20|          nun should want to see a monk who is her relative, let
 38   8”,20|         dwelling together. Let no monk have the liberty to speak
 39   8”,20|       with a nun, or a nun with a monk. Let no monk sleep in a
 40   8”,20|           nun with a monk. Let no monk sleep in a nunnery, nor
 41   8”,20|          take them in. But if any monk wishes to see a nun who
 42   8”,21|                            21.~ A monk or nun must not leave his
 43   8”,21|      present Canon decrees that a monk or nun must not leave that
 44   8”,21|         2nd C. excommunicates any monk who departs from his monastery
 45   8”,21|       must not communicate with a monk unless the laity themselves
 46   8”,21|        his own monastery, and the monk in question, it says, shall
 47   8”,23|         again, during a journey a monk or a priestly man should
 48   8”,23|           Isaac, in admonishing a monk, tells him in addition to
 49   8”,23|    especially every clergyman and monk, should refrain from living
 50   8”,23|         Crete, in writing to some monk by the name of Dionysius,
 51   8”,23|            according to Cyril the monk and Theodore the anagnost
 52   8”,23|         prevented from becoming a monk. See also c. II of St. Sohpia,
 53   8”,23|          named Severus, who was a monk and became Bishop of Antioch.
 54   8”,23|          great Church says that a monk can neither bless a wedding
 55   8”,23|         convent of cenobites that monk who can keep himself uninjured
 56   8”,23|     Theodore that the sin which a monk commits when he marries,
 57   8”,23|          of his home to admit any monk that has broken his promise
 58   8”,23|      letter in regard to a fallen monk, on the other hand, he says
 59   8”,23|           he even declares that a monk who has married and fails
 60   8”,23|  compelled to don the habit (of a monk) even against his will,
 61   8”,23|       even a man who has become a monk in the last days of his
 62   8”,23|          him when they made him a monk, cannot discard the habit
 63   8”,23|           which anathematizes the monk that discards the habit
 64   8”,23|         the one about to become a monk or nun being adolescent,
 65   8”,23|          in a letter written to a monk by the name of Paul says: “
 66   8”,23|      rasophore (or “wearer of the monk’s black outer garment”)
 67   8”,23|       having donned the rason, or monk’s habit, or the black garb
 68   8”,23|         become a caloyer (i.e., a monk), without so much as having
 69   8”,23|       having donned the rason (or monk’s habit), ought not to break,
 70   8”,23|     respect of the habit is not a monk (that is to say, more plainly
 71   8”,23|         fact that Athanasius, the monk in Athos, and devout Dunale
 72   8”,23|       fitting for one to become a monk, yet the period of the forty
 73   8”,23|       thing, because as long as a monk is in the flesh he ought
 74   8”,23|          another thing, because a monk ought always and at all
 75   8”,23|           the fact that a married monk is “canonized” by the present
 76   8”,23|   mourning and grief, which every monk and nun ought to be engrossed
 77   8”,23|     divine righteousness, which a monk or nun puts on in lieu of
 78   8”,23|     sanity, and the fact that the monk is ever ready to perform
 79   8”,23|         and boots denote that the monk must run readily on the
 80   8”,23| polystaurion. It denotes that the monk takes up (cf. the Greek
 81   8”,23|      world must be crucified to a monk the instant he sets forth
 82   8”,23|       departure from it, and that monk, on the other hand, must
 83   8”,23|    shoulder-blades denotes that a monk must always be ready to
 84   8”,23|        the others, denotes that a monk is wrapped up in his mandyas
 85   8”,23|        nor sleeves denotes that a monk ought not to lift up a hand
 86   8”,23|             and to give it to the monk being tonsured by him to
 87   8”,23|          of one about to become a monk ought to do the same. This
 88   8”,23|          precisely as he became a monk — after his tonsure, of
 89   8”,23|         one party cannot become a monk or nun without the consent
 90   8”,23|           of the other, becomes a monk or nun, as the case may
 91   8”,23|        from one about to become a monk by mutual consent. As for
 92   8”,23|       such as the life lived by a monk. Chrysostom (Horn. 19 on
 93   8”,23|           is destined to become a monk is herself compelled to
 94   8”,23|    husband that he might become a monk compels her perforce to
 95   8”,23|        soon as divorced, become a monk or nun, respectively, each
 96   8”,23|       allow one party to become a monk or nun against the wishes
 97   8”,23|         have her husband become a monk; and if after three months
 98   8”,23|          nor a confessor, a plain monk may receive thoughts, but
 99   8”,23|         becomes plain that even a monk who is not in holy orders
100   8”,23|          Novels decrees that if a monk leaves one monastery and
101   8”,23|   following reasons, to wit: 1) a monk may depart from his monastery
102   8”,23|         in Ext., No. 36) allows a monk to depart from his monastery
103   8”,23|        from strangers. But if any monk on account of the unsettled
104   8”,23|         since it is not for every monk that departure and quietude