Council,  Canon

 1   1”,10|           partaking of the divine mysteries until he dies? On this account
 2   1”,11|           partaking of the divine mysteries (communion) until the two
 3   1”,11|          excluded from the divine mysteries for six years, according
 4   1”,11|      partake at all of the divine mysteries. In identically the same
 5   1”,13|           partaking of the divine mysteries.[26] If, however, the one
 6   1”,13|           already partaken of the mysteries of communion, again becomes
 7   1”,13|          trial, impart the divine Mysteries to any person that is in
 8   1”,16|           communion, not with the Mysteries, not with the laymen and
 9   1”,19|           excommunicates from the Mysteries any deaconess that commits
10   7”,13|           they do with the sacred mysteries, according to their rules
11   7”,13| celebrating the divine and sacred mysteries.[141] So that whoever is
12   7”,13|           contact with the divine mysteries must practice temperance
13   7”,16|       serving as ministers to the mysteries, but to those attending
14   7”,16|       selected to minister to the mysteries, according to what has been
15   7”,16|     ministers (or deacons) of the Mysteries, but of the (dining) tables.
16   7”,16|      deacons or presbyters of the Mysteries, since such offices had
17   7”,16|            are not deacons of the Mysteries, but of the common need
18   7”,22|        whom he imparts the divine mysteries, nor shall he ask for any
19   7”,22|   communion. For the grace of the Mysteries cannot be sold, nor do we
20   7”,27|       combine with the intemerate mysteries and then impart both together
21   7”,28|   thereafter delivered the divine mysteries to the Apostles, in the
22   7”,28|          to partake of the divine mysteries. So the present Council,
23   7”,31|        some who used water in the Mysteries, He showed both when He
24   7”,31|        both when He delivered the Mysteries and when He rose from the
25   7”,31|          set a mere table without mysteries and used wine, derived,
26   7”,31|         admixture of water in the Mysteries, therefore, owing to this
27   7”,31|        bloodless sacrifice of the Mysteries water must be mixed with
28   7”,57|      Laymen administer the divine Mysteries to himself, when a Bishop,
29   7”,57|          to partake of the divine Mysteries by himself, i.e., by helping
30   7”,60|     compelled to abstain from the Mysteries for six years who consult
31   7”,65|       heart’s content in the Holy Mysteries. For thus shall we be jointly
32   7”,65|           partaking of the divine Mysteries. For in this sort of way
33   7”,68|        and to partake of the Holy Mysteries.[205]~ ~Concord.~That explains
34   7”,82|   explicitly speaking, the divine Mysteries, to the bodies of dying
35   7”,86|          to partake of the divine Mysteries. The rest of this Canon
36   7”,94|          to partake of the divine Mysteries.~ ~Concord.~St. Basil the
37   8”,23|     coming to church; and all the mysteries they celebrate are in very
38   8”,23|       celebrate are in very truth mysteries. Woe, however, (says the
39   8”,23|       contact and affusion of the Mysteries (p. 337 of the Juris Graecoromani).~ ~  [
40   8”,23|       asked to participate in the mysteries of communion while dying,
41   8”,23|          to partake of the divine mysteries, and are consigned to that
42   8”,23|          to partake of the divine Mysteries. After taking these views
43   8”,23|          excommunication from the Mysteries and the faithful a second
44   8”,23|         the liturgy of the divine Mysteries in the Bema, but only that
45   8”,23|          however, to serve in the Mysteries, or to hold a fan, like
46   8”,23|          to commune in the divine mysteries unless he first get divorced
47   8”,23|          to partake of the divine mysteries; and let them beware of
48   8”,23|   subdeacon does touch the sacred Mysteries, according to the said c.
49   8”,23|       disquisition concerning the Mysteries, made a mistake where he
50   8”,23|         painted as deacons of the Mysteries with a censer, sticharion,
51   8”,23|          were also Deacons of the Mysteries, and consequently that it
52   8”,23|       them also as Deacons of the Mysteries.~ ~  [147] True, Sozomen
53   8”,23|         wont to impart the divine mysteries to lay persons. Hence in
54   8”,23|     liturgy, the deacon takes the mysteries from them and imparts them
55   8”,23|          to commune in the divine mysteries. This is exceedingly great
56   8”,23|     becomes of that house wherein Mysteries were offered, when it comes
57   8”,23|          reception to prayers and Mysteries in the time when Arianism
58   8”,23|          to be done if the divine Mysteries should happen to be spilled
59   8”,23|           in his discourse on the Mysteries (included in the Syntagmation
60   8”,23|          which come from the holy Mysteries. For Blastaris, in chapter
61   8”,23|         and partake of the divine Mysteries, and afterwards get married,
62   8”,23|           partaking of the divine Mysteries, as Zonaras says, and as
63   8”,23|          the divine Supper of the Mysteries (ibidem) and also by c.
64   8”,23|        confided and consigned the Mysteries to all His disciples without
65   8”,23|        his last gasps, the divine Mysteries ought to be administered,
66   8”,23|       continuous communion of the mysteries as practiced by the Latins
67   8”,23|    Theodoret. They celebrated the Mysteries with water alone, like the
68   8”,23|             When yon approach the Mysteries, do not hold out the palms
69   8”,23|           Thus, for instance, the mysteries of the grace of the Gospel
70   8”,23|      whereof the pictures are the mysteries of the grace of the Gospel.
71   8”,23|      which rendered at the divine Mysteries after the transessentiation,
72   8”,23|       ought not to partake of the Mysteries from him, in order, as it