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Canons of the seven ecumenical councils IntraText - Concordances (Hapax - words occurring once) |
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1012 8”,23 | to be actually and really consubsistent and compositive itself in
1013 8”,23 | that prelates belong to the consumate class and highest order
1014 7”,55 | and fast on these days (by consuming on these days only wine,
1015 8”,23 | from the disease, you are consummate martyr, because notwithstanding
1016 7”,100| intemerate communion in such containers; because they prefer soulless (
1017 8”,23 | Soulce named Euthalius, a contemporary of St. Athanasius the Great,
1018 7”,101| and hence encourage him to contemptuousness and unconcern, but in every
1019 8”,23 | and gentle age of theirs contending and fighting against their
1020 8”,23 | does not agree to this, but contests such a separation less stubbornly
1021 7”,12 | region, since one of the four continents of the earth which is situated
1022 8”,23 | deposes any prelate that continues to live with his wife even
1023 Intro | East, there was no break in continuity between Late Antiquity and
1024 8”,23 | the present C. Though even continuous communion of the mysteries
1025 1”,14 | case he would have been contradicting the Canons of the Councils;
1026 1”,14 | of solving this apparent contradiction it may be said, according
1027 8”,23 | that the present Canon contradicts those who assert that divine
1028 7”,86 | is easy to understand by contradistinction that a wife may with good
1029 8”,23 | priest is not to take a contribution of any such person, nor
1030 7”,2 | writing to serve in the way of contributions to the polity and good order
1031 8”,23 | inexpertly and inartistically contrive this papalethra; whereas
1032 8”,23 | call the Lord possessed, or controlled by demons, simply because
1033 Intro | himself entangled in the controversies of his time between the
1034 7 | because they censure and controvert their innovations. Adrian
1035 8 | Bithynia, the second to convene in that city, during the
1036 8”,23 | the Fathers, who, after convening in a council, imparted the
1037 7”,30 | because this would amount to a conventicle (or “parasynagogue”) and
1038 8”,23 | honor to participate in conventions held outside of the churches,
1039 8”,23 | No. 33, says that “in the conversations which monks have to have
1040 8”,23 | reverence, who told him, “Convey word to Pope Eulogius that
1041 8”,23 | pretended loan or any other conveyance, either themselves or their
1042 1 | of the bishops the public conveyances and posts of the empire;
1043 1”,2 | soul-wrought) sin[2] and is convicted thereof by two or three
1044 1 | subscribe to this formula, convince that it contained the ancient
1045 8”,23 | Popes have sole authority to convoke and assemble ecumenical
1046 2”,2 | Alexandria with his party cooperated to have Maximus the Cynic
1047 Intro | Structures of common and coordinated action were set up, and
1048 3”,8 | having permission to take copies of the proceedings for his
1049 1”,11 | out crying and shedding copious tears. Afterwards the Bishop
1050 8”,23 | them Egyptians, whom the Copts also followed. From the
1051 Intro | which has been done by a copyist familiar with the material
1052 8”,23 | that Peter Lanselius and Corderius, the Jesuits, prove that
1053 1 | Latins we know only Hosius of Cordova, Cecilian of Carthage, Mark
1054 7”,44 | little tear drop from the corner of her eye, it is perhaps
1055 8”,23 | angelic habit. The four corners of the mandyas, again, denote
1056 8”,23 | directly when it was born corporeally, so and in like manner grace
1057 8”,23 | and the wine must be of a correspondingly large quantity, in order
1058 Intro | period, 325 to 451, which corresponds to the flowering of the
1059 8”,23 | Aristeri, this being perhaps a corruption of the Greek word aristus,
1060 7”,26 | with some skill as close as corsets.” And at the end he says: “
1061 8”,23 | and humility, because such coucoulia or hoods are worn also by
1062 8”,23 | the law, and is in fact a counter law enacted in defiance
