| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
Canons of the seven ecumenical councils IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Council, Canon grey = Comment text
501 Intro | canons. When he was vicar of Baling, later Bishop of St. Asaph (
502 8”,23 | only. Why, then, did they balk at such suggestions? Assuredly
503 8”,23 | Though it is true that Balsmon says, in reply to Question
504 8”,23 | the Orthodox in Africa and banished 120 bishops to the island
505 7”,1 | and driving away into banishment the driveling dissension
506 8”,23 | subjects to philosophy, and banning them every luxury. For by
507 8”,23 | women, in order that the banquet itself may lead to some
508 7”,73 | and designed to lead the banqueters to love and union), on the
509 8”,23 | necessity this Canon also baptizes the Latins too as having
510 8”,23 | being called Paulicians barbarically instead of Paulojohns.~ ~ [
511 7”,50 | of great inhumanity and barbarity to look at such bloodshed
512 8”,23 | furnace to burn up, or write barbarous and depraved remarks in
513 8”,23 | the same things also in Bardislabia.~ ~[249] St. Nicephorus
514 8”,23 | Constantinople, both of them barefoot, according to Glycas). Then
515 8”,23 | sticharion, and orarion, and bareheaded. But, seeing on the one
516 8”,23 | as a human being) gives barely a percentage, whereas the
517 8”,23 | old hags who divine with barley, or with broad beans, or
518 8”,23 | interpret the word), in a barn, or in a farmhouse, or allows
519 8”,23 | the sense that the womb is barren because of sterility: in
520 1”,9 | but they also act as a barrier to becoming a priest.~ ~ ~
521 8”,23 | bishop of Nisibis named Barsoumas, who spread it in the East,
522 7”,2 | who have taken in hand to barter the truth. If, nevertheless,
523 8”,23 | mendacity they practice in their barterings.~ ~ [216] Bishop Philo (
524 8”,23 | which had been collected by Bartholomew Carantzas and many others
525 8”,23 | ordinations of Stephanus and Basianus, as well as in Asia and
526 Intro | Church did not introduce basic alterations.44 Such alterations
527 8”,23 | 107] Book XI of the Basilican Ordinances, in Title VIII,
528 8”,23 | regard to the bishopric of Basilinoupolis. 5) And finally, because
529 8”,23 | Council renewed it. When Basiliscus the tyrant disregarded these
530 8”,23 | depicted as washing Christ in a basin, as is to be seen in many
531 8”,23 | the evil eye,” or in Greek baskaniai of eyes. Others had snakes
532 8”,23 | oecumene”). These Papists are Bassarion the apostate, Binius, and
533 7”,11 | public bathing beaches or bathhouses. If anyone should attempt
534 7”,11 | with them in public bathing beaches or bathhouses. If anyone
535 8 | incense, and the display of beams of light, to be done for
536 8”,23 | with barley, or with broad beans, or by dumping coal, or
537 8”,23 | who shared his views, even beat the ascetics of the desert
538 8”,23 | mourning and weeping and of beating the breast (Isa. 22:12).
539 8”,23 | gave them with their wicked beautifications! Ah! how is God to recognize
540 7”,78 | bed provided with linen bedclothes, and afterwards to eat it;
541 8”,23 | shepherds.~ ~ [95] Like bees round a hive, various opinions
542 4”,25 | some other woe may have befallen it, and for this reason
543 8”,23 | prevent this dire evil from befalling your Christians, and order
544 8”,23 | incur the penalty which befell King Ahaz, who, though a
545 8 | whom moreover they also beget a yearning in the soul of
546 8”,23 | vigil, and with a prayer he begged St. Peter if there were
547 8”,23 | commune, especially if they beggingly asked to do so, in order
548 1”,14 | defined as meaning to teach beginners the faith by word of mouth,
549 8”,23 | be inferred that even the beginningless Father ought to have His
550 8”,23 | the one who produced or begot it, seeing that father and
551 7”,88 | passed and the seventh having begun.[228]~ ~Concord.~As concerning
552 7”,101| to attack him, and how he behaves in regard to sin, whether
553 8”,23 | ordain anagnosts at the behest of the bishop. That is what
554 8”,1 | rigid. For Moses, too, the beholder of God, says so in the following
555 8”,23 | position of a prelate. Hence it behoves the sheep not to turn against
556 8”,23 | the apostate, Binius, and Belarminus. Pope Nicholas, again, in
557 Intro | time on the works of this Belgian canonist were put on the
558 7”,60 | concord hath Christ with Belial?” (II Cor. 6:15–16).~ ~Interpretation.~
559 8”,23 | and are indeed inordinate belly-slaves and gluttons, who the moment
560 8”,23 | and which actually killed Belshazzar (Dan. ch. 5) because he
561 8”,23 | nature. That is why the bemused heretics uttered this blasphemy
562 7”,89 | during the Lychnic, again bending knees, we thus begin offering
563 8”,23 | Ambrose, the father of monks Benedict, Gregory Dialogus, and the
564 Intro | reference work. In 1907 the Benedictine monk, Henri Leclercq d'Ornancourt
565 8”,23 | demons that are in a way beneficent, and this in spite of the
566 7”,7 | positions of honor,” and “benefices” (i.e., sources of income),
567 7”,28 | employed this economy for some beneficial reasons of benefit to those
568 8”,23 | and children were wont to bequeath the episcopate to their
569 3”,1 | being already expelled and bereft of every function and of
570 8”,23 | Eusebius, the Bishop of Berytus, and for deposing and excommunicating
571 8”,23 | listeners. Wherefore we beseech canonical psalts to chant
572 8”,23 | serpents (i.e., snakes that beset his path). And that just
573 7”,3 | and who cut out the evil besetting them, and chased this foreign
574 | beside
575 4”,11 | repute, had previously been besmirched, and who are recommended
576 8”,23 | Marcus of Ephesus and by Bessarion of Nicaea at the Council
577 7”,86 | an adulteress if she has betaken herself to another man,
578 8”,23 | Theotoke’s birthplace” (i.e., Bethlehem). Dionysius of Alexandria
579 3 | enanthropesis respectively) betokens the Logos derived from God;
580 8”,23 | Judas said to the Jews in betraying the Lord into their hands? “
581 8”,23 | divide up the night, praying betweenwhiles.” But note that psalmody
582 4”,6 | so again.[92] But please bewail the fact, O reader, that
583 8”,23 | find the solution to the bewildering question why some Canons
584 7”,60 | in order to discover the bewitchments certain persons may have
585 4”,29 | Eustathius, the Bishop of Beyrut (or, as others say, Eusebius
586 7”,93 | with his c. XVII he allowed Bianor to celebrate the Liturgy
587 8”,23 | in accordance with the Biblical passage saying, “the world
588 8”,23 | Raithos and included in the Bibliotheca of the Fathers, because
589 4”,29 | various bishoprics, to wit, Biblus, Botrys, Tripolis, Orthosias,
590 3”,3 | own rank. We collectively bid the clergymen who agree
591 8”,23 | alleviated with incantations and bindings, but, instead, prove brave
592 7”,51 | celebration of commemorations and birthdays of martyrs on fasting days
