Council,  Canon

 1 Intro  |   treating the Pedalion as the perfect and therefore untouchable
 2   1”,14|      class, which was the more perfect and complete, was called
 3   3    |        respect to substance, a perfect God the same, and a perfect
 4   3    |    perfect God the same, and a perfect human being the same, not
 5   4    |      Son or Lord Jesus Christ, perfect the same in divinity, and
 6   4    |      the same in divinity, and perfect the same in humanity. Truly
 7   7”,51|        of penitence. But for a perfect sacrifice to be offered
 8   7”,51|      and festival, it allows a perfect sacrifice and liturgy to
 9   7”,51|    Lent, or, in other words, a perfect liturgy, but only on Saturday
10   7”,64|       by us Christians who are perfect and disciples of the Gospel!
11   7”,81|       therefore, that which is perfect even though it be but painted
12   8”,23|    found written thus: “of the perfect last and most necessary,”
13   8”,23|        passage requires almost perfect familiarity with the Greek
14   8”,23| proclaimed therein that God is perfect, and our Lord Jesus Christ
15   8”,23|       our Lord Jesus Christ is perfect, and that the Holy Spirit
16   8”,23|     forbid! But a God the same perfect, and a human being perfect
17   8”,23|     perfect, and a human being perfect the same” (in the letter
18   8”,23|     truth a most theologically perfect work (Dositheus, p. 469
19   8”,23|       orders, they ought to be perfect in respect of virtues in
20   8”,23|   prelate must be adorned with perfect sanctity and purity, but
21   8”,23| theaters, since these make men perfect adulterers (page 89, of
22   8”,23|  extenso) says that “after the perfect development of the reasoning
23   8”,23|        of Timothy asserts, the perfect and complete development
24   8”,23|   faculty may be rendered more perfect (i.e., more maturely developed),
25   8”,23|    from the lesser to the more perfect one, from that of the person
26   8”,23|       great habit which is the perfect one. For, just as the earnest (
27   8”,23|   means to become complete and perfect, lest they die incomplete
28   8”,23|  without the most complete and perfect perfection of the habit . . .
29   8”,23|    plainly speaking, he is not perfect). But note this too, that
30   8”,23| imaginations, evinces the most perfect philosophy of monks as put
31   8”,23|   swear at all is only for the perfect, but for one to swear is