Council,  Canon

 1 Intro  |            Patriarch Dositheos of Jerusalem (1669-1707) sent a copy
 2   1    |           of Antioch, Macarius of Jerusalem, Eusebius of Nicomedia,
 3   1    |           right of the bishops of Jerusalem to enjoy certain honours. ~
 4   1”,6 |       Concerning the Patriarch of Jerusalem the present Council devote
 5   1”,6 |          of Constantinople and of Jerusalem; and that of metropolitans
 6   1”,7 |         Bishop of Aelia (i.e., of Jerusalem)[10] to be specially honored
 7   1”,7 |    Straton, to whom, as they say, Jerusalem was subject. That is to
 8   1”,7 |       bestowed a special honor on Jerusalem. This is tantamount to saying
 9   1”,7 |          sanction the granting to Jerusalem not only of patriarchal
10   1”,7 |  consecrated to the metropolis of Jerusalem, so as to provide for its
11   1”,7 |        Witnesses to the fact that Jerusalem was a metropolis are both
12   1”,7 |           the Apostolic throne of Jerusalem not only stands first in
13   1”,7 |           ordained Dion bishop of Jerusalem when Narcissus departed.
14   1”,7 |   Secondly, because the Bishop of Jerusalem was the first to sign at
15   1”,7 |         others. But the Bishop of Jerusalem always comes first among
16   1”,7 |         But even if we grant that Jerusalem was subject to Caesarea,
17   1”,7 |          what is not a fact) that Jerusalem was subject to Caesarea,
18   1”,7 |        subject to Caesarea, after Jerusalem was honored by being made
19   1”,7 |          it became subordinate to Jerusalem, since it is merely a metropolis,
20   1”,7 |        merely a metropolis, while Jerusalem is a patriarchate (i.e.,
21   2    |      Antioch, Cyril the bishop of Jerusalem, Gregory the Theologian
22   2”,3 |     Alexandria, and the bishop of Jerusalem is after the bishop of Antioch,
23   3    |         presbyter, and Juvenal of Jerusalem, and Memnon of Ephesus.
24   4    |         and Juvenal the Bishop of Jerusalem, acting as legates of the
25   5    |        representing Eustochius of Jerusalem. The Council anathematized
26   6    |    representing the Archbishop of Jerusalem. There were also present
27   7    |       Anastasius the Patriarch of Jerusalem, and George the Patriarch
28   7”,31|         God and first hierarch of Jerusalem,[162] as well as St. Basil
29   7”,35|    Antioch fourth, and the one of Jerusalem fifth, solely in the matter
30   7”,93|          nor by the earth, nor by Jerusalem, nor by our own head; but,
31   8    |          of Antioch, and Elias of Jerusalem.[260] The monks also exercised
32   8”,23|       first catechism of Cyril of Jerusalem. But perhaps from these
33   8”,23|           of Antioch, and that of Jerusalem. These bishops were called
34   8”,23|     Antioch, and the letter j for Jerusalem. But because of the fact
35   8”,23|            18) the city was named Jerusalem because Melchisedec, who
36   8”,23|        city, in allusion thereto, Jerusalem, because it had previously
37   8”,23|         which became corrupted to Jerusalem. Howbeit, the name Jerusalem
38   8”,23|      Jerusalem. Howbeit, the name Jerusalem is wholly Hebrew, and denotes “
39   8”,23|            Though formerly called Jerusalem, the city was subsequently
40   8”,23|           of Hadrian, who renamed Jerusalem Aelian, according to Theodoret
41   8”,23|          the Lord shed tears over Jerusalem. Notice also in the discourse
42   8”,23|      specifically, of Antioch and Jerusalem.” These facts having been
43   8”,23|            which they even called Jerusalem.~ ~  [66] For it was in
44   8”,23|        the faith of Sophronius of Jerusalem) before giving birth, and
45   8”,23|          Orthodoxy. Sophronius of Jerusalem also writes about this letter
46   8”,23|          gall, wine with mud, and Jerusalem with Samaria. Thus he says
47   8”,23|        removed from the Temple of Jerusalem, and which actually killed
48   8”,23|           others to the Bishop of Jerusalem, the dioceses of Asia, of
49   8”,23|    Alexandria, of Antioch, and of Jerusalem, and, in fact, all Patriarchs
50   8”,23|        directions of Nectarius of Jerusalem; afterwards, he ought to
51   8”,23|    Syntagmation of Chrysanthus of Jerusalem), adds also a third habit,
52   8”,23|     Euchologion, Symeon, Cyril of Jerusalem, Dorotheus, and Sozomen (
53   8”,23| Euchologion, Symeon, and Cyril of Jerusalem. These are the vestments
54   8”,23|  according to Symeon and Cyril of Jerusalem, innocence and humility,
55   8”,23|    denotes, according to Cyril of Jerusalem, that the world must be
56   8”,23|     angels, according to Cyril of Jerusalem. This is confirmed by the
57   8”,23|           served as Patriarchs in Jerusalem, who asserts that it is
58   8”,23|           served as Patriarchs in Jerusalem, page 526); or else it was
59   8”,23|         ch. 3) and Chrysanthus of Jerusalem (in his Geography) the day
60   8”,23|     clearly described by Cyril of Jerusalem (Catech. Mystag. 5), who
61   8”,23|   Hagarenes. For the Patriarch of Jerusalem (whom Dositheus calls Theodore,
62   8”,23|          thousand miles away from Jerusalem. Worse woes were suffered
63   8”,23| Sophronius in the Council held in Jerusalem; and Andrew Cretes paraphrases