593 8”,23 | decorated the Theotoke’s birthplace” (i.e., Bethlehem). Dionysius
594 8”,23 | who in all three of His births kept three entire Lents (
595 8”,23 | Theodosius first called the Biship of Rome a Patriarch, and
596 4”,25 | he surrenders it to the bishop-to-be. See also Ap. cc. LVIII
597 8”,23 | I did not paint thee a bitch, but created an image of
598 8”,23 | hands and cause them not to bite. The name enchanters is
599 8”,23 | secured by means of precious bits of wood from the holy Cross,
600 3”,8 | in the course of time a bitter and unendurable sorrow overwhelmed
601 8”,16 | But inasmuch as a root of bitterness growing up, the heresy of
602 2”,6 | other result than that of blackening the reputations of those
603 8”,23 | her former life was not blame-worthy, she shall be penanced for
604 8”,23 | with marriage or because it blames and opposes marriage, but
605 8”,23 | Hence it becomes evident how blameworthy those are who cut sacred
606 8”,23 | to prevent other men from blaming him and becoming scandalized
607 8”,23 | Holy Spirit he had not been blaspheming, since he confessed in his
608 Intro | subject” by hieromonk Matthew Blastares occupies a singular place.
609 7 | Canons are scandalized and blatantly say, ‘We wonder whether
610 8”,23 | of women, and those who bleach their hair so as to make
611 8”,23 | Agatho, should have been so blinded as to have condemned one
612 1”,10 | though knowing about it, he blinked or scorned the fact, and
613 8”,23 | himself which has forfeited bliss on account of sin. This,
614 8”,23 | leader of the Arian Vandals blockaded the churches of the Orthodox
615 8”,23 | their hair so as to make it blond or golden, or who twist
616 7”,50 | barbarity to look at such bloodshed and laugh at it. But in
617 8”,23 | Lord smote him a terrible blow and his entrails exuded
618 7”,7 | and him comes, he tell you bluntly, ‘Give this man your seat’;
619 8”,23 | recognizable — the wooden board left is burned as useless
620 8”,23 | special place in a house or boat separated with holy icons,
621 8”,23 | teach the laity not to be body-lovers and exquisites, but soul-lovers
622 7”,40 | Interpretation.~It is a great and bold stroke for one to depart
623 4”,8 | expose those laymen on whose boldness and protection the clergymen
624 8”,23 | upon our door instead of a bolt or bar; let us surround
625 1”,14 | we have traced. Cardinal Bonas (Book I concerning liturgical
626 8”,23 | shepherds who put some little bone in the feet of sheep, or
627 4 | bishops, together with Boniface and Basil presbyters, and
628 7 | author of the Conciliar booklet, of whom the leaders were
629 7”,67 | of having been damaged by bookworms or water or in some other
630 8”,1 | to find a great amount of booty on their vanquished enemies,
631 8”,23 | one to put fire inside his bosom, or to walk upon burning
632 8”,23 | to Symeon the bishop of Bostra, Anastasius the Patriarch
633 4”,29 | bishoprics, to wit, Biblus, Botrys, Tripolis, Orthosias, Areas,
634 8”,23 | arguments.~ ~ [119] Nicholas Boulgaris in his Sacred Catechism,
635 8”,23 | palm of the hand or into a bowl of water, or by sacrifices
636 8 | original,[263] and whoever bows down in adoration before
637 8”,23 | fights, burlesque shows, and boxing, and exhibitions of insolence,
638 8”,9 | 9.~ All boyish whimwhams and mad bacchanalia,
639 8”,23 | when six years old, and boys when eight years old, “because
640 7”,39 | blessing of divine grace, and bracing him by means of this Canon,
641 8”,23 | to death or to muddle his brain or to allure him to their
