Council,  Canon

 1   1    |       that they had a greater and better business in hand than personal
 2   1”,5 |           the bishops it may seem better to let a more philanthropic
 3   1”,6 |           first interpretation is better; see also Dositheus, in
 4   1”,8 |  Presbyter, unless it should seem better to the Bishop that he should
 5   1”,11|          enable you to understand better, O reader, what positions
 6   3”,8 |         if you care to give him a better position of any kind, either
 7   3”,8 |         should think of something better and higher to give to Eustathius,
 8   7”,1 |          the English word rely as better adapted to the English idiom).
 9   7”,7 |           to you: ‘Friend, take a better seat.’ Then glory wilt be
10   7”,7 |         friend, take a higher and better seat for yourself, and sit
11   7”,9 |       according to Zonaras. It is better, however, for him to sell
12   7”,12|          of peoples and for their better advancement with a view
13   7”,19|        adjust their lives for the better, and do not become a prey
14   7”,87|           to serve its master the better, so and in virtually the
15   7”,92|         to marry, yet it would be better if she should remain as
16   7”,92|        wish to do so. It would be better, however, and safer for
17   8”,23|    according to this Canon, it is better to let a long time pass
18   8”,23|     things which are superior and better. Note also that according
19   8”,23|           in the monastery, it is better for the brethren to endure
20   8”,23|         much is a chaste marriage better than vacillating virginity. ~
21   8”,23|  virginity, ~The second course is better than the first, for partaking
22   8”,23|           says (Haer. 61): “It is better, therefore, to have but
23   8”,23|          sin, and not more. It is better when you have fallen from
24   8”,23|           superior things and the better ways, of unmarried, that
25   8”,23| advancement of the Church for the better, prefers unmarried men,
26   8”,23|     prefers celibacy as something better. For this reason it admits
27   8”,23|        Nevertheless, one would do better to fast even on Great Thursday
28   8”,23|       cannot do both fasts, it is better for them to fast on these
29   8”,23|          thereof be dried out. Or better, as others more discerning
30   8”,23|           nevertheless, are doing better and being more rigorously
31   8”,23|         couples occurred, it were better that they had not married
32   8”,23|        betaking themselves to the better style of life of monks and
33   8”,23|          from eating it are doing better.~ ~  [182] But monks who
34   8”,23|         or to throw them away, or better to bury them in an untrodden
35   8”,23|           the Canon appears to be better, because not only on Great
36   8”,23|         in English perhaps we had better say) extemporaneous, and
37   8”,23|          be together. For two are better than one, and more credible