Council,  Canon

 1   7”,12|         bishops, according to St. Chrysostom, since a bishop also takes
 2   7”,16|   interpreting this passage, John Chrysostom, the teacher of the Church,
 3   7”,16|          wanting that man, divine Chrysostom goes on to say that those
 4   7”,16|         agreement with divine St. Chrysostom, hereby proclaim that these
 5   7”,26|       scorn him outright. And St. Chrysostom, too, in his Homily 12 on
 6   7”,28|           of Nicephorus. When St. Chrysostom was blamed for having administered
 7   7”,31|        teacher of the Church John Chrysostom said in his commentary of
 8   7”,31|        the explanation which John Chrysostom gives to the Gospel according
 9   7”,31| celebration, and not wine, divine Chrysostom, in refuting this heresy,
10   7”,31|         Aquarians, since the same Chrysostom himself in his divine Liturgy
11   7”,31|             161] But not only St. Chrysostom, but also James the brother
12   7”,82|           c. XXV of Carthage. St. Chrysostom, in his homily on the Epistle
13   8”,23|    together a fraternity.” Divine Chrysostom (discourse on those having
14   8”,23|        men. According to the same Chrysostom (discourse on the fact that
15   8”,23|           applied the term to St. Chrysostom, according to what is stated
16   8”,23|       council. Because, as divine Chrysostom says, “God does not ordain
17   8”,23|         See also the testimony of Chrysostom concerning resignation,
18   8”,23|    sinners.~ ~  [23] Hence divine Chrysostom (in his Discourse 2 concerning
19   8”,23|            For this reason divine Chrysostom, in his Homily 14 on the
20   8”,23|          mentioned also by divine Chrysostom, in his 56th homily on the
21   8”,23|           is another (says divine Chrysostom in his Second Discourse
22   8”,23|     according to the assertion of Chrysostom this Canon demands that
23   8”,23|       irreprehensible, which word Chrysostom himself interprets by asserting
24   8”,23|      unjust. Because according to Chrysostom (in his discourse on the
25   8”,23|          consider their case; and Chrysostom and Innocent appealed to
26   8”,23|           to consider the case of Chrysostom, though, I say, these saints
27   8”,23|          and those about to judge Chrysostom, were manifest enemies.~ ~  [
28   8”,23|       expresses it, and as divine Chrysostom says in his liturgies, in
29   8”,23|       Cyril, and the testimony of Chrysostom contained in the footnote;
30   8”,23|           the penalty. For divine Chrysostom says the following: “For
31   8”,23|       again into the Church.” St. Chrysostom says in his letter to Theodore
32   8”,23|              139] That is why St. Chrysostom says in agreement herewith
33   8”,23|          have wives. Hence divine Chrysostom (in the same Discourse)
34   8”,23|          That, too, is why divine Chrysostom says, in interpreting the
35   8”,23|          service mentioned by St. Chrysostom in his commentary on the
36   8”,23|          Bema (or Sanctuary). St. Chrysostom, too, says that they have
37   8”,23|         also the testimony of St. Chrysostom in the Footnote to Ap. c.
38   8”,23|    concerning duties; and by John Chrysostom, in his Homily 83 on St.
39   8”,23|        really demonish works. St. Chrysostom, too, says (Horn. 12 on
40   8”,23|      occur at all times. The same Chrysostom calls theaters and circuses
41   8”,23|           in question. For divine Chrysostom says, in his Homily on the
42   8”,23|          sacred, according to St. Chrysostom, than a stone table and
43   8”,23|       tempt God, according to St. Chrysostom (Homily 26 on the Epistle
44   8”,23|           of their works.” Divine Chrysostom, too, would have it (in
45   8”,23|        monks, according to divine Chrysostom (Homily on the Gospel of
46   8”,23|      black and white. That is why Chrysostom, in his discourse concerning
47   8”,23|         the life lived by a monk. Chrysostom (Horn. 19 on the seventh
48   8”,23|   churches, as is attested by St. Chrysostom in his first letter to Pope
49   8”,23|           those enchanters divine Chrysostom says that even though they
50   8”,23|          Christ. Note that divine Chrysostom (Homily 3 on 1 Thess.) says “
51   8”,23|          For, according to divine Chrysostom, wherever there is (an Orthodox
52   8”,23|           206] That is why divine Chrysostom also says: “Woman taught
53   8”,23|       concerning the Cross divine Chrysostom says: “let us hang it (sc.
54   8”,23|          Zonaras says, and as St. Chrysostom does too in his 27th Homily
55   8”,23|           XLVIII of Carthage. St. Chrysostom, on the other hand, thought
56   8”,23|           212] That is why divine Chrysostom (Hom. on “I saw the Lord
57   8”,23|           235] That is why divine Chrysostom, in opposition to those
58   8”,23|           any such oath. But even Chrysostom himself (Hom. 15 on statues,
59   8”,23|           and murderers. The same Chrysostom (Hom. 5 and 14 and 15 on
60   8”,23|        for the best, according to Chrysostom, and that, according to
61   8”,23|         Creator, according to St. Chrysostom. The expression, on the
62   8”,23|          a veritable oath, as St. Chrysostom says. (It may be that St.
63   8”,23|           all that has been said, Chrysostom adds this brief and remarkable
64   8”,23|      those who assert that divine Chrysostom invented the tongs. For
65   8”,23|   obtained among Christians after Chrysostom, at least four hundred years,
66   8”,23|           14). But then again St. Chrysostom himself also describes and
67   8”,23|           concerning which divine Chrysostom (in his Discourse wherein
68   8”,23|          647 of the sixth vol. of Chrysostom). Oecumenius, too, accepts
69   8”,23|           the King.” Likewise St. Chrysostom: “Knowest thou not that
70   8”,23|           adored (perhaps, as St. Chrysostom says, because the things
71   8”,23|       which fact is stated by St. Chrysostom in one of his discourses;
72   8”,23|         also the testimony of St. Chrysostom in the Footnote to c. XV