Council,  Canon

 1   7    |    inscriptions of the venerable icons is to be found added also
 2   7”,81|       paintings of the venerable icons, a lamb is inscribed as
 3   7”,81|         be inscribed even in the icons instead of the ancient lamb:
 4   8    |        adoration before the holy icons, but they even called them
 5   8    |      that the venerable and holy icons, painted or mosaic, or made
 6   8    |        the persons beholding the icons. Accordingly, such persons
 7   8”,7 |        the face in the venerable icons from the Church, they have
 8   8”,7 |  deprived the Church of the holy icons, also flouted some other
 9   8”,9 |      forth against the venerable icons, must be turned in to the
10   8”,9 |        composed against the holy icons and which are flimsy as
11   8”,13|      them on account of the holy icons from their bishoprics and
12   8”,16|           besides rejecting holy icons, rejected also everything
13   8”,23|        the adoration of the holy icons (i.e., pictures of the saints,
14   8”,23|        favor of adoration of the icons, were accusing them of being
15   8”,23|         boat separated with holy icons, as also the priests of
16   8”,23|         as is to be seen in many icons representing the Nativity
17   8”,23|      Christ or in any other holy icons the four animals alone which
18   8”,23|      roast meat, before the holy icons. They dedicate the skin
19   8”,23|         writing against the holy icons, mention oil paintings and
20   8”,23|       recounts the fact that the icons of the Apostles Peter and
21   8”,23|          or figure, of Christ in icons instead of the olden lamb
22   8”,23|    instead, they are called holy icons (or, if they are not holy,
23   8”,23|          any right to be called, icons or pictures, but, on the
24   8”,23|         ought to be depicted (in icons) as they have many times
25   8”,23|        angels can be depicted in icons is that they really possess
26   8”,23|   explains). In the case of holy icons adoration and salutation (
27   8”,23|          recognize the venerable icons, and to adore them, or,
28   8”,23|      homage that is done to holy icons, as St. John Damascene said
29   8”,23|         his discourse concerning icons. Most especially to be noted
30   8”,23|       Nor do we worship the holy icons as gods, or as Gods, as
31   8”,23|    adoration is not paid to holy icons. Because in this way there
32   8”,23|        which is paid to the holy icons. It is called relative because
33   8”,23|        as for their pictures, or icons, we adore these only relatively,
34   8”,23|       Records) that the precious icons are equivalent to the Gospel
35   8”,23|          to be honored. The holy icons are not adored on account
36   8”,23|  outlines of the pictures in the icons become utterly effaced —
37   8”,23|      persons, however, bury such icons out of reverence. It is
38   8”,23|     necessary to anoint the holy icons with myron (or chrism oil),
39   8”,23|         we do not adore the holy icons because they are anointed
40   8”,23|   Copronymus disparaged the holy icons by asserting that the name
41   8”,23|          prayer is said over the icons, but said that like many
42   8”,23|          to regard the venerable icons as holy and precious and
43   8”,23|     Conciliar Records). The holy icons do not need any special
44   8”,23|        becomes evident that holy icons do not need any special
45   8”,23|  recently produced that the holy icons do not need any anointing
46   8”,23|        be painted or depicted in icons and other pictures in the
47   8”,23|      Dodecabiblus) that the holy icons perform miracles either
48   8”,23|       engrave the frames of holy icons, or to hollow out the gold
49   8”,23| conjointly and on a par with the icons, that is not prohibited.
50   8”,23|        pay adoration to the holy icons with trembling, and ought
51   8”,23|     paying adoration to the holy icons, by keeping our five senses
52   8”,23|     those who only have the holy icons in order to enjoy the contemplation
53   8”,23|         paying adoration to holy icons: 1) the fact that they adorn
54   8”,23|        have forgotten. Hence the icons are called books of the
55   8”,23|     Saints upon their images (or icons), since according to the
56   8”,23|         those who carry the holy icons of certain Saints’ feasts
57   8”,23|       has written about the holy icons, extant in manuscripts)
58   8”,23|       represents by means of the icons: on this account painters
59   8”,23|        say, and then paint their icons in accordance with the Gospel
60   8”,23|       are ones which painters of icons are prone to commit as a
61   8”,23|      painters, in order that the icons they paint may resemble