642 8”,1 | denotes the weak and fragile branch of a fig-tree; unwavering
643 8”,23 | rightly use the four main branches of mathematics, namely,
644 8”,23 | wooden or gold or silver or brass, hanging round their neck,
645 8”,23 | sobriety, righteousness, and bravery. But the mandyas used to
646 8”,23 | Nicaea, a great many noisy brawls occurred in regard to the
647 8”,5 | of the givers and their brazen shamelessness. So take care
648 8”,5 | 6), and shamelessly and brazenly reproached those clergymen
649 8”,23 | throughout the length and breadth of the various lands of
650 Intro | phenomenon contributed to the breakdown of the links between the
651 8”,23 | Christians to offer the breasts and skins, of lambs, outside
652 7”,22 | impart it without being bribed to do so, to those who are
653 8”,23 | very young men and handsome bridegrooms and have the face of women.
654 8”,23 | emblems, and to hold the bridle of his horse like a strator,
655 8”,23 | to wear upon his head a brilliant riband in place of a wreath
656 8”,18 | causes great scandal and brings great discredit upon prelates
657 8”,23 | died in the city called Briza, the Bishop of that city
658 8”,23 | divine with barley, or with broad beans, or by dumping coal,
659 8”,23 | on the throne wearing the broadsword of the Grand Domesticus,
660 7”,88 | He adds that those who broke their fast before midnight
661 8”,23 | edibles (which in the Greek is bromata), as Zonaras has interpreted
662 7”,61 | Greeks of the north was Bromius, derived from bromos, a
663 7”,61 | was Bromius, derived from bromos, a Greek word signifying
664 8”,23 | as he sitteth alone and broodeth in silence” (Lam. of Jer.
665 8”,23 | Honorius. Being unable to brook being told that the one
666 7”,61 | the Romans he was called Brumalius, and his festival Brumalia,
667 8”,23 | it must be boiled and be bubbling hot when it is poured in (
668 8”,23 | genuflections (on p. 240 of the Bucharest edition). For even the so-called
669 8”,23 | the various flowers and buds which some persons put on
670 8”,23 | and let not the Church be burdened, so that she may relieve
671 8”,23 | and c. V of Cyril. But the Burgundians, too, a nationality of France,
672 8”,23 | horse races, prize fights, burlesque shows, and boxing, and exhibitions
673 7”,64 | it to mean that he made a burnt-offering of his children in the fire
674 1”,11 | the entire congregation burst out crying and shedding
675 8”,23 | on the other hand, are burying there the stinking corpses
676 7”,1 | to remain hidden under a bushel of ignorance, but, on the
677 7”,16 | table, while the Apostles busied themselves in prayer and
678 8”,23 | engage in mundane and public businesses and affairs.~ ~[139] That
679 7”,13 | Deacons and Presbyters, busying themselves as they do with
680 7”,67 | him be excommunicated who buys such books, not in order
681 7”,1 | the contrary, attempts to by-pass them, let him be anathema,
682 Intro | uncontestable legal formalism, the Byzantines avoided as much as possible
683 Intro | Christian Wolf31 and John Cabassut;32 William Beveridge particularly
684 8”,23 | Western Council held in Cabilone. Hence those who celebrate
685 8”,23 | according to Theodore (Haeretic. Cacomyth., book I, ch. 26). He was
686 8”,23 | St. Justin. (Theodoret, Cacomythy of Heretics, Book I, ch.
687 8”,23 | Antioch in his letter to Caerularius, is a more or less circular
688 7”,31 | Basil the Bishop of the Caesareans and one whose renown rapidly
689 8”,23 | in his letter to Patricia Caesaria, and in the West, as St.
