Council,  Canon

 1   3    |        the other the son of the Virgin. Wherefore he was unwilling
 2   3    |       was unwilling to call the Virgin, who was His mother with
 3   3    |         designation of the Holy Virgin). So, therefore, this holy
 4   3    |        courage to call the Holy Virgin a Theotoke, not as the origin
 5   3    |    received being from the Holy Virgin, but as having been the
 6   3    |   together here by the holy and virgin Theotoke Mary, the untarnished
 7   4    |       days born out of Mary the Virgin and Theotoke, as respects
 8   4”,16|                     16.~ If any virgin has dedicated herself to
 9   4”,16|       woman used to be called a virgin. Moreover, they assumed
10   7”,4 |          whether she had been a virgin thitherto, or had become
11   7”,39|      his aforesaid Canon that a virgin girl over sixteen or seventeen
12   7”,78|       to have resulted from the Virgin without confinement (i.e.,
13   7”,78|        the perfectly immaculate Virgin Mother), we decree that
14   7”,78|         this is no honor to the Virgin, at any rate, who gave birth
15   7”,97|         the husband of the holy Virgin, and conversely the holy
16   7”,97|         and conversely the holy Virgin is called the wife of Joseph,
17   8”,23|          or among unmarried and virgin men, or in a middle group
18   8”,23|         between married men and virgin men; on which account he
19   8”,23|         There are some who take virgin girls without a marriage
20   8”,23|       case of the subintroducta virgin these consequences do not
21   8”,23|     epic verses that not only a virgin man, but every other man,
22   8”,23|  Archangel Gabriel spoke to the Virgin, viz.: “and of his kingdom
23   8”,23|      received no flesh from the Virgin, as Basil attests in one
24   8”,23|       Council that the All-holy Virgin should be called the Theotoke,
25   8”,23|        other Fathers called the Virgin Mary a Theotoke even before
26   8”,23|     sweetest appellative of the Virgin, imparted it as a dogmatic
27   8”,23|       the first one to call the Virgin a Theotoke, in interpreting
28   8”,23|        Romans found out how the Virgin came to be called the Theotoke.
29   8”,23|  Alexandria called the All-holy Virgin the Theotoke in writing
30   8”,23|   Theotoke never ceased being a virgin, because She would not displease
31   8”,23|        deities have you known a Virgin Theotoke?” Eusebius, in
32   8”,23|       incarnate out of the holy Virgin and Theotoke Mary.” St.
33   8”,23|        1:46). Only the All-holy Virgin is called a Theotoke, according
34   8”,23|    inexistent pseudo gods.~ The Virgin is called the Theotoke as
35   8”,23|        of baptism. But the Holy Virgin is said to be a Theotoke
36   8”,23|        Council proclaimed Her a Virgin (in its act 11 by means
37   8”,23|         to answer by adding the Virgin?” And St. Jerome (Dialogue
38   8”,23|       the closed portals of the Virgin’s womb, and thereafter these
39   8”,23| intercourse. For she lived as a virgin to the end of her life,
40   8”,23|        ought either to remain a virgin in reality or to marry,
41   8”,23|        in other words, a sacred virgin, even those who have abetted
42   8”,23|     tries to take such a sacred virgin to wife is also liable to
43   8”,23|  unmarried, that is to say, and virgin prelates. Secondly, the
44   8”,23|   Exceptionally of the All-holy Virgin Intemerate,” is not an old
45   8”,23|     that the deaconess, being a virgin and never having tasted
46   8”,23|         she can safely remain a virgin henceforth, whereas the
47   8”,23|      VII, ch. 17: “Let a chaste virgin become a deaconess; or,
48   8”,23|        the Panagia (or All-holy Virgin), or of the Saints, which
49   8”,23|     fully conserved body of the Virgin who never had any experience
50   8”,23|       Christ passed through the Virgin like as if through a tube,