Council,  Canon

 1   3    |            meaning “she who has given birth to God or to a God,” and
 2   3    |            and properly speaking gave birth in the flesh to God.[73]
 3   7”,1 |       Ever-Virgin who seedlessly gave birth to Him, holding her to have
 4   7”,1 |           English, “a woman who gives birth to God or to a god”), and
 5   7”,78|         Virgin, at any rate, who gave birth to the Logos in the flesh
 6   7”,78|           spatially bounded and whose birth was beyond the mind and
 7   7”,78|               of other women who gave birth to children in a natural
 8   7”,78|              to the common and humble birth of us human beings cannot
 9   7”,78|            man’s mind and reason gave birth in the flesh to the God
10   7”,78|              which consists in giving birth to an infant with the accompanying
11   8”,23|            not for the sake of giving birth to children (since they
12   8”,23|              inconveniences of giving birth to children, and bringing
13   8”,23|                Mary, that thou gavest birth to a human being.” Thereupon,
14   8”,23|             of the fact that she gave birth to a God), St. Cyril wanted
15   8”,23|               in his discourse on the birth of Christ, says: “The Theotoke
16   8”,23| mythologically asserted to have given birth to their inexistent pseudo
17   8”,23|        Theotoke as having truly given birth to God, the accent being
18   8”,23|             God Logos which was given birth out of Her and which assumed
19   8”,23|              Jerusalem) before giving birth, and in giving birth, and
20   8”,23|           giving birth, and in giving birth, and after giving birth:
21   8”,23|               birth, and after giving birth: which is the same as saying
22   8”,23|        Frequenting theaters has given birth to fornication, licentiousness,
23   8”,23|      Puerperium of the Woman who gave birth to God in the flesh) to
24   8”,23|          point with this Council, the birth of Christ alone occurred