690 8”,23 | saint’s fourth letter to Caius. Yes, indeed, even the Council
691 1 | Cecilian of Carthage, Mark of Calabria, Nicasius of Dijon, Donnus
692 8”,23 | their province without any calamitous reason, and go to other
693 7”,60 | from every ill plight and calamity, they are to be canonized
694 8”,23 | according to chronological calculations. For the Council called
695 8”,23 | a Manichean woman named Callinica, according to Cedrenus,
696 8”,23 | and not in the time of Callinicus, as Binius and Baronius
697 7”,38 | extending from Tenedus to Callipolis, or Gallipoli), as much
698 8”,23 | that if any ascetic or caloger would like to become a cleric
699 7 | notwithstanding that the modern Latins calumiously traduce them because they
700 8”,23 | reprehended as an insulter, or calumniator, or vituperator, or drunkard,
701 8”,23 | their wives be modest, not calumniators, sober, faithful in all
702 8”,23 | not the meat of sheep and calves, but a contrite frame of
703 8”,23 | else under arms is on a campaign and at war no matter for
704 8”,23 | why the erudite Bishop of Campania Sir Theophilus the Saint
705 8”,23 | concerning this the book of St. Campanias, ch. 57. Though it is true
706 7”,13 | presence, at the wedding in Cana, that is to say. For even
707 7”,53 | penance), after they have canceled the unlawful marriage contract.~ ~
708 8”,23 | offerings and services, save for candle and incense alone, and sometimes (
709 8”,23 | as an ark and a rod and candlestick and all the other things
710 8”,20 | quarters to those of the canonesses, let the abbess of the nunnery
711 8”,23 | to these things to avoid canonicae, that is to say, nuns, as
712 Intro | edition of this Epitome canonum exists; we have, therefore,
713 8”,23 | right to have his horse caparisoned in imperial style, with
714 8”,23 | Jupiter which stood in the Capitolium of Rome.~ ~ [11] It was
715 8”,23 | the fact that Cyril had capped this apology as a reply
716 8”,23 | hypocritical faith in which the capricious Jew had sought to be baptized,
717 8”,23 | But the Westerners argue captiously that just as the Second
718 8”,23 | the liberation of Orthodox captives. See also the Footnotes
719 8”,23 | be coerced. In case their captors deflowered them secretly
720 7”,36 | unwilling to let the fact of capture by barbarians become an
721 8”,23 | the principle of acrostic, Caraj (or in Greek, Karai). For
722 8”,23 | collected by Bartholomew Carantzas and many others before him;
723 8”,23 | council called the college of cardinals, while he himself is styled
724 7”,49 | words, to play dice, or cards, or draughts, or any other
725 8”,23 | along with their sins become careless, and grow worse, and are
726 8”,23 | says, “he that is married careth for the things of the world
727 8”,23 | weeks of the Apokreos (or Carnival) and of the Tyrine (or Cheese-eating
728 8”,23 | the underground roots of a carob tree, bearing upon his breast
729 7”,87 | left without any means of carriage he will expose himself to
730 1”,19 | prolegomena to the Council of Carthagene with respect to their not
731 8”,23 | things,” as used by the Carthagenian Council, concerned temperance
732 7”,38 | other words the eastern Castron from the outside, to Thrace;
733 8”,23 | Alexandria, surnamed the Cat, who lived in the time of
734 8”,23 | let this term be applied catachrestically to Her childbedless childbirth
735 8”,23 | Volume of the Atonement (or Catallage), ch. 19, page 29, where
736 8”,23 | Epiphanius, the Deacon of Catana, in the eparchy of Sicily,
737 8”,23 | described by Cyril of Jerusalem (Catech. Mystag. 5), who says: “
738 8”,23 | found printed in the book of catechetical notes by the Studite, who
739 8”,23 | and oath-takers (i.e., catechists); but that he shall be deposed
740 8”,23 | learned by heart to their catechizers. These persons were induced
741 7”,77 | to the presbyters who are catechizing them, lest, being ignorant
742 1”,14 | derived from the Greek verb catecho (altered to “catechize”
743 8”,23 | even when alive in the “catechumena” of the churches. How much
744 Intro | In what measure can we categorically affirm that an ancient canon
745 8”,23 | calling themselves Cathari and Catharioleri.”~ ~ [237] In other manuscripts: “
746 8”,23 | calling themselves cathari and catharoteri (i.e., purer). Hence the
747 8”,23 | declared synodically (or ex cathedra) that for three days they
748 8”,23 | presaiictified bread be eaten by cats or rats, the priests are
749 8”,23 | being the original and causeless, pre-existed prior to the
