Council,  Canon

 1   1    |          the Father], or that the Son of God is created, or mutable,
 2   1”,3 |       stigmatized also Amnon, the son of David, as a result of
 3   2    |     constructed or created by the Son, secondarily against Apollinaris,
 4   2”,5 |         divinity of Father and of Son and of Holy Spirit.~(c.
 5   2”,5 |        divinity of Father, and of Son, and of Holy Spirit, in
 6   2”,7 |         who teach that Father and Son are the same person, and
 7   2”,7 |           that the Father and the Son were one and the same person,
 8   3    |           say, he divided the one Son into two sons, calling one
 9   3    |           calling one of them the Son of God, and the other the
10   3    |         of God, and the other the son of the Virgin. Wherefore
11   3    |     another, and another, but one Son, the same, above motherless
12   3    |           and actually lived as a son of man, not merely with
13   3    |           resulted one Christ and Son, not because the difference
14   3    |           one Lord and Christ and Son, of divinity and of humanity,
15   3”,7 | incarnation) of the Only-begotten Son of God, or, by any chance,
16   3”,7 |  incarnation of the only-begotten Son of God, contained in the
17   4    |          confess one and the same Son or Lord Jesus Christ, perfect
18   4    |          One and the same Christ, Son, Lord, Only-begotten (composed)
19   4    |         contrary one and the same Son and only-begotten God Logos,
20   4    |         the one and only-begotten Son.” In addition he also anathematized
21   4”,3 |          herein decreed, that per son shall be liable to ecclesiastical
22   7    |         Justinian II, who was the son of Pogonatus and was surnamed
23   7    |        the reign of Constantine’s son Justinian and promulgated
24   7”,1 |          adore the Father and the Son and the Holy Spirit with
25   7”,1 |           Theodosius, who was the son of Arcadius and who also
26   7”,1 |          preaching one Christ the Son of God who became incarnate,
27   7”,1 |          voice the one Christ the Son of God composed of two natures
28   7”,1 |           with the Father and The Son, which hath spoken through
29   7”,53|     cousin; or any father and his son who likewise take a mother
30   7”,53|     cousin, or any father and his son if they take to wife a mother
31   8”,13|         by the Father, and by the Son, and by the Holy Spirit;
32   8”,23|        prevail so widely that the Son of God was hardly being
33   8”,23|          others, has said), was a son of a Manichean woman named
34   8”,23|     denying the hypostasis of the Son and of the Spirit, like
35   8”,23|           used to assert that the Son of God had not come down
36   8”,23|         to the Father, and to the Son, and to the Holy Spirit,”
37   8”,23|         to the Father through the Son in the Holy Spirit,” in
38   8”,23|        apply a conjunction to the Son, while the Arians, on the
39   8”,23|         of the Father through the Son in the Holy Spirit,” when,
40   8”,23|     professed the eternity of the Son and of the Holy Spirit,
41   8”,23|        because they said that the Son was in all respects unlike
42   8”,23|           by Arius. They said the Son was like the Father in all
43   8”,23|          A third group called the Son neither like nor unlike
44   8”,23|           that the Father and the Son and the Holy Spirit were
45   8”,23|          Father, and at times the Son, and at oth3r times the
46   8”,23|          of the Father and of the Son and of the Holy Spirit,
47   8”,23|          the Holy Spirit either a Son or to have acquired Its
48   8”,23|         Its existence through the Son, being as It is of the essence
49   8”,23|         the essence of God, not a Son, but being in essence a
50   8”,23|  incarnation of the only-begotten Son of God shall forfeit their
51   8”,23|       blasphemed in regard to the Son shall be forgiven, but he
52   8”,23|        something belonging to the Son, Theodoret said in refuting
53   8”,23|        something belonging to the Son: if he means something of
54   8”,23|        Spirit is derived from the Son, or that It has Its existence
55   8”,23|      through and by virtue of the Son, we shall reject this notion
56   8”,23|        the Spirit belonged to the Son. For he says in the apology (
57   8”,23|        something not alien to the Son” (ibid.). But what is the
58   8”,23|        something not alien to the Son in respect of essence” (
59   8”,23|           to creation through the Son.” Wherefore in view of the
60   8”,23|           is not derived from the Son and does not have Its existence
61   8”,23|      through and by virtue of the Son, but that It proceeds out
62   8”,23|          is said to belong to the Son, on the ground that It is
63   8”,23|        Father, and not out of the Son, nor that It has Its existence
64   8”,23|       through or by virtue of the Son, and the fact that the Third
65   8”,23|           proceed also out of the Son, as the Papists blasphemously
66   8”,23|     Fathers confessed therein the Son of God, begotten out of
67   8”,23|          discourse concerning the Son, in addressing the Greeks,
68   8”,23|           since he blasphemed the Son of God, while Celestius
69   8”,23|           meaning “and out of the Son”), which was enough to provoke
70   8”,23|         in that it represents the Son as a caused cause, and introduces
71   8”,23|        Spirit proceeds out of the Son, but we even deem those
72   8”,23|       that He is one and the same Son of God, and one and the
73   8”,23|         God, and one and the same son of man. He is a God in this
74   8”,23|         existence either from the Son or through the Son, which
75   8”,23|       from the Son or through the Son, which Theodoret therein
76   8”,23|           one in the reign of his son Justinian. For, according
77   8”,23|       Father was one God arid the Son another God. For in respect
78   8”,23|        whereas in. respect to the Son he asserted that He was
79   8”,23|         the greater, and that the Son was the lesser; arid this
80   8”,23|           parable of the prodigal son were the deacons and the
81   8”,23|     source of the divinity of the Son and of the Spirit. The words “
82   8”,23|       Holy and Mighty” denote the Son, who is also mighty, and
83   8”,23|        Holy Spirit along with the Son, as St. John Damascene says (
84   8”,23|           Trinity, and places the Son of God separately and the
85   8”,23|          to be the first-begotten son of the Devil (Iren. Book
86   8”,23|          Days (Dan. 7:9); and the Son of God wore a beard while
87   8”,23|          is in fact every natural son in relation to his natural
88   8”,23|           image” took that of the Son and Logos in relation to
89   8”,23|            seeing that father and son are two hypostases; it does