Council,  Canon

 1   1”,1 |           clergy. But whoever while in good health has made himself
 2   1”,6 |                his election, not for a good reason and justly, but cavilously
 3   1”,10|             their life has been fairly good, may be ordained clergymen,
 4   1”,12|             patience, and the doing of good to others have displayed
 5   1”,12|               endure hardships, and do good to others in a charitable
 6   1”,18|            Ecum. C.)~ ~Interpretation.~Good order must be observed everywhere,
 7   2”,6 |            confound the discipline and good order of the Church inimically
 8   3”,8 |               The same rule shall hold good also with regard to the
 9   4”,17|                many as thirty years in good faith and without coercion,
10   4”,19|            lead their lives therein in good health and free from every
11   4”,19|                spite of their being in good health and free from any
12   4”,28|               throne of New Rome, with good reason deeming that the
13   7”,2 |        contributions to the polity and good order of the Church, therefore
14   7”,3 |            seen their way to return to good sense after later learning
15   7”,8 |         leading their lives therein in good health and free from every
16   7”,8 |           their bishoprics, and are in good health, and free from every
17   7”,16|               among you seven men of a good reputation, full of Holy
18   7”,16|               Holy Spirit, and held in good repute by all; and appointed
19   7”,18|              for a long time without a good excuse. If anyone fails
20   7”,29|             notion of what constitutes good order as respecting ecclesiastical
21   7”,39|            choice and state of what is good.~(c. XIX of the 1st; c.
22   7”,39|               but rather to choose the good portion so much the sooner.
23   7”,40|             the sake of what is really good itself. When such a long
24   7”,40|                out of a desire for the good of quietude that they have
25   7”,41|               in a monastery, well and good; but if they are unwilling,
26   7”,61|          pretended purpose of securing good weather in spring, be eliminated
27   7”,69|               Eve, He said: “It is not good that man should be alone;
28   7”,71|              of them having chosen the good start by running to the
29   7”,72|                by remembering how many good things we have gained through
30   7”,86|             from her husband without a good reason, the man deserves
31   7”,86|             from her husband without a good reason and cause (which
32   7”,86| contradistinction that a wife may with good reason leave her husband:
33   7”,86|             but no other occasion is a good reason except the reason
34   7”,95|             sake of beautification and good looks, and a bad purpose,
35   7”,99|               things that are fine and good and beautiful, and that
36   8”,5 |             not in itself — for it was good at first and God-loving —
37   8”,8 |               be actually converted in good and guileless faith and
38   8”,11|             his church, it is well and good; but if not the Bishop of
39   8”,13|              condition, it is well and good: but if not, in case those
40   8”,19|              faith and with respect to good works. So the present Canon
41   8”,23|                the present life with a good hope, the priest gave the
42   8”,23|             inhabited earth, since the good things of virtue were then
43   8”,23|             unindictable. Even a small good can be great in evils . . .
44   8”,23|              own accord prefer what is good, and that there would result
45   8”,23|          repleteness of discussion the good conclusion in fine that
46   8”,23|         returning to the fold, for the good and sufficient reason that
47   8”,23|               to be read every year on Good Friday (called in Greek “
48   8”,23|                in Pamphylia wrangled a good deal about the inactivity
49   8”,23|               own conscience, he has a good excuse for resigning the
50   8”,23|                absence of co-operative good will, or, in less ambiguous
51   8”,23|              and not on account of any good; for every conspiracy, whether
52   8”,23|                conspiracy, whether for good or for evil, is punishable.”~ ~  [
53   8”,23|               herself would prefer the good of celibacy and of virginity,
54   8”,23|            invitation to emulate these good men and imitate their good
55   8”,23|             good men and imitate their good works.” But that the Presbyters
56   8”,23|              in itself can ever become good on account of the season
57   8”,23|              to be praised and are not good even when held on non-festival
58   8”,23|                even once; but if it is good, let it be done again and
59   8”,23|              possess fear of God and a good conscience owe it to themselves
60   8”,23|             and distinguishing what is good and what is bad, according
61   8”,23|             the discernment of what is good and what is bad later and
62   8”,23|               Israelites could discern good and evil when over twenty
63   8”,23|            they do well enough what is good and what is evil” (Num.
64   8”,23|    consequently the ability to discern good and evil, is to be judged
65   8”,23|                able to discern what is good and especially what is evil.
66   8”,23|              the acuter discernment of good and evil as a result of
67   8”,23|       beginning to the exercise of all good things (or, in plainer English,
68   8”,23|                says Jeremiah, “it is a good thing for a man when he
69   8”,23|               the (enhancement of the) good report and decency of the
70   8”,23|             she still persists in that good aim, then they may be tonsured,
71   8”,23|            Discourse on the keeping of good order in discussions.~ ~  [
72   8”,23|               for themselves plenty of good luck, by having the priest
73   8”,23|             who believe that there are good and bad coincidences (or
74   8”,23|      circumstances), or interrogations good and bad, or good and bad
75   8”,23|        interrogations good and bad, or good and bad omens, and other
76   8”,23|        speaking, baths afford no other good besides carnal pleasures
77   8”,23|           cease fasting and partake of good cheer.” Here you can see
78   8”,23|              false oaths, but also the good and true oaths. But, you
79   8”,23|               it is a lawful thing for good and true oaths to be taken,
80   8”,23|            approve some of His laws as good, but to frown upon others
81   8”,23|          further to become capable and good artists and painters, in
82   8”,23|              This same rule is to hold good also in the case of the