750 8”,23 | your eyes by touching it cautiously, and thus partake of it,
751 8”,23 | well as in the matter of cavaliership. These external manifestations
752 8”,23 | more explicit, botargo and caviar, during Lent. But if these
753 1”,6 | good reason and justly, but cavilously and spitefully, the vote
754 1 | only Hosius of Cordova, Cecilian of Carthage, Mark of Calabria,
755 8”,23 | from the brothers of the Cecropides, who were named Perperi,
756 8”,23 | Tauromeneia used to give a cedar cross to everyone he baptized
757 7”,1 | said to have outgrown the cedars of Lebanon, and now in commencing
758 3 | place of the bishop of Rome Celestine I at first, was attending
759 8”,23 | evening of Great Saturday the Cellarman comes and gives a piece
760 7”,10 | takes twelve or six per cent, say, for the use of money,
761 8”,23 | disciple of a man named Cerdon, who served as a disciple
762 8”,23 | these men were followers of Cerinthus, a pupil of Simon, in the
763 8”,23 | evening.”~ ~ [227] The cessation of fasting which the Canon
764 7”,59 | various times were actually chained and shut up in prisons by
765 8”,23 | Third Council under the chairmanship of Cyril; and only after
766 7”,1 | have acted as presiding chairmen in this God-guarded city,
767 8”,23 | Patriarch Sir John, surnamed the Chalcedonian, who lived and served during
768 7”,1 | in the Metropolis of the Chalcedonians in the reign of Marcianus,
769 8”,23 | place in which the holy chalices are washed. As for the priest
770 7”,1 | former being a defender and champion of dissension, the latter
771 8”,23 | thrones in front of the chancel.~ ~ [81] For, were there
772 8”,23 | attached to the Bema, the chandelier, and the tricerion; and
773 Intro | council issued regulations changing church structures already
774 7”,4 | Anagnost (Reader), or Psalt (Chanter), or Janitor (Doorkeeper),
775 8”,23 | that are celebrating in chapels must be very careful lest
776 8”,23 | leave one respecting them characterizable as superstitious, and yet,
777 8”,23 | of time that suffices to characterize true repentance, but rather
778 8”,23 | Ecumenical in the first sense, characterized this title as blasphemous,
779 8”,23 | so-called” because Cedrenus also characterizes it thus, as does also Evagrius (
780 8”,23 | Christ and animate, therein characterizing the truth by deeds and words.
781 8”,23 | The blame for all these is chargeable to and falls upon the head
782 8”,23 | little, instead of any other charm or talisman ought to carry
783 8”,23 | the sun! Nicephorus the charto-phylax, too, says that monks who
784 8”,23 | of religious houses, and chartularians, and their parents and children,
785 8”,23 | inquire of the Priors and Chartularies and of the Tribune of that
786 7”,42 | the Lord said, “I won’t chase away anyone that comes to
787 7”,3 | evil besetting them, and chased this foreign and spurious
788 8”,23 | of Basil) in the hope of chasing away the demons. Likewise,
789 1”,18 | severer chastisement, or chastening, by depriving them, that
790 8”,23 | and after that his right cheek (because “king and soldier,
791 8”,4 | shameful profits, but with cheerful willingness; not as domineering
792 8”,23 | Carnival) and of the Tyrine (or Cheese-eating Week), and in many other
793 8”,23 | liturgies, in the prayer of the cherubic hymn, which prayer includes
794 1”,6 | inasmuch as the greatest and chiefest of all ecclesiastical affairs
795 7”,69 | she shall be saved through child-bearing, if they abide in faith
796 8”,23 | do parturient pangs and child-rearing wither their flesh; on the
797 8”,23 | catachrestically to Her childbedless childbirth as a painless
798 8”,23 | infantile mentality or an act of childishness) for the Holy Spirit to
799 8”,16 | seres after the Seres, or Chinese, who used to cultivate these
800 8”,23 | the particles of marble chipped off and the accompanying
801 4”,2 | carrying out the rite called chirothesia (or chirothesy) and sealing
802 4”,2 | carrying out the rite called chirotonia (or chirotony); Anagnosts (
803 4”,2 | rite called chirotonia (or chirotony); Anagnosts (or Readers,
804 8”,23 | confessor, which by the grace of Chirst has now been reprinted recently (
805 8”,23 | excavate them deep with a chisel over all the surface where
806 8”,23 | said that the tunic (or chiton), which was in shape and
807 4”,2 | and Psalts (or Cantors or Choirmen), and Hegoumeni (or Priors)
808 8”,23 | according to Demetrius Chomatianus (p. 318 of the Juris). The
809 8”,23 | case of necessity that one chooses a cleaner place and house.
