Council,  Canon

  1 Intro  |             and the commentaries of Balsamon on this work.8~ In the Byzantine
  2 Intro  |            Constantinople, Theodore Balsamon, at the request of the Emperor
  3 Intro  |             time. At the same time, Balsamon was concerned with relating
  4 Intro  |          Furthermore, references in Balsamon's commentaries to decisions
  5   1”,4 |     annotators, namely, Zonaras and Balsamon, explain the text as meaning
  6   1”,7 |      different interpretations. For Balsamon and the Anonymous annotator
  7   1”,9 |            according to Zonaras and Balsamon. Or they may cease to perform
  8   1”,10|             interpretation given by Balsamon — this fact, I say, of their
  9   1”,13|           partake of communion. But Balsamon says that such a person
 10   1”,18|            according to Zonaras and Balsamon c. XVIII of the present
 11   2”,2 |             Metropolitans alone, as Balsamon interpreted it, nor to Patriarchs[
 12   6    |            according to Zonaras and Balsamon, or who had been born in
 13   7    |             it was 327 according to Balsamon and Zonaras, but 340 according
 14   7”,1 |        explained by Zonaras, nor by Balsamon. The result is that there
 15   7”,7 |            of income), according to Balsamon (such as are, for instance,
 16   7”,13|            according to Zonaras and Balsamon), so and in like manner
 17   7”,22|               because, according to Balsamon, it is imparted without
 18   7”,29| ecclesiastical morals, according to Balsamon, and because of their lack
 19   7”,38|            Hellespont, according to Balsamon, is the eastern territory
 20   7”,42|             it on any account. Both Balsamon and Symeon of Thessalonica
 21   7”,51|      Saturdays and Sundays therein. Balsamon, in his Interpretation of
 22   7”,59|         with Him, as St. Paul says. Balsamon states that such persons
 23   7”,60|           from office, according to Balsamon and Zonaras,[190] without
 24   7”,68|             Bema, according to what Balsamon says in his interpretation
 25   7”,73|             We must first note that Balsamon opines that by “Lord’s suppers”
 26   7”,75|           of perfumes, according to Balsamon or of other kinds of merchandise
 27   7”,76|        bathe together, according to Balsamon, either at a public bath,
 28   7”,93|          Council excommunicated, as Balsamon says, not only these men,
 29   7”,94|             interpretation given by Balsamon. Nestorians,[242] and Eutychians,
 30   7”,98|        Interpretation.~Zonaras, and Balsamon, and Aristenus, and the
 31   7”,98|         rule be excommunicated. But Balsamon states (in his interpretation
 32   8”,5 |          money to God, according to Balsamon. But later, boasting of
 33   8”,20|        other authorities, with whom Balsamon agrees, say that it was
 34   8”,23|           the desiderative faculty. Balsamon says that a psychical (or
 35   8”,23|   designated as Patriarch, to which Balsamon assented, yet we do not
 36   8”,23|            of a patriarch; for both Balsamon and the Anonymous annotator
 37   8”,23|         other persons, according to Balsamon (p. 449 of the Juris). (
 38   8”,23|             is so even according to Balsamon himself, who lends his sanction
 39   8”,23|        itself which can be found in Balsamon’s comment on the present
 40   8”,23|           as Bishop of Samosata, as Balsamon, or even others, has said),
 41   8”,23|            Cedrenus, Blastaris, and Balsamon, and was also made Bishop
 42   8”,23|            Cedrenus, Blastaris, and Balsamon say that the Manicheans
 43   8”,23|         results of menstruation, as Balsamon stated further above.~ ~  [
 44   8”,23|              If it be objected that Balsamon asserts that an emperor
 45   8”,23|              moreover, according to Balsamon, observing Saturday as Sabbath
 46   8”,23|      anything with it, according to Balsamon. It is a matter of wonder,
 47   8”,23|            or Salamis, according to Balsamon, Justinian Rhinotmetus renamed
 48   8”,23|       letter, according to Zonaras, Balsamon, and Blastaris. Thus, first
 49   8”,23|              as is asserted also by Balsamon, let them learn that he
 50   8”,23|    themselves.” On this account, as Balsamon says in his commentary on
 51   8”,23|            the prelate is called by Balsamon the tonsorial seal (sphragis
