Council,  Canon

 1   1”,8 |       shall remain in the same habit (or order). But wherever
 2   1”,8 |   really were clergymen in the habit (thus c. LXVI of Carthage
 3   1”,19|    examined under cover of the habit, since they have neither
 4   1”,19|    examined under cover of the habit, since they have neither
 5   1”,19|      separately, who wore this habit when they were with Paulianists,
 6   1”,19|        them possessed only the habit of deaconesses, but no true
 7   4”,4 |       some employ the monastic habit as a pretext and lure to
 8   4”,7 |       things while wearing the habit of the clergy; whereas the
 9   4”,7 |      the clergyman’s or monk’s habit before engaging in such
10   4”,16|         they assumed the black habit, according to c. XLV of
11   4”,30|        to remain upon the like habit in the Imperial City till
12   7”,41|       their hair and adopt the habit (or garb) of other Monks,
13   7”,42|        accordance with monkish habit, even though he should have
14   7”,42|      ill asks for the monachal habit, it must be given to him
15   7”,44|   deemed worthy of that sacred habit, first dress themselves
16   7”,44|        ado the blessing of the habit is pronounced upon them
17   7”,44|    receive the blessing of the habit. For it is not becoming
18   7”,44|   deemed worthy of the angelic habit, as because she has forsaken
19   7”,68|        modesty of the monastic habit, in order to light the candles
20   8”,16|     the decency of the monkish habit, according to Metaphrastes
21   8”,23|    they wore a full monachical habit (which means that of the
22   8”,23|        means that of the great habit), and that they were covered
23   8”,23|     and monks who change their habit and become laymen, are to
24   8”,23|        to be reinstated in the habit of the clergy or monks again
25   8”,23|        be compelled to don the habit (of a monk) even against
26   8”,23|     violated his pledge to the habit, he must don it without
27   8”,23|       for anyone that dons the habit under compulsion, or on
28   8”,23|       monk, cannot discard the habit and remain any longer in
29   8”,23|     the monk that discards the habit and assumes some secular
30   8”,23|        monks who discard their habit (or garb) and become laymen
31   8”,23|        virgins are to take the habit when they become twenty-five
32   8”,23|    means the great and angelic habit, since, according to Balsamon (
33   8”,23|       of the great and angelic habit. We must know, too, that
34   8”,23|   beginning and originally the habit of monks was but one, to
35   8”,23|       one, to wit, the “great” habit, as St. Theodore the Studite
36   8”,23|      which is called the small habit (or little habit), and afterwards
37   8”,23|     the small habit (or little habit), and afterwards the great
38   8”,23|       and afterwards the great habit; for there is but one habit,
39   8”,23|    habit; for there is but one habit, precisely as there is but
40   8”,23|      is the great and monachal habit. The Fathers know of no
41   8”,23|      Fathers know of no little habit of monks, though some of
42   8”,23|     and in regard to the great habit, they again restore it to
43   8”,23|   again restore it to a single habit.” And Symeon of Thessalonica (
44   8”,23|        one only, so too is the habit of monks. For the little
45   8”,23|       of monks. For the little habit is an earnest, or pledge,
46   8”,23|      and preamble to the great habit, and was invented by certain
47   8”,23|        Sophia) call the little habit an earnest of the great
48   8”,23|        an earnest of the great habit. But Job, surnamed the Sinner,
49   8”,23|  Jerusalem), adds also a third habit, saying thus: “The monachal
50   8”,23|     saying thus: “The monachal habit advances from the lesser
51   8”,23|    outer garment”) to the holy habit of the tonsure, and from
52   8”,23|       called the angelic great habit.” In a similar fashion,
53   8”,23|    divides the services of the habit into three, namely, the
54   8”,23|       of one wearing the great habit). Accordingly it does not
55   8”,23|           which Job called the habit of the tonsure further above.
56   8”,23|    donned the rason, or monk’s habit, or the black garb affected
57   8”,23|    donned the rason (or monk’s habit), ought not to break, but,
58   8”,23|  ultimately assuming the great habit which is the perfect one.
59   8”,23|        be said that the little habit they are wearing, since,
60   8”,23|        an earnest to the great habit, is also and to the same
61   8”,23|  imperfect in respect of their habit ought by all means to become
62   8”,23|      perfect perfection of the habit . . . and that, just as
63   8”,23|    perfected in respect of the habit is not a monk (that is to
64   8”,23|      others assumed the little habit first and the great habit
65   8”,23|      habit first and the great habit afterwards, at different
66   8”,23|      plainly the fact that the habit of monks is a singular one
67   8”,23|       of it assumed the little habit first and the great habit
68   8”,23|      habit first and the great habit afterwards, that prayer,
69   8”,23|  solemnized one at a time. The habit of monks is called the angelic
70   8”,23|    monks is called the angelic habit for other reasons too, but
71   8”,23|   Euchologion calls the little habit a mandyas, or cloak) — and
72   8”,23| confirmed by the fact that the habit of monks is called the angelic
73   8”,23|    monks is called the angelic habit. The four corners of the
74   8”,23| received the great and angelic habit,” — though the Euchologion