Council,  Canon

 1   1”,2 |       III of Laodicea; c. IV of Cyril.)~ ~Interpretation.~The
 2   1”,14|         VI of Timothy; c. V. of Cyril.)~ ~Interpretation.~They
 3   1”,14|     applied to them also by St. Cyril in his catechism. Chapter
 4   2    | Meletius the bishop of Antioch, Cyril the bishop of Jerusalem,
 5   3    |        actors) therein were St. Cyril, the bishop of Alexandria
 6   3    |         of this Council, I mean Cyril of Alexandria, proclaimed
 7   3    |   twaddle, as I learn. The same Cyril says the following: To become
 8   4    |      Bishop of Alexandria after Cyril. For these men, having fallen
 9   4    |       Council and the letter of Cyril of Alexandria, which is
10   4”,24|         the lst-&-2nd; c. II of Cyril.)~ ~ ~Interpretation.~The
11   4”,24|        own accord. And c. II of Cyril specifies that jewels and
12   4”,26|        Theophilus; and c. II of Cyril.)~ ~Interpretation.~Since,
13   5    |           or “chapters”) of St. Cyril[116] (of Alexandria), and
14   7”,1 |        or chapters) of blissful Cyril; and also the so-called
15   7”,2 |         of the Alexandrians, of Cyril an Archbishop of Alexandria,
16   7”,64|       through the fire, whereas Cyril of Alexandria, in his Commentary
17   8”,11|         of Theophilus; c. II of Cyril.)~ ~Interpretation.~Inasmuch
18   8”,12|         of Theophilus; c. II of Cyril.)~ ~Interpretation.~By the
19   8”,13|         the lst-&-2nd; c. II of Cyril.)~ ~Interpretation.~In the
20   8”,23|     from the first catechism of Cyril of Jerusalem. But perhaps
21   8”,23|         V of Basil, and c. V of Cyril. But the Burgundians, too,
22   8”,23|         stated in the letter of Cyril addressed to the clergy
23   8”,23|   theologians, how could divine Cyril possibly have taken him
24   8”,23|         which arose between St. Cyril and blessed Theodoret, and
25   8”,23|        manifested. For when St. Cyril wrote in his ninth anathematization
26   8”,23|         the matter thus, divine Cyril offered no objection, but,
27   8”,23| something not alien to”? Divine Cyril himself undertook to elucidate
28   8”,23|        in view of the fact that Cyril had capped this apology
29   8”,23|        Spirit, therefore divine Cyril did not censure them, either
30   8”,23|         did anyone else besides Cyril do so, nor did this Third
31   8”,23|         on this account, divine Cyril would be a Nestorian, the
32   8”,23|       But, as a matter of fact, Cyril, and the Third Council,
33   8”,23|   Nestorian, as she agrees with Cyril and all the Church. But
34   8”,23|         Holy Spirit. For divine Cyril wrote to Eulogius that we
35   8”,23|       gave birth to a God), St. Cyril wanted to have this written
36   8”,23| property, according to the said Cyril, which is, that of not really
37   8”,23|         be called the Theotoke. Cyril of Alexandria, in writing
38   8”,23|         third part embraces St. Cyril’s interpretation in regard
39   8”,23|       apology (or reply) of St. Cyril to their objections; it
40   8”,23|       apology again of the same Cyril to these refutations; it
41   8”,23|         and the pacification of Cyril with John by aid of the
42   8”,23|  blasphemed the Holy Spirit, as Cyril wrote to Theodosius. For,
43   8”,23|     Third Council was filled by Cyril, whereas Celestius was a
44   8”,23|       this Council which divine Cyril makes in his letter to Acacius.
45   8”,23|      the Council itself, divine Cyril, I mean, in his letter to
46   8”,23|        of that very same divine Cyril himself as a witness. But
47   8”,23|         But when I say the name Cyril, I am saying, in effect,
48   8”,23|      spoke through the mouth of Cyril. For the latter in writing
49   8”,23|      city of Nicaea. And divine Cyril says the same thing in his
50   8”,23|   suspicion. That is why divine Cyril in his letter must have
51   8”,23|        of Antioch, according to Cyril the monk and Theodore the
52   8”,23|      the exarch of this Council Cyril (who appears, from the wording
53   8”,23|         That is why c. I of St. Cyril says that Bishop Peter “
54   8”,23|        and especially c. Ill of Cyril, and the testimony of Chrysostom
55   8”,23|       under the chairmanship of Cyril; and only after it was found
56   8”,23|       we all believe.” And when Cyril’s letter was read aloud,
57   8”,23|         ourselves believe thus. Cyril believes thus; blessed be
58   8”,23|        blessed be the memory of Cyril.” And I have to add also
59   8”,23|       Council also added this: “Cyril believed thus. The Pope
60   8”,23|         And again: “Leo taught, Cyril taught thus. Leo and Cyril
61   8”,23|      Cyril taught thus. Leo and Cyril taught the same things alike.”
62   8”,23|     that the Third Council made Cyril’s letter to Nestorius a
63   8”,23|        did superlatively divine Cyril of Alexandria, the clarion
64   8”,23|        by Theodoret against St. Cyril was not anathematized in
65   8”,23|    misunderstanding represented Cyril as a heretic. It does not
66   8”,23|       objections offered by St. Cyril, the idea that “Theodoret
67   8”,23|       the other points that St. Cyril controverts and deems blasphemous:
68   8”,23|      That is why neither divine Cyril at any time in his life,
69   8”,23|           or “chapters”) of St. Cyril, that it praised Nestor
70   8”,23|        it in his letter 93, and Cyril of Alexandria refuted it
71   8”,23|    would turn out to be another Cyril, of whom he had become the
72   8”,23|        the Euchologion, Symeon, Cyril of Jerusalem, Dorotheus,
73   8”,23|        Euchologion, Symeon, and Cyril of Jerusalem. These are
74   8”,23|         according to Symeon and Cyril of Jerusalem, innocence
75   8”,23|    behind denotes, according to Cyril of Jerusalem, that the world
76   8”,23|        the angels, according to Cyril of Jerusalem. This is confirmed
77   8”,23|       more clearly described by Cyril of Jerusalem (Catech. Mystag.