810 8”,23 | not displease the ears of Christ-lovers.” Those testimonies, I take
811 8”,16 | growing up, the heresy of Christianocategori (i.e., accusers of Christians),
812 8”,23 | is derived from Jebus (1 Chron. 11:4) and Salem (Ps. 76:
813 8”,23 | Friday”), according to the Chronicle of Joel. And not only did
814 8”,23 | year 788. The most accurate chronologers, however, say that it was
815 8”,23 | date of it according to chronological calculations. For the Council
816 Intro | took over the first place. Chronologically speaking, it is proper to
817 8”,23 | golden-seal edict (called in Greek chrysoboullon), though he himself again
818 8”,23 | Holy Spirit, at a time when Chrysoloras denounced Demetrius Cydones
819 1”,6 | of the two regions called Cilicia, of Mesopotamia, and of
820 8”,23 | rason” (esorason) and the “cingulum” (zostikon), denotes the
821 8”,23 | Caerularius, is a more or less circular tonsure of the hair at the
822 7”,95 | to shave it with certain circularities roundabout, and, generally
823 8”,8 | who is a Christian, nor circumcise anyone who is being catechized;
824 8”,8 | customs (or, more explicitly, circumcising their sons, deeming anyone
825 8”,23 | have to employ some such circumlocution as “to embrace and kiss
826 8”,23 | painted, since they are circumscribable and therefore capable of
827 7”,36 | circumstances of necessity or be circumscribed as touching its rigor.~(
828 8”,23 | Chrysostom calls theaters and circuses and horse races pomp of
829 8”,23 | repentant.” And John of Cirtus expressly says in some reply (
830 8”,16 | m not sure what the true citation for this verse is. If, therefore,
831 8”,23 | are not to be accounted cither as natural or as spurious
832 8”,23 | objection to this view by citing the statement in the Ritual
833 8”,23 | their lifetime as private citizens and plebeians (Phot., ibid.).
834 8”,23 | Hence it is that John of Citrus expressly says for bodies
835 8”,23 | occurred in Constantinople, the civilians becoming frightened, went
836 2”,6 | respect, and the man who claims to have been wronged should
837 8”,8 | Christians, but secretly and clandestinely keeping the Sabbath and
838 Intro | texts, also giving necessary clarifications. When required, he compared
839 1”,5 | those who have admittedly clashed with the Bishop would seem
840 8”,23 | that the seven deacons are classed with bishops and presbyters
841 Intro | studies, this work remains a classic reference work. In 1907
842 Intro | Fathers last.13 Although this classification had already been used previously,
843 Intro | and rightly so. Zonaras classified the canonical documents
844 8”,23 | in a letter to Thomas of Claudiopolis which is to be found in
845 2 | Council, and adding the clause “of whose kingdom there
846 8”,23 | necessity that one chooses a cleaner place and house. That is
847 8”,23 | dust in the crucible, after cleaning all the region as thoroughly
848 2”,6 | Bishop until they have first cleared themselves of their own
849 7”,1 | stated to us with convincing clearness the fact that the three
850 8”,23 | way of philanthropy and clemency). For seven days he listens
851 7”,2 | as transmitted) through Clemens, into some of which certain
852 1”,11 | treated philan-thropically and clemently, it has appeared best nevertheless
853 8”,5 | not in order to get the clergyship therewith, but as devoting
854 8”,23 | and metropolitans of that clime. But because the said Meletius
855 8”,23 | that man by the name of Clinias who was a disciple of Pythagoras,
856 8”,23 | this? First, from divine Clnysostom where he interprets the
857 8”,23 | over-coat), or mandorrason (or “cloak-rason”), just as Symeon of Thessalonica
858 8”,23 | paramandyas, denoting a sort of cloaklike garment which might be described
859 8”,23 | the successor of St. Peter close-shaven, as the Greeks say, like
860 8”,23 | Christ alone opened the closed portals of the Virgin’s
861 8”,23 | Ecumenical Council, both as being closer to it in point of time and
862 8”,4 | priest or clergyman, or closing a church in order to obtain
863 8”,23 | they themselves are also co-deans of the churches. See also
864 8”,23 | whom they found a man to co-operate with them and to lend them
865 8”,23 | denotes the absence of co-operative good will, or, in less ambiguous
866 1”,14 | was called that of the “co-petitioners” (because they were requesting
867 8”,23 | a man and a woman and a co-reception of all life, and a communion
868 7”,86 | standing together with the co-standers, or consistentes, and thus
869 8”,23 | rather attributing it to the coalescence resulting from a natural
870 7”,101| whether he actually is coaxing sin to attack him, and how
871 8”,23 | addition thereto also a cocuoulion (or hood), and an analabus (
872 8”,23 | according to this Canon those coenobiarchs and abbots ought to be driven
873 8”,23 | time any obedientiary and coenobite should prove worthy for
874 8”,23 | living in monasteries and coenobitic communities must cut their
875 8”,23 | opposed him and sought to coerce him. For it said, “there
876 8”,23 | this, they are not to be coerced. In case their captors deflowered
877 7”,13 | freed” (1 Cor. 7:27). We are cognizant, though, that those who
878 7”,92 | knowledge and to the man who has cohabited with her in the course of
879 7”,92 | his death, any woman that cohabits with another man is committing
880 8”,23 | becomes nearly enough to coincide with the sixteen years specified
881 8”,23 | that there are good and bad coincidences (or concomitant circumstances),
882 8”,23 | other time is that which coincides with the day proper to the
883 8”,23 | that Pope Anastasius II collaborated with the Arians; and that
884 8”,23 | given to those who with the collaboration of demons were wont to drive
885 7”,21 | On this account the iron collar of slavery is being tightened
886 7”,22 | intemerate Communion shall collect from the partaker coins
887 8”,23 | person to various places and collecting some accounts from what
888 3”,3 | restored to their own rank. We collectively bid the clergymen who agree
889 8”,23 | in a council called the college of cardinals, while he himself
890 7”,78 | who in speaking against Collyridiani says that certain are wont
891 8”,23 | sleeveless tunic, and Dorotheus a colobius, or jacket), being comprehensive
892 8”,16 | them add any differently colored appendages to the edges
893 7”,95 | hair of their head, and comb it and wave it and flaunt
894 8”,23 | the Bible, he relentlessly combated those who held this belief.
