Council,  Canon

 1 Intro  |           and logothete.”12 Not very long after 1159, no doubt, John
 2 Intro  |             in that milieu.24~ For a long time, the Orthodox Slavs
 3 Intro  |      extensive,” is not arbitrary as long as it conforms to the general
 4 Intro  |            in the first place. But a long tradition expressing a consensus
 5 Intro  |            even though this city has long since ceased to be “honored
 6   1    |       Gelasius of Cyzicus. There has long existed a dispute as to
 7   1”,2 |             again needs to undergo a long trial as a test of his worthiness.
 8   1”,4 |         necessity, or because of the long distance of travel involved,
 9   1”,11|    obligation to remain all his life long with the “weepers” (called
10   1”,13|             in what way, and for how long a time Christ-deniers ought
11   2”,6 |          anathematized by the Church long ago and those who have but
12   2”,7 |           make them stay in church a long time[67] and listen to the
13   3”,8 |              and far from home for a long time, we have deemed just
14   4”,23|     Constantinople, and stay there a long time, causing disturbances
15   4”,23|              stay in that city for a long time, disturb the conditions
16   7”,2 |         piety have been interpolated long ago by the heterodox to
17   7”,3 |          Deacons and Subdeacons, not long ago excluded from the sacred
18   7”,18|            stay away from them for a long time without a good excuse.
19   7”,38|              who convened in Ephesus long ago shall be preserved without
20   7”,39|       prevent him from lingering too long, and urging him forward
21   7”,39|             business of virtue for a long time, but rather to choose
22   7”,40|             good itself. When such a long time has been completed,
23   7”,79|            his own church for a very long time, fails to attend church
24   7”,79|            leave their eparchy for a long time, whereas the present
25   7”,82| excommunicates from the Church for a long time as an idolater any
26   7”,87|            if anyone be engaged in a long journey, and there arise
27   7”,92|             does not come back for a long time, and she, before hearing
28   7”,92|              that man who was left a long time before by his wife,
29   7”,94|             and make them stay for a long time in church and listen
30   7”,95|           Epiphanius, too, said that long hair is a thing that is
31   8”,18|              to any part of them, as long as these men are there the
32   8”,23|         Canon, it is better to let a long time pass that is sufficient
33   8”,23|     passionate craving remains for a long time at its prime and strongly
34   8”,23|      tolerate any imposition. But as long as we are sitting on this
35   8”,23|           sitting on this throne, as long as we have the presidency,
36   8”,23|       everything is finished. But as long as this is not so, no benefit
37   8”,23|          prevailed as a custom for a long time: since this excuse
38   8”,23|           even in civil matters, and long custom is recognized as
39   8”,23|            hand.~ ~  [67] As for how long a time is required for catechization
40   8”,23|            without a protector for a long time (that the time was
41   8”,23|              time (that the time was long is evident from the use
42   8”,23|           nevertheless a shepherd as long as he occupies the position
43   8”,23|            either immediately or not long after this Fourth Ec. Council
44   8”,23|          mentioned by the Canon were long ago displumed, those who
45   8”,23|           honor as something holy as long as it serves the purpose
46   8”,23|            Moreover, even Leo II not long after the Sixth Ec. C. admitted
47   8”,23|           much as they do with their long combed hair. Against these
48   8”,23|            for one thing, because as long as a monk is in the flesh
49   8”,23|         because, though in existence long before, it was afterwards
50   8”,23|              to eradicate an evil of long standing which has been
51   8”,23|              served as a slave for a long time, received the appellation
52   8”,23|          their head, but let it grow long enough to reach to the belt
53   8”,23|              should stay there for a long time, let him be ousted
54   8”,23|          Orthodoxy, but only after a long time and trial; or else