Council,  Canon

 1   1”,2  |          psychical (i.e., animal) sin be found against the person,
 2   1”,2  |      pride, he fall into the same sin and into the same snare
 3   1”,2  |       animal (i.e., soul-wrought) sin[2] and is convicted thereof
 4   1”,3  |          has led to every sort of sin against mothers and daughters,
 5   1”,9  |          ordination committed the sin of carnal mingling, and
 6   1”,11 |       repentant on account of the sin they committed, shall be
 7   7”,3  |         who have been enslaved to sin and have not chosen to recede
 8   7”,20 |        they voluntarily forgo the sin on account of which they
 9   7”,20 |      complete abstinence from the sin on account of which they
10   7”,42 |       have committed the greatest sin, seeing that the Lord said, “
11   7”,42 |          it, and no cause (of any sin, that is to say, and not
12   7”,72 |         freed from the bondage of sin. Hence (says the present
13   7”,81 |          Lamb who taketh away the sin of the world Christ our
14   7”,81 |          God that taketh away the sin of the world,” therefore
15   7”,81 |        Lamb which taketh away the sin of the world. But now that
16   7”,101|  consideration the quality of the sin, and the willingness and
17   7”,101|           treatment suited to the sin in question, lest by employing
18   7”,101|          For, the diseases called sin are not simple affairs,
19   7”,101|           by losing both. Because sin is so complex and various,
20   7”,101|         so complex and various is sin, and so fast does it grow,
21   7”,101|    whether he actually is coaxing sin to attack him, and how he
22   7”,101|           he behaves in regard to sin, whether he is not opposed
23   7”,101|         increasing, the lesion of sin with such measures. The
24   7”,101|          the magnanimous man from sin, and, on the other hand,
25   7”,101|       free him from the wounds of sin, so that he may taste the
26   7”,101|         and of penances for their sin, let him at least command
27   8”,5  |                5.~ It is a deadly sin when any sinners remain
28   8”,5  |      remission of this particular sin, and for pardon, instead
29   8”,5  |         271] about money a deadly sin; and they call their shameless
30   8”,5  |     clergymen a worse than deadly sin, and assert that among those
31   8”,23 |            2] Zonaras calls every sin a psychical (or animal)
32   8”,23 |           a psychical (or animal) sin that is due to an aberrancy
33   8”,23 |           a psychical (or animal) sin is any sin that causes an
34   8”,23 |  psychical (or animal) sin is any sin that causes an injury to
35   8”,23 |       have considered a psychical sin to be one resulting from
36   8”,23 |            however, the psychical sin spoken of in this Canon
37   8”,23 |       asserted that by “psychical sin” the Canon means here a
38   8”,23 |     inasmuch as pride is a mortal sin, and those who commit a
39   8”,23 |            and those who commit a sin involving death forfeit
40   8”,23 |       that has fallen into such a sin by unfrocking him.~ ~  [
41   8”,23 |     sinner when he weeps over his sin, and after laying a hand
42   8”,23 |        those made on the score of sin. See also chapters 1 and
43   8”,23 |        worse, and are egged on to sin more than ever. On this
44   8”,23 |    attesting the remission of his sin, was called to account by
45   8”,23 |        discourse on the fact that sin introduced three modes of
46   8”,23 |     forfeited bliss on account of sin. This, according to the
47   8”,23 |         the Second Ec. C. did not sin by adding to the Creed of
48   8”,23 |          Church of the Westerners sin by permitting this addition.
49   8”,23 |        therefore, to have but one sin, and not more. It is better
50   8”,23 |       letter to Theodore that the sin which a monk commits when
51   8”,23 |       afterwards come to hate the sin willingly and spontaneously,
52   8”,23 |          committed an involuntary sin (for, according to Nemesius,
53   8”,23 |          according to Nemesius, a sin is involuntary if it is
54   8”,23 |         on account of a voluntary sin that renders him liable
55   8”,23 |        who has committed a carnal sin before ordination and has
56   8”,23 |        who have not committed the sin to completion to commune
57   8”,23 |          who have confessed their sin; but not also any active
58   8”,23 |       resigned on account of some sin of theirs. But once we have
59   8”,23 |         he must first confess the sin to the bishop. Then, if
60   8”,23 | demoniacal complicity, his static sin is to be penanced more lightly
61   8”,23 |           again. Hence it did not sin in doing this, as the Papists
62   8”,23 |           to me, would involve no sin. This canon of the Sixth
63   8”,23 |        not, methinks, involve any sin.~ ~  [221] Zonaras says
64   8”,23 |         insist on adhering to the sin of the second marriage committed
65   8”,23 |          and penances a hatred of sin, and a painful feeling in
66   8”,23 |     Epistles General, says that a sin unto death, concerning which
67   8”,23 |            John says, “there is a sin unto death, and there is
68   8”,23 |        unto death, and there is a sin not unto death,” (1 John
69   8”,23 |            1 John 5:16), is every sin that used to be punished
70   8”,23 |         designated as felonies. A sin not unto death is one that
71   8”,23 |          Question 54) says that a sin unto death is one committed
72   8”,23 |          but so is also any great sin, such as murder, adultery,
73   8”,23 |         present Council calls the sin of a person that is incorrigible
74   8”,23 |     incorrigible and impenitent a sin unto death. In agreement
75   8”,23 |         Ecumenius too says that a sin unto death is one that is
76   8”,23 |          by a return, such as the sin of Judas, and that of the