Council,  Canon

 1   6    |      incarnation possessed two natural wills and two natural energies[
 2   6    |      two natural wills and two natural energies[121] just as He
 3   6    |     and is indentical with its natural peculiarities, and without
 4   7”,1 |    that there were and are two natural wills, or, that is to say,
 5   7”,1 |        to say, wishes, and two natural energies inherent in the
 6   7”,2 |     tarnished the becoming and natural beauty of the divine dogmas
 7   7”,39|         that is to say, to his natural knowledge) if he deems it
 8   7”,44|      for an instant, as is but natural, well up and leap out, it
 9   7”,69|       yelling and strain their natural voices to scream, nor recite
10   7”,78|    gave birth to children in a natural manner). On this account
11   8”,23|  relation they bear to what is natural, they are forced to violate
12   8”,23|     the meritoriousness of his natural free choice, had the Logos
13   8”,23|    with respect to nature or a natural union, they are not employing
14   8”,23|        employing the adjective natural with any implication that
15   8”,23|    Instead, with the adjective natural and with the phrase according
16   8”,23|   coalescence resulting from a natural union, let him be anathema.”
17   8”,23|         to the effect that the natural union he had spoken of denotes
18   8”,23|        however, interpret this natural union as being intended
19   8”,23|   wills and energies of Christ natural, and not hypostatical (or
20   8”,23|      incarnate, by virtue of a natural and divine will and energy,
21   8”,23|        that they recognize two natural wills and energies inherent
22   8”,23|      to be accounted cither as natural or as spurious children,
23   8”,23|  judged in accordance with his natural knowledge and prudence.
24   8”,23|        and evil as a result of natural processes of the mind, which
25   8”,23|       body, and of the fecund, natural, and transitive; and that
26   8”,23|      and who investigate their natural propositions, but, instead,
27   8”,23|     says that these things are natural, not to those engaged in
28   8”,23|      his beard, and change the natural visage of the man into one
29   8”,23|        use it in the sense of “natural image,” as is in fact every
30   8”,23|    image,” as is in fact every natural son in relation to his natural
31   8”,23| natural son in relation to his natural father (that is why divine
32   8”,23|      an icon in the case of a “natural image” took that of the
33   8”,23|     are discussing here. But a natural picture differs with respect