Council,  Canon

 1 Intro  |         after 1159, no doubt, John Zonaras wrote his commentary ( Exegesis)
 2 Intro  |      well-received and rightly so. Zonaras classified the canonical
 3 Intro  |       councils of 861 and 879-880. Zonaras put the canons of the local
 4 Intro  |    henceforth, the accepted order. Zonaras was above all concerned
 5 Intro  |     originality; he often followed Zonaras to the letter but differed
 6 Intro  |         commentaries of Aristenos, Zonaras, and Bal-samon.80 For the
 7   1”,4 |            the annotators, namely, Zonaras and Balsamon, explain the
 8   1”,7 |         Act 13 of the Council. But Zonaras and others would have it
 9   1”,9 |          be defrocked according to Zonaras and Balsamon. Or they may
10   1”,14|          may be said, according to Zonaras, that St. Basil the Great
11   1”,18|             Note that according to Zonaras and Balsamon c. XVIII of
12   2”,3 |       abasement and diminution, as Zonaras incorrectly interprets it (
13   2”,3 |        Rome. Note that inasmuch as Zonaras, however, in interpreting
14   2”,7 |          interpreted, according to Zonaras, as meaning “publication
15   2”,7 |          them, since, according to Zonaras, in respect of holy baptism
16   4”,2 |       Interpretation.~According to Zonaras, Bishops, Presbyters, and
17   4”,7 |   referring to those, according to Zonaras and the other interpreters,
18   4”,14|         with myron (or chrism), as Zonaras says (though it would be
19   4”,29|    position and be a bishop again. Zonaras, in fact, declares that
20   6    |      Bishop of Faran, according to Zonaras and Balsamon, or who had
21   7    |          according to Balsamon and Zonaras, but 340 according to the
22   7”,1 |         Canon was not explained by Zonaras, nor by Balsamon. The result
23   7”,9 |           impediment, according to Zonaras. It is better, however,
24   7”,13|           traditions, according to Zonaras and Balsamon), so and in
25   7”,13|            is to say, according to Zonaras, or for the common interest
26   7”,28|       Great Thursday, according to Zonaras, which served to break the
27   7”,29|            character, according to Zonaras, or on account of their
28   7”,57|          not present, according to Zonaras), is a work of presumption,
29   7”,60|          according to Balsamon and Zonaras,[190] without fail.~ ~Concord.~
30   7”,63|         those asking questions, as Zonaras states, and ch. 32 of Book
31   7”,69|         inclines to whorish songs, Zonaras, an interpreter of the Canons,
32   7”,73|           taken as explanatory, as Zonaras asserts, but as disjunctive:
33   7”,74|          the church? The expositor Zonaras replies that they are womanish
34   7”,75|          comestibles, according to Zonaras, or of perfumes, according
35   7”,76|            Cor. 10:32). And if, as Zonaras says, merely meeting a woman
36   7”,77|            each week, according to Zonaras, they have to recite them
37   7”,78|        flux of blood, according to Zonaras.[218] Whoever should do
38   7”,82|           used to be, according to Zonaras, an old custom to impart
39   7”,86|            is to say, according to Zonaras), since she has become polluted:
40   7”,98|  excommunicated.~ ~Interpretation.~Zonaras, and Balsamon, and Aristenus,
41   7”,98|        Concord.~Note, according to Zonaras, that the Canon permitted
42   8”,1 |           rigid (for, according to Zonaras, the Greek word for “unwavering”
43   8”,20|            7th.)~ ~Interpretation.~Zonaras asserts that a double monastery
44   8”,23|        more efficaciously.~ ~  [2] Zonaras calls every sin a psychical (
45   8”,23|          the Juris). (According to Zonaras, however, chasubles adorned
46   8”,23|          the explanatory remark of Zonaras in commenting upon some
47   8”,23|           the letter, according to Zonaras, Balsamon, and Blastaris.
48   8”,23|         according to Blastaris and Zonaras. But if he ought not to
49   8”,23|           among whom, according to Zonaras, were those of Caesarea,
50   8”,23|      before the other. That is why Zonaras too says that the Bishop
51   8”,23|         have been forbidden to do. Zonaras and Blastaris (line 5) take
52   8”,23|          and their own curacy,” as Zonaras and Balsamon interpret it.
53   8”,23|       spring.”~   ~[145] Note that Zonaras says in his interpretation
54   8”,23|      subdeacons also, according to Zonaras, in his interpretation of
55   8”,23| Archpastors” (or chief shepherds). Zonaras, too, states that thev are
56   8”,23|             according to Balsamon. Zonaras and Balsamon, however, say
57   8”,23|      within a prayerhouse, just as Zonaras says, not that it is conflicting
58   8”,23|  Hellespont subject to Cyprus. But Zonaras says that whether the Bishop
59   8”,23|           neither is it that which Zonaras asserts, to the effect that
60   8”,23|          gray clothes and colors.” Zonaras the historian also notes
61   8”,23|            noted that according to Zonaras it is neither completely
62   8”,23|         inferred from the words of Zonaras and of Blastaris. But they
63   8”,23|           the divine Mysteries, as Zonaras says, and as St. Chrysostom
64   8”,23|          the Greek is bromata), as Zonaras has interpreted it too.~ ~  [
65   8”,23|         involve any sin.~ ~  [221] Zonaras says that although the expression “
66   8”,23|           this Canon, according to Zonaras, who do not put a razor
67   8”,23|           Canon (apparently due to Zonaras) asking why c. II of the
68   8”,23|           done with reverence,” as Zonaras also interprets it.~