Council,  Canon

 1 Intro   |        implied the existence of a body of canonical law.5 This
 2   1”,18 |   authority to offer, to give the body of Christ to those offering
 3   1”,18 |        administer, or impart, the body of Christ to the priests
 4   3     |          consisting of a soul and body. Rather it is to be said
 5   3     |      source out of which His holy body was begotten and furnished
 6   3     |           rational soul, to which body having become united with
 7   4     |           composed) of a soul and body and one who is at the same
 8   4”,16 |          and having dedicated his body to God, no longer has control
 9   5     |        that upon the death of one body they enter another; that
10   5     |       resurrected naked without a body; and that the heavenly bodies
11   6     |         of the Logos, whereas the body performed that which was
12   6     |           was the function of the body — just as the Fourth Ecumenical
13   7”,1  |          to have been taken up in body without a mind and without
14   7”,1  |      preserving intact the common body of Christ our God, and,
15   7”,25 |    neither let him distribute the body of Christ to others, nor
16   7”,26 |         external condition of the body, according to what has been
17   7”,31 |    elements nothing more than the body and the blood of the Lord
18   7”,31 |       precious side of the Lord’s body while it was hanging on
19   7”,44 |         their heart through their body. But even if a tear do for
20   7”,63 |     belonging to one and the same body, as St. Paul says, so and
21   7”,95 |       purity, and not adorn their body in a manner that is both
22   7”,95 |            and of this perishable body, and, on the other hand,
23   7”,95 |    attention to the outer man, or body, with such deceptive and
24   7”,99 |         For the sensations of the body can easily foist their influence
25   7”,99 |        all the five senses of the body, and especially the first
26   7”,100|          the image of God to be a body of Christ and a temple.
27   7”,100|          his eternal soul and his body and by partaking of the
28   7”,100|         partake of the intemerate body during the time of a synaxis,
29   7”,100|         partake of the intemerate body of the Lord by receiving
30   7”,100|          of God, and who eats the body and drinks the blood of
31   7”,100|         and since he is in fact a body and temple of Christ, according
32   7”,100|          to partake of the Lord’s body, let him form his two hands
33   7”,100|       layman that may receive the body of the Lord in a vessel,
34   8”,7  |       which there is treasured no body or relics of martyrs are
35   8”,15 |      wishes gain the needs of the body from them. For the Apostle
36   8”,15 |           obtain the needs of the body. For even St. Paul obtained
37   8”,16 |       luxury and adornment of the body is alien to the sacerdotal
38   8”,16 |        and adornment of the human body is foreign to those in holy
39   8”,16 |          to meet some need of the body, but only for embellishment
40   8”,23 |          whorish twistings of the body. For upon such as participate
41   8”,23 |   traceable to an appetite of the body or to a craving of the soul.
42   8”,23 |    subject to the passions of the body. Hence she, either being
43   8”,23 |           man with respect to the body, or are an old man with
44   8”,23 |           man with respect to the body, but a young man with respect
45   8”,23 |          and anointed their whole body, owing to the fact that
46   8”,23 |        proper for a woman's naked body to be seen by men. Secondly,
47   8”,23 |   necessity of denuding a woman's body, in order that it may be
48   8”,23 |           the second judgment the body of the Lord has to be thrown
49   8”,23 |      rational faculty) served the body of Christ in lieu of a soul.
50   8”,23 |         that the Logos received a body without a soul, while at
51   8”,23 |          anoint those joining the body of the Church from this
52   8”,23 |          to Evagrius, and all his body, according to Cedrenus,
53   8”,23 |           of the Logos, while the body executes that which is of
54   8”,23 |     executes that which is of the body. Accordingly, the one of
55   8”,23 |         so and in like manner His body did not let go and give
56   8”,23 |        and adornment of the human body are alien to and inconsistent
57   8”,23 |          to partake of the Lord’s Body need not be uncontaminated
58   8”,23 |           them pieces of the very body of the Lord itself. If those
59   8”,23 |     united with the blood and the body of the Lord, they did not
60   8”,23 |       become a part of the Lord’s body.~ ~  [156] Hence we inferentially
61   8”,23 |        for the nourishment of the body of the infant directly when
62   8”,23 |           the Lord’s indefectible body was a double one, not only
63   8”,23 |           though that side of the body were living, and life-producing
64   8”,23 |     charge of any aggregation (or body) of faithful believers and
65   8”,23 |    subordinate to the rest of the body, so and in like manner ought
66   8”,23 |          in like manner ought the body to be subject and subordinate
67   8”,23 |          not control over her own body, but her husband has it;
68   8”,23 |          not control over his own body, but his wife has it” (1
69   8”,23 |        are wont to partake of the body and blood of the Lord during
70   8”,23 |         of the five senses of the body, and of the fecund, natural,
71   8”,23 |          the four elements in the body, of which each lent itself
72   8”,23 |           portion of the all-holy Body, and in this fashion, after
73   8”,23 |         from the head and all the body of these animals, and cutting
74   8”,23 |      drawing the soul up from the body. For harmony is most agreeable
75   8”,23 |           of the crassness of the body, combined with the immateriality
76   8”,23 |     enervates and emasculates the body, and the nudity involved
77   8”,23 |     incorrupt and fully conserved body of the Virgin who never
78   8”,23 |          rotten worm and stinking body to be buried in a temple
79   8”,23 |        after assuming an ethereal body, Christ passed through the
80   8”,23 |          the palm of it, take the body of Christ in this way, at
81   8”,23 |           in order to receive the body of Christ. The cause which
82   8”,23 |      priest would give the divine body, while the deacon, standing
83   8”,23 |        figures containing all the body of the angelic powers, according
84   8”,23 |          not compromise the whole body of the person or thing represented.
85   8”,23 |         is noticed that the whole body and all the members of the
86   8”,23 |        are possessed of a tenuous body, and are not utterly and
87   8”,23 |         must needs also possess a body (ch. 2 on the Gospel according
88   8”,23 |         be possessed of a tenuous body (Concerning Principles and
89   8”,23 |          discourse concerning the body of Christ (ch. 6), and St.
90   8”,23 |           as does a shadow in the body it portrays, and cannot
91   8”,23 | sanctification an antitype of the Body and Blood of the Lord, comparing
92   8”,23 |         transessentiated into the Body and Blood of Christ in the
93   8”,23 |           been separated from His body, and it was only His soul
94   8”,23 |           into Hades, whereas His body lay dead in the tomb. In
95   8”,23 |      became united again with His body, and that is the Resurrection