bold = Main text
   Council,  Canon                             grey = Comment text

 1 Intro  | inspiration” in referring to canon 5.3 As for Pope Leo, he declared
 2 Intro  |            a body of canonical law.5 This evolution was later
 3   1    |        episcopal elections. ~Canon 5: Concerning the excommunicate. ~
 4   1”,4 |          as the supreme authority.[5] But inasmuch as the annotators,
 5   1”,5 |                                    5.~ As regards those who have
 6   1”,14|     Epitome of the Canons (Section 5, Heading 3). These two classes
 7   1”,17|         money at interest” (Ps. 15:5), and in lending demanded
 8   2”,2 |         attested by Socrates (Book 5, ch. 8), officiation beyond
 9   2”,5 |                                    5.~ As concerning the Tome
10   3”,5 |                                    5.~ As for all those who have
11   4    |         which runs as follows (Act 5): “Pursuantly therefore
12   4”,5 |                                    5.~ As regards Bishops or
13   7”,5 |                                    5.~ Let no one on the sacerdotal
14   7”,12|      husband of one wife” (Titus 1:5–6) (in this passage the
15   7”,39|            of one husband” (1 Tim. 5:9). The sacred Canons, on
16   7”,51|       above all, Blastaris, in ch. 5, stich. 300, say that not
17   7”,53|       named among you,” etc. (Eph. 5:3). As a result of this
18   7”,61|          Deuteronomy (ch. xxii, v. 5) God prohibits a woman from
19   7”,76|            Alexandria (Book 3, ch. 5, of his Pardagogus).~ ~ ~
20   7”,93|        this is of the Devil (Matt. 5:34–37).[235] This very same
21   7”,93|         liveth” (Hosea 4:15; James 5:12). That is why St. Basil
22   8”,1 |           as are at hand” (Heb. 13:5), explicitly cries the divine
23   8”,4 |            crown of glory” (1 Pet. 5:2-4).~ ~Interpretation.~
24   8”,5 |                                    5.~ It is a deadly sin when
25   8”,7 |      follow inferentially” (1 Tim. 5:24). Sins, therefore, being
26   8”,23|       already in his heart” (Matt. 5:28). Taking a cue from this
27   8”,23|       hands comprehendingly” (Isa. 5:12). And if there ever should
28   8”,23|         and the above Canons.~ ~  [5] That is why Theodoret,
29   8”,23|          and Armenopoulos, Section 5, Heading 4, of his Epitome
30   8”,23|          of death into life” (John 5:24); and the Apostle said “
31   8”,23|     although Socrates (in his book 5, ch. 8) says that the Second
32   8”,23|            as Theodoret (Discourse 5, ch. 8) and Sozomen (book
33   8”,23|        According to Socrates, book 5, ch. 21.)~ ~  [53] The reason
34   8”,23|            also by Theodoret (book 5, ch. 9). For in the Conciliar
35   8”,23|        according to Socrates (book 5, ch. 21), left the Jews
36   8”,23|        according to Eusebius (book 5, ch. 15, of his historical
37   8”,23|            converts from heresies. 5) They must not be presented
38   8”,23|           Title III, ch. 4 and ch. 5 (in the Nomicon of Photius
39   8”,23|        this Handbook Sozomen (Book 5, ch. 16) calls these letters “
40   8”,23|            I, Title III, Ordinance 5. The woman herself, together
41   8”,23|        Zonaras and Blastaris (line 5) take the word “receivers”
42   8”,23|        killed Belshazzar (Dan. ch. 5) because he treated them
43   8”,23|       bishopric of Basilinoupolis. 5) And finally, because ungodly
44   8”,23|          day yesterday” (1 Sam. 21:5), how can it be said that
45   8”,23|         really are widows” (1 Tim. 5:17). Although, I say, this
46   8”,23|         their first faith” (1 Tim. 5:12). See also the Footnote
47   8”,23|           vows to the Lord” (Matt. 5:33; Deut. 23:23), how much
48   8”,23|            by agreement” (1 Cor. 7:5); and “Art thou tied to
49   8”,23|          For Blastaris, in chapter 5 of stich. 300, says: “Just
50   8”,23|            against Jews (Discourse 5) he says thus: “And you,
51   8”,23|          the second volume, stich. 5; and Homily 19 on Statues,
52   8”,23|            Lord thy God” (Deut. 22:5). And really these things
53   8”,23|    Blastaris says (ch. 3 of stich. 5); just as in olden times
54   8”,23|        second husbands (Gamma, ch. 5).~ ~  [235] That is why
55   8”,23|          from the Evil One” (Matt. 5:37), what is the idea of
56   8”,23|          The same Chrysostom (Hom. 5 and 14 and 15 on statues,
57   8”,23|           kingdom of heaven (Matt. 5:20). For one must not swear
58   8”,23|          Swear not at all’” (Matt. 5:34). And see the Footnote
59   8”,23|        their bearded chin (Lev. 21:5). Not only did He forbid
60   8”,23|         Jerusalem (Catech. Mystag. 5), who says: “When yon approach
61   8”,23|                 262] Hence, in Act 5 of the present Council,
62   8”,23|        other hand, in the same Act 5, says that the reason why
63   8”,23|    Ecumenical Seventh Council (Act 5, p. 819 of the second volume
64   8”,23|           towards their originals; 5) the fact that they incite
65   8”,23|           of the Holy Spirit. (Act 5, p. 830). As for the assertion
66   8”,23|         like, according to Acts 4, 5, and 6 of the 7th Ecum.
67   8”,23|           not unto death,” (1 John 5:16), is every sin that used
68   8”,23|         exquisite death (Acts, ch. 5).~ ~  [284] He cannot, however,