Council,  Canon

 1 Intro  |    nomophylax in Constantinople, Theodore Balsamon, at the request
 2   3    |   outpourings of Diodorus and of Theodore of Mopsuestia, the wretch
 3   3”,8 |        brother and fellow Bishop Theodore to take care of the church.
 4   3”,8 |       the said most godly Bishop Theodore, but begging for the honor
 5   3”,8 |        said most reverent Bishop Theodore. But since there is no strong
 6   5    |          or Tarsus) and those of Theodore of Mopsuestia, and indeed
 7   5    |      Mopsuestia, and indeed even Theodore himself, and Diodorus, according
 8   5    |          their death (especially Theodore of Mopsuestia, who served
 9   6    |        George of Constantinople; Theodore and Sergius, presbyters,
10   6    |       certain man by the name of Theodore who had served as Bishop
11   7”,1 |         consigned to abomination Theodore of Mopsuestia, the teacher
12   7”,1 |       among whom we cite by name Theodore the Bishop of Faran, Cyrus (
13   8”,23|        Council disregarded this. Theodore the historian also called
14   8”,23|          a Smyrnean according to Theodore and Epiphanius, but an Ephesian
15   8”,23|  according to Cyril the monk and Theodore the anagnost and Suidas.
16   8”,23|       the letter), they ordained Theodore in his stead. But if anyone
17   8”,23|         on account of which, had Theodore not been ordained so soon,
18   8”,23|        to the effect that Bishop Theodore (whose bishopric was in
19   8”,23|          to meet him in person.” Theodore lost no time in hastening
20   8”,23|         vanished. In the morning Theodore recounted this fact to Eulogius;
21   8”,23|      interpretation set forth by Theodore the presbyter of Raithos
22   8”,23|          place, as the aforesaid Theodore of Raithos interpreted the
23   8”,23| Chrysostom says in his letter to Theodore that the sin which a monk
24   8”,23|         what had been written by Theodore of Mopsuestia and like the
25   8”,23|       that it praised Nestor and Theodore of Mopsuestia, whom it accepted
26   8”,23|        the “great” habit, as St. Theodore the Studite refers to it
27   8”,23|           is not one composed by Theodore the Studite, but, on the
28   8”,23|        of Scythian, according to Theodore (Haeretic. Cacomyth., book
29   8”,23|       and reptiles, according to Theodore (ibid.).~ ~  [240] Valentinus
30   8”,23|  Jerusalem (whom Dositheus calls Theodore, I know not why) had been
31   8”,23| identically the same respect, as Theodore the Studite (called by some “
32   8”,23|         Studite (called by some “Theodore of Studium”) says in his