Council,  Canon

 1 Intro  |       certain areas, principally to marriage and monastic law. No council
 2   4”,14|      children as a result of such a marriage, if they have already had
 3   4”,14|          indeed, even to contract a marriage with a heretic, or a Jew,
 4   4”,14|        children by such an unlawful marriage must bring them into the
 5   4”,14|            are they to join them in marriage with a heretic, that is
 6   4”,14|           promise, and then let the marriage be performed. If anyone
 7   4”,14|             give their children (in marriage) to heretics, but rather
 8   4”,14|           joining their children in marriage with heretics. This same
 9   4”,14|            annul and invalidate any marriage contracted, not only by
10   4”,14|           though St. Paul prohibits marriage with infidels, by saying: “
11   4”,15|         proceeds to give herself in marriage, thus insulting the grace
12   4”,15|          joined himself with her in marriage.~(c. XIX of the 1st; cc.
13   4”,16|           be permitted to engage in marriage. If, however, they be found
14   4”,16|         This does not mean that the marriage tie may remain indissoluble,
15   4”,16|             that the parties to the marriage are to be divorced from
16   4”,16|          say of adultery, and not a marriage that occurred, according
17   4”,27|        force[110] under pretense of marriage, and their accomplices and
18   7”,3 |             whose wives by a second marriage have died, if they too have
19   7”,3 |             have contracted but one marriage, and this with a woman that
20   7”,3 |            themselves in an illegal marriage,[135] that is to say, Presbyters
21   7”,3 |          obvious that their illegal marriage has been dissolved. We have
22   7”,3 |          had abandoned that illegal marriage, or who had returned to
23   7”,6 |           wants to contract a legal marriage with a woman before being
24   7”,13|             henceforward the lawful marriage ties of sacred men become
25   7”,13|            be downright scornful of marriage, which was instituted by
26   7”,13|            the Apostle’s teaching: “Marriage is honorable, and the bed
27   7”,13|        desire and hereby decree the marriage ties of those in holy orders
28   7”,13|            we be forced to dishonor marriage, sanctioned by the laws
29   7”,13|            the Apostle teaches that marriage is honorable and the marriage
30   7”,13|       marriage is honorable and the marriage bed is undefiled; and again,
31   7”,25|    entangled himself in an unlawful marriage, let him retain his rights
32   7”,25|      obvious that any such unlawful marriage must be dissolved, and that
33   7”,25|           repentant of his unlawful marriage, is not at all becoming.
34   7”,25|          annulled that illegitimate marriage on account of which he has
35   7”,43|            the Canons; the unlawful marriage being first dissolved. That
36   7”,52|        baptism, have entered into a marriage contract with the widowed
37   7”,52|           in the section concerning marriage contract, ch. 8). As for
38   7”,52|            account of that unlawful marriage. This same provision, however,
39   7”,53|          have canceled the unlawful marriage contract.~ ~Interpretation.~
40   7”,53|              thou shalt not take in marriage any carnal relative of thine,”
41   7”,53|        separated from this unlawful marriage contract, and afterwards
42   7”,53|       LXVIII decrees generally that marriage within forbidden degrees
43   7”,53|             the teaching concerning marriage contracts.~ ~ ~
44   7”,69|            sanctity and sobriety of marriage, and to shun adultery as
45   7”,71|            be allowed to contract a marriage with a heretical woman,
46   7”,71|              no matter who, let the marriage be deemed void, and let
47   7”,71|           void, and let the lawless marriage tie be dissolved. For it
48   7”,71|             to each other by lawful marriage, then and in that event,
49   7”,71|          anyone should do this, the marriage is to be void, and this
50   7”,91|             women on the pretext of marriage, or who aid and abet those
51   7”,92|           in the course of a second marriage.[231]~ ~Interpretation.~
52   7”,97|        betrothal had the force of a marriage.[250]~ ~ ~
53   8”,23|          those whose life is one of marriage and children and popular
54   8”,23|             whether to allow them a marriage, or to keep them with the
55   8”,23|         take virgin girls without a marriage and intercourse, place them
56   8”,23|             down the principle that marriage is a consociation of a man
57   8”,23|           Verses says that a chaste marriage is as much superior to that
58   8”,23|             have both virginity and marriage, as virginity is superior
59   8”,23|            virginity is superior to marriage; consequently, says he,
60   8”,23|          want to mix virginity with marriage, honey with gall, wine with
61   8”,23|         virginity is prefereable to marriage, ~On which account either
62   8”,23|        fellow, ~Or make the best of marriage like a song they sing. ~
63   8”,23|         Salem. ~So much is a chaste marriage better than vacillating
64   8”,23|         wanted to contract a second marriage.~ ~  [112] The principal
65   8”,23|       Ecumenical Council prohibited marriage to prelates by means of
66   8”,23|            even before this Council marriage was forbidden to prelates,
67   8”,23|        reason that St. Paul allowed marriage was because he knew that
68   8”,23|          Lord, which command that a marriage remain indissoluble. But
69   8”,23|          has any fault to find with marriage or because it blames and
70   8”,23|       because it blames and opposes marriage, but because it prefers
71   8”,23|             not itself dissolve the marriage, but ordains any man a prelate
72   8”,23|           finds free and unbound by marriage ties, of his own accord
73   8”,23|            decreed in regard to the marriage of priests, since it followed
74   8”,23|        Bible, which declares that a marriage must remain indissoluble;
75   8”,23|          divorce in the case of the marriage of priests. But inasmuch
76   8”,23|             fallen into an unlawful marriage, which is the same as saying,
77   8”,23|             regard to temperance in marriage, which the deaconesses are
78   8”,23|          after so many years, whose marriage after ordination would have
79   8”,23| incomparably more unlawful than the marriage of (unordained) widows,
80   8”,23|             The fact, too, that the marriage of deaconesses was more
81   8”,23|          was more unlawful than the marriage of widows is shown by reference
82   8”,23|       compared with the wedding (or marriage), so and in like manner
83   8”,23|             dissolve their unlawful marriage and hasten to confess and
84   8”,23|          them to remain in peaceful marriage, to which God has called
85   8”,23|        begin with; but that, if the marriage has actuality occurred,
86   8”,23|             with his wisdom: “Since marriage used to be dissolved by
87   8”,23|         opinion that one party to a marriage may marry again after the
88   8”,23|           the cause of an honorable marriage being dishonored, and of
89   8”,23|             had contracted a second marriage with Phaltiel, after pardoning
90   8”,23|              Saul harried them into marriage and Melchol took that second
91   8”,23|           free to contract a second marriage only when her husband dies,
92   8”,23|            to dissolve the (second) marriage.~ ~  [233] In agreement
93   8”,23|            to a pardon for a second marriage who are ready to let their
94   8”,23|            to the sin of the second marriage committed unwittingly. Not,
95   8”,23|          XLVII of Basil he abhorred marriage and wine; he used to say
96   8”,23|        animate thing. They rejected marriage like Marcion, and did not
97   8”,23|             the doctrine concerning marriage contracts.~ ~  [251] Hence