895 8”,23 | they do with their long combed hair. Against these incongruities
896 7”,27 | which the priests would combine with the intemerate mysteries
897 7”,95 | to exercise undue care in combing their hair or to perfume
898 7”,31 | with wine alone, without combining it with water in accordance
899 7”,75 | or even of other kinds of comestibles, according to Zonaras, or
900 8”,23 | communion to anyone, nor comforting assurances, nor baptisms,
901 8”,23 | hand it is an amusing and comical dilemma about this Honorius
902 7”,98 | being divided off with a comma, it should be combined with
903 3”,8 | wont to send it an army commander (or general), it came to
904 8”,23 | even on his own head, by commanding that unless our righteousness
905 1”,17 | treating the matter as a commercial proposition, or turning
906 8”,15 | churches. For this is a mark of commerciality and of greediness for profits,
907 8”,23 | utters also the following commitment: “In addition I accept the
908 7”,96 | are otherwise indiscreetly commonizing sacred places and treating
909 8”,23 | above, and is anointed, and communes. If, on the other hand,
910 8”,23 | either because Dialogus, by communicating this liturgy to the Romans
911 8”,23 | hand, as intercessors in communication with God, “in order that
912 8”,23 | monasteries and coenobitic communities must cut their hair symmetrically;
913 8”,23 | children or to enter into any compact of brotherhood; and that
914 7”,13 | mutual relationship and companionship when properly maintained
915 Intro | indication to help resolve comparable cases.64 It would appear
916 Intro | surrounding society. If we compare this and the ante-Nicene
917 8”,23 | with its meaning. For it compares deaconesses with deaconesses
918 8”,23 | engendered on this account, by comparison, would have been greater?
919 7”,101| the other, they fail in compassing the salvation of the one
920 7”,2 | these penalties, in order to compensate for his offense by paying
921 8”,23 | Compilation, says: “Let the competent Patriarch examine the decision
922 8”,23 | 2, of his Ecclesiastical Compilation, says: “Let the competent
923 2”,6 | anyone accuse a Bishop by complaining that he has treated him
924 8”,23 | against whom Basil the Great complains, or it be that as an excuse
925 2”,6 | grievance, that is, a private complaint, against a Bishop, on the
926 8”,23 | said to Abraham "Be thou complaisant towards me, and become irreprehensible" (
927 8”,23 | and being more rigorously compliant who become megaloschemes
928 8”,23 | Sanctuary), but that the complications due to menstruation dispossessed
929 7”,18 | the other hand, fails to comply with this Canon, let him
930 4”,6 | ordination along with the other components thereof, notwithstanding
931 8”,23 | letter, to have been the composer of it), who says in his
932 8”,23 | the two natures a single composite nature, which was the recusant
933 8”,23 | really consubsistent and compositive itself in point of essence
934 8”,23 | in color, but of a color compounded of black and white. That
935 7”,81 | through Him being enabled to comprehend the reason for the humiliation
936 8”,2 | of them, and until he has comprehended a sentence well he takes
937 8”,23 | considered the works of his hands comprehendingly” (Isa. 5:12). And if there
938 8”,2 | precisely speaking, the true comprehension and exact knowledge of the
939 1”,6 | of Rome, succinctly and comprehensively. (Concerning the Patriarch
940 8”,23 | Patriarchal dignity and office, comprising the right of ruling his
941 7”,101| account of which they are compromisingly allowed a reduction of years
942 Intro | sketched out after the reign of Con-stantine and which took final form
943 7”,74 | with much attentiveness and con-triteness to God, who sees directly
944 8”,23 | Theophilus the Saint did not conceal this truth, but stated in
945 8”,23 | are large pieces, they are concealed in the floor.) If, on the
946 8”,23 | Table rests upon legs, he conceals the case on the floor underneath
947 8”,23 | emperor; and the privilege of conceding to the clergy of his Church,
948 7”,78 | honor to Her, who beyond the conceivability of man’s mind and reason
949 7”,90 | Some women, who happen to conceive as a result of secretly
950 7”,19 | by employing thoughts and conceptions of their own, and being
951 Intro | French translation of the Concilienge-schichte of Hefele,40 which was really
952 Intro | II Comnenus, wrote some concise annotations on the Synopsis
953 1”,9 | his moral character.[18]~ Concordantly with the present Canon c.
