Council,  Canon

 1   3     |           remolding Him into a mere human being with a humanlike substance,
 2   3     |             the same, and a perfect human being the same, not another,
 3   3     |             not preaching a deified human being, but, on the contrary,
 4   3     |           incarnate and to assume a human personality (called in Greek
 5   3     |            was changed into a whole human being consisting of a soul
 6   3     |    inexpressible manner He became a human being, and actually lived
 7   4     |          Christ, the divine and the human, of which He is composed
 8   4     |           and of the same nature as human beings, but of some other
 9   4     |            Truly a God, and truly a human being the same (composed)
10   4”,17 |          and being inhabited by few human beings they used to be called
11   6     |        divine will and energy and a human will and energy, both of
12   7”,1  |      dogmatize the one Christ to be human being in due form and a
13   7”,26 |          the heart, it is true, but human beings look at the external
14   7”,26 |           what has been written: “A human being will look at a face,
15   7”,26 |         Timothy says: “Seest thou a human being wearing silk garments?
16   7”,50 |           among themselves, or with human beings who have been condemned
17   7”,78 |       common and humble birth of us human beings cannot be considered
18   7”,81 |            God, with respect to His human character, we decree that
19   7”,81 |            man, with respect to His human character, in order that
20   7”,81 |          order that by means of the human aspect we may be enabled
21   7”,100|             soulless) vessel to the human being molded in the image
22   8”,16 |  embellishment and adornment of the human body is foreign to those
23   8”,23 |          subject to the passions of human nature. Well, then, how
24   8”,23 |            one (i.e., a debtor as a human being) gives barely a percentage,
25   8”,23 |             in the same manner as a human being is one with his own
26   8”,23 |            to have been only a mere human being, and they all deny
27   8”,23 |        pleasures befitting rational human beings, of whom the leader
28   8”,23 |       Christ a God, but only a mere human being who had imbibed that
29   8”,23 |            or worship a God-bearing human being; but, taking him up
30   8”,23 |         that thou gavest birth to a human being.” Thereupon, what
31   8”,23 |        having become incarnate as a human being, it is obvious that
32   8”,23 |              a real God, and a real human being the same, but not
33   8”,23 |             the same perfect, and a human being perfect the same” (
34   8”,23 |            But note that the Lord’s human nature (i.e., His humanity
35   8”,23 |              For in this manner all human beings have been begotten
36   8”,23 |          God that was born, but the human being who was begotten out
37   8”,23 |    salvation, but the nature of the human being himself which has
38   8”,23 |         have to be either divine or human, or else neither divine
39   8”,23 |             else neither divine nor human, but something else than
40   8”,23 |          were divine, where was the human? But if human, how could
41   8”,23 |         where was the human? But if human, how could it be claimed
42   8”,23 |           nature than the nature of human beings? Than which could
43   8”,23 |         that the God Logos became a human being only to corrupt His
44   8”,23 |        divine nature and assume the human nature? These things are
45   8”,23 |           give up the nature of our human genus. For truly it may
46   8”,23 |        Logos was God; while He is a human being, on the other hand,
47   8”,23 |           union of the humanity, or human nature, in connection with
48   8”,23 |             as in the case of three human beings. Their leader was
49   8”,23 |           communion in a divine and human right; those consociated
50   8”,23 | stultification and adornment of the human body are alien to and inconsistent
51   8”,23 |           of the God Logos with the human being a relative union (
52   8”,23 |    acknowledged Christ to be a mere human being. For even Ibas himself
53   8”,23 |            veracious, whereas every human being and every quibble
54   8”,23 |         natures, the Divine and the human, Christ did some things
55   8”,23 |            works, and in a divinely human manner performed the human
56   8”,23 |          human manner performed the human acts. For though as a God
57   8”,23 |          the divine works, and as a human being the human acts, yet
58   8”,23 |            and as a human being the human acts, yet it was neither
59   8”,23 |         mere man that He willed the human acts, but, instead, it was
60   8”,23 |       acting both as a God and as a human being in willing and energizing
61   8”,23 |          willing and energizing the human acts, being by nature capable
62   8”,23 |           of willing and energizing human acts as a human being. For
63   8”,23 |          energizing human acts as a human being. For each of the two
64   8”,23 |           used to drive them out of human beings with His divine authority
65   8”,23 |            the blood like that of a human being but the accompanying
66   8”,23 |         hath yoked together, let no human being put asunder” (Matt.
67   8”,23 |            made by the free will of human beings are steered and governed
68   8”,23 |            passions and impulses of human beings to the stars, and
69   8”,23 |          occurrences in the life of human beings to be dependent on
70   8”,23 |             acquired its title from human beings but from the Lord
71   8”,23 |          this account that only the human voice finds acceptance in
72   8”,23 |     Evangelists with respect to the human character. I said the four
73   8”,23 |      Evangelists are painted with a human character, and together
74   8”,23 |          oaths, must be kept by all human beings. For this reason
75   8”,23 |           means because of anything human, or anything in any way
76   8”,23 |             and ought to set up the human character, or figure, of
77   8”,23 |             many men and women like human beings. The Council agreed
78   8”,23 |          make themselves visible to human beings, such bodies having
79   8”,23 |            is an animate and living human being, whereas his picture (
80   8”,23 |            This is the picture of a human being” simply, but the name
81   8”,23 |             the icon of Pentecost a human being underneath the Apostles