Council,  Canon

 1   1”,14 |     yearning and willingness of soul and virtually, they are
 2   3     |     human being consisting of a soul and body. Rather it is to
 3   3     |    flesh animated by a rational soul, and in an incomprehensible
 4   3     |       furnished with a rational soul, to which body having become
 5   4     |        the same (composed) of a soul and body and one who is
 6   4”,4  |       the way of benefit to his soul.[91]~ Canon XVII of the
 7   5     | troubled by the passions of the soul and by the desires of the
 8   7”,1  |    without a mind and without a soul, so that it is hence evident
 9   7”,3  |       healing the wounds of his soul through the process of repentance,
10   7”,39 |         engraving in the tender soul of the one about to commence
11   7”,44 |      rendered doubtful, and her soul is agitated, like as though
12   7”,44 |     only this, but also for her soul to be agitated as a result
13   7”,69 |    whereas God looks into man’s soul in the depths of the heart
14   7”,74 | discerns words.’ So if anyone’s soul discerns the power of every
15   7”,95 |       to say, the inner man, or soul, with virtues and benignant
16   7”,99 |        their influence upon the soul. We therefore command that
17   7”,99 |   things which it sees into the soul. That is why Solomon recommends
18   7”,100|      readjusts both his eternal soul and his body and by partaking
19   7”,101|        whether the ulcer of the soul is being aggravated by the
20   7”,101|         loves the health of his soul with fervid repentance,
21   8     |         beget a yearning in the soul of the persons beholding
22   8”,23 |      the three faculties of the soul, namely, the reasoning faculty,
23   8”,23 |         causes an injury to the soul (the Greek name of which
24   8”,23 |     body or to a craving of the soul. Others have considered
25   8”,23 |  resulting from passions of the soul, such as presumption, waywardness,
26   8”,23 |        immaterial nature of the soul; and this is the condemnation
27   8”,23 |         see the habitude of the soul from all sides. For just
28   8”,23 |       but for correction of the soul. So show me this, whether
29   8”,23 |       by the disposition of the soul, and according to their
30   8”,23 |     body of Christ in lieu of a soul. According to both Athanasius
31   8”,23 |       received a body without a soul, while at other times, being
32   8”,23 |    would say that He received a soul, but a mindless one and
33   8”,23 |         with the Platonists the soul from the mind. He even went
34   8”,23 |   prophecy by exclaiming, ‘ “My soul doth magnify the Lord” ’ (
35   8”,23 |      and suffer injuries of the soul. Though it is true that
36   8”,23 |         the evident harm to the soul of that one who is destined
37   8”,23 |     since all the powers of the soul were subject to the dominant
38   8”,23 |  subject and subordinate to the soul, according to the Euchologion,
39   8”,23 |  purification of the tripartite soul, while the ennata are celebrated
40   8”,23 |     more robust, by drawing the soul up from the body. For harmony
41   8”,23 |      David wherein he says: “My soul hath thirsted for God, for
42   8”,23 |      Gospel are pictures of the soul and heart of the Lord —
43   8”,23 |         into Hades the Savior’s soul had been separated from
44   8”,23 |       body, and it was only His soul that descended into Hades,
45   8”,23 |          on the other hand, His soul became united again with
46   8”,23 |      since these crimes put the soul to death. But the present
47   8”,23 |         to lay down or risk its soul in behalf of the other,
48   8”,23 |        other than injury of the soul — that is to say, the reason