954 3 | inexpressible and ineffable concurrence for unity. . . . And again,
955 8”,23 | each form operates with the concurrent communion of the other,
956 4 | nature being preserved, and concurring in one person and one substance.
957 8”,23 | handed down to us, he is condemnable and an alien to every Christian
958 8”,23 | as a law, but because He condescended to allow delusion. For He
959 8”,23 | leveled His own grace to condescension with the faith of the woman,
960 7”,92 | this case there is room for condoning their conduct because there
961 7”,39 | 40.~ Since it is very conducive to salvation for one to
962 8”,23 | You think that you are conferring a benefit upon the dead
963 8”,23 | Church have been making confessions of what they personally
964 8”,23 | imitation of the Lord, who confided and consigned the Mysteries
965 8”,23 | order that you have complete confidence in us as concerning this
966 8”,23 | dependent on the different configuration of the luminaries and stars,
967 8”,23 | soldiers, it punishes them with confiscation of whatever property they
968 7”,51 | 178] just as the rituals conformably prescribe. See also Ap.
969 8”,23 | after divine communion, thus conforming with such a most holy custom
970 Intro | arbitrary as long as it conforms to the general intention
971 7”,42 | account we too are pleased to congratulate those persons who prefer
972 3”,1 | Council and has joined the congress of apostasy, the one of
973 1”,5 | accordance with grounds of congruity and justice, also by all
974 8”,23 | some other persons have conjectured also another reason that
975 7”,101| must first of all make conjectures respecting all these things,
976 7”,3 | themselves, deeming it wise to conjoin both — to temper strictness,
977 7”,97 | woman is also called the conjugate of his own fiancee, in the
978 8”,23 | As regards enchanters and conjuring ventriloquists God says
979 2”,6 | ecclesiastical discipline, connive to fabricate certain charges
980 7”,53 | s nature was confused by consanguinity, and for this reason we
981 7 | Council.’ Let such men become conscious of the fact that the holy
982 Intro | but differed from him in consciously referring to the case law
983 8”,5 | therewith, but as devoting or consecrating the money to God, according
984 8”,23 | it may be even though no consecratory document concerning them
985 8”,23 | which is that requiring such consenters to be admitted, and that
986 8”,23 | without her agreeing and consenting to it, yet it does not forbid
987 8”,23 | the incorrupt and fully conserved body of the Virgin who never
988 8”,23 | faith-deniers for the most part considerately, in accordance with the
989 1”,2 | persons motivated by other considerations, so that they have almost
990 7”,86 | with the co-standers, or consistentes, and thus acquiring the
991 8”,23 | principle that marriage is a consociation of a man and a woman and
992 8”,23 | to lay persons. Hence in consonance with these the Apostolic
993 4 | the divine Fathers we all consonantly join voices in teaching
994 7”,13 | from their helpmates (or consorts), in accordance with their
995 8”,23 | the Holy Spirit might be conspiciously manifested. For when St.
996 8”,16 | themselves with splendid and conspicuous clothes need to be corrected;
997 8”,23 | that the civil law punishes conspiracies and factions. Book LX of
998 4”,18 | entered into a conspiracy who conspired against St. Paul, as historically
999 8”,23 | Western Council held in Constance, Germany, in the year 1414
1000 7”,39 | the grace of God, and the constancy shown by Christians in the
1001 8”,23 | Balsamon and Germanus of Constaninople say, that this water be
1002 8”,23 | Maximus Marganius, and Michael Constantinopolite, furnished the Easterners
1003 8”,23 | of our period, children constantly grow more and more wicked
1004 8”,23 | constitutive characteristic, or constituent feature, of Ecumenical Councils.
1005 8”,23 | one decomposed into his constituents is going to be numbered
1006 8”,23 | embodied in the Creed, and constituted additions of words only.
1007 8”,23 | particularly noteworthy as constituting a refutation of the imaginary
1008 4 | necessary for the decorum and constitutional organization of the Church.
1009 8”,23 | of identification and a constitutive characteristic, or constituent
1010 8”,23 | Christians, and order them to construct the tombs of the dead outside
1011 2 | Holy Spirit was a thing constructed or created by the Son, secondarily