Council,  Canon

 1   1”,14|         would leave, according to Blastaris and the commentator on Armenopoulos
 2   7”,47|         same 6th. From this Canon Blastaris rightly infers that neither
 3   7”,51|         Laodicea, and, above all, Blastaris, in ch. 5, stich. 300, say
 4   8”,23| treatments, like the ones above. (Blastaris, in his synopsis of the
 5   8”,23|            according to Cedrenus, Blastaris, and Balsamon, and was also
 6   8”,23|       furthermore, that Cedrenus, Blastaris, and Balsamon say that the
 7   8”,23|          this more in detail from Blastaris. For the latter states that
 8   8”,23|         without communing anyone. Blastaris, however, adds of his own
 9   8”,23|         to Zonaras, Balsamon, and Blastaris. Thus, first of all, it
10   8”,23|          formerly”), according to Blastaris and Zonaras. But if he ought
11   8”,23|          and is securely guarded. Blastaris also adds the following
12   8”,23|      forbidden to do. Zonaras and Blastaris (line 5) take the word “
13   8”,23|     account of the distance, says Blastaris, from Rome to Constantinople.~ ~  [
14   8”,23|           the holy Mysteries. For Blastaris, in chapter 5 of stich.
15   8”,23|      again more valiantly (though Blastaris does not say this out of
16   8”,23|           words of Zonaras and of Blastaris. But they were not any of
17   8”,23|         auguries and bonfires, as Blastaris says (ch. 3 of stich. 5);
18   8”,23|         risen, since according to Blastaris (Eta, ch. 3) and Chrysanthus
19   8”,23|       wife back again.”~ ~  [234] Blastaris says that these Fathers
20   8”,23|       different way (according to Blastaris): to the former by way of
21   8”,23|           to Christ, according to Blastaris, is at the same time and
22   8”,23|      sanctity to us, according to Blastaris. But we ought to become
23   8”,23|         that according to law and Blastaris, what is called the “disposal”