 52   8”,23|           of Carthage. According to Balsamon they were called Defensors,
 53   8”,23|          doing so, is, according to Balsamon, either that it prohibits
 54   8”,23|        within their monasteries, as Balsamon says (comment on ch. 3 of
 55   8”,23|           the Diocese, according to Balsamon, is not the Metropolitan
 56   8”,23|         appears, from what the same Balsamon says, that in those times
 57   8”,23|   embroidered with many crosses, as Balsamon says, on page 447 of the
 58   8”,23|            As respecting Byzantium, Balsamon and Nicephorus Gregoras
 59   8”,23|          penance, according to what Balsamon says in his Thirty-third
 60   8”,23|            general all parishes, as Balsamon concludes. For according
 61   8”,23|             Ap. c. LXXII. Note that Balsamon, with reference to the present
 62   8”,23|                  126] Not only does Balsamon say that he discovered in
 63   8”,23|             same views expressed in Balsamon’s Reply 36 on page 381 of
 64   8”,23|         their will.~ ~  [137] Hence Balsamon, too, adducing the present
 65   8”,23|       Section 3, Title II) and even Balsamon say that Patriarch Luke
 66   8”,23|           this reason, according to Balsamon, that the above-mentioned
 67   8”,23|             curacy,” as Zonaras and Balsamon interpret it. Likewise the
 68   8”,23|            the Clergy). That is why Balsamon, in interpreting c. XLIV
 69   8”,23|          again. ~ ~  [152] Although Balsamon in his interpretation of
 70   8”,23|          churches, or, according to Balsamon, the honor to participate
 71   8”,23|             of priest, according to Balsamon. Zonaras and Balsamon, however,
 72   8”,23|            to Balsamon. Zonaras and Balsamon, however, say further, in
 73   8”,23|             sitting and honor, even Balsamon took it thus in interpreting
 74   8”,23|           the locality in question. Balsamon, on the other hand, asserts
 75   8”,23|         desert plains in rush huts. Balsamon also says this same thing
 76   8”,23|            and in the beginning, as Balsamon and Germanus of Constaninople
 77   8”,23|          prayer, and genuflections. Balsamon, in Reply 20, according
 78   8”,23|          some places at some times. Balsamon, however, though seeing
 79   8”,23|       Council. Notwithstanding that Balsamon asserts that an order was
 80   8”,23|           what is bad, according to Balsamon. Hence it is that sacred
 81   8”,23|          habit, since, according to Balsamon (in his Interpretation of
 82   8”,23|            Both the Euchologion and Balsamon (in his Interpretation of
 83   8”,23|             That is the reason that Balsamon (in his Interpretation of
 84   8”,23|          unwilling to do this, says Balsamon, he is to be punished severely,
 85   8”,23|            there the same things as Balsamon does. All those, again,
 86   8”,23|              just like a worldling, Balsamon says that this concession
 87   8”,23|            having been thus stated, Balsamon is not correct in saying
 88   8”,23|         according to the comment of Balsamon which is recorded in ch.
 89   8”,23|              ch. 25.~ ~  [195] Both Balsamon and others assert that Calandus,
 90   8”,23|          The cylistra, according to Balsamon, appears to have been a
 91   8”,23|            each other, according to Balsamon. See also the theological
 92   8”,23|           thing is asserted also by Balsamon (Reply 38, p. 382 of the
 93   8”,23|          take place after midnight. Balsamon says that in those days
 94   8”,23|         things being as stated, let Balsamon (in his interpretation of
 95   8”,23|        Photius, and the comments of Balsamon in connection therewith,
 96   8”,23|            drink wine, according to Balsamon. The leader of their heresy
 97   8”,23|          same Canon is mentioned by Balsamon in his Reply 29, and he
 98   8”,23|           holy orders. According to Balsamon (interpretation of c. VII
 99   8”,23|             the Canons. That is why Balsamon (Reply 32) says that if
100   8”,23|  Graeco-Romanum). For, according to Balsamon, these things are sufficient
101   8”,23|            permission of a prelate. Balsamon, furthermore, says that
102   8”,23|        church as relics of martyrs. Balsamon also says this same thing