1063 8”,23 | Saints, are sufficient to counterbalance many myriads of controverters.~ ~ [
1064 8”,23 | Gregory the Theologian countered that we ought to adore or
1065 7”,2 | one shall be permitted to countermand or set aside the Canons
1066 8”,23 | Collection of the Councils), counts this among the Ecumenical
1067 8”,23 | borne it with spiritual courageousness, to have made every effort
1068 8”,23 | it “bread” here either by courtesy or by oversight, and in
1069 7”,96 | in the vaults, or in the courtyards, or in the residences which
1070 8”,23 | and adored the Ark of the Covenant (here called the Ark of
1071 8”,23 | forget to make the union, and covers the chalice when it is empty,
1072 8”,4 | aboveboard as follows: “I have coveted no one’s silver, or gold,
1073 8”,23 | nature partaking of the crassness of the body, combined with
1074 8”,23 | admitted to holy orders, or craves to become an abbot and the
1075 8”,9 | children’s toys, and as crazy as the raving and insane
1076 8”,23 | calling it only a Spirit creative of the universe, and declaring
1077 8”,23 | the Holy Table, but at a credence table placed beside it and
1078 8”,20 | monastery. For adultery will creep in where there is a chance
1079 8”,23 | The coucoulion denotes the crest of salvation, according
1080 8”,23 | in Jerusalem; and Andrew Cretes paraphrases the contents
1081 6 | same energy to restore a cripple and to become tired of traveling
1082 Intro | theological trend during the Arian crisis on the other. For the same
1083 8”,23 | this thing even though I be criticized.” ~The saint of the same
1084 8”,23 | after joining those who have croaked, he shall be hurled beyond
1085 8”,23 | longer than the rest, or more crooked; or who use tweezers to
1086 8”,23 | above and a little below, crosswise, that is to say, and leaving
1087 8”,23 | now he only receives his crozier from him, because before
1088 8”,23 | sake” not only virtually crucifies the Father and the Holy
1089 8”,23 | gates and locks of Hades lie crushed to pieces; and with many
1090 4”,18 | their heart hath become as crusty as cheese,” instead of saying “
1091 1”,11 | entire congregation burst out crying and shedding copious tears.
1092 8”,23 | he asserted that He was a ctisma (meaning something built,
1093 8”,23 | bishopric was in Libya), who was cubicularius of the Patriarch of Alexandria
1094 8”,23 | 26). He was also called Cubricius, according to Epiphanius (
1095 8”,23 | a poor man, he shall be cudgeled.~ The Sixth Ec. C. makes
1096 8”,23 | the mandyas has neither cuffs nor sleeves denotes that
1097 8”,23 | evils occurred in that city, culminating in the murder of blissful
1098 8”,16 | or Chinese, who used to cultivate these worms, and from there
1099 4”,17 | parishes which were near cultivated fields and villages, and
1100 8 | continual and non-avolating culture respecting the object worshiped:
1101 2”,6 | Church on account of any curable habits, according to c.
1102 8”,23 | concerned temperance in curacies as regarding womankind,
1103 8”,23 | divine services and their own curacy,” as Zonaras and Balsamon
1104 4”,3 | years of their age), or a curator, by which term is meant
1105 8”,23 | to become guardians and curators, whereas Justinian Novel
1106 7”,101| gentler and milder ones, to curb the disease, and to put
1107 Intro | on the Index by the Roman curia.~ We should also note the
1108 8”,23 | historically recorded by Curopalates, who says: “The Emperor
1109 8”,23 | placing the Holy Bread in currants, but in some sacred vessel,
1110 8”,23 | when at any time or place current forms conflict with the
1111 8”,23 | these things the prophetic curse descends speaking as follows: “
1112 8”,2 | read searchingly and not cursorily the sacred Canons and the
1113 8”,23 | duration of catechization was curtailed on account of necessary
1114 7”,36 | disposed to consent to any curtailment of ecclesiastical rights
1115 8”,23 | penalties, with which the Canons customarily and for the most part take
1116 7”,9 | to stay in one and serve customers and do things that are not
1117 8”,23 | referred to in cc. LXXXIII and CVII of Carthage. According to
1118 8”,23 | certain local Synods are cxcepted, which were not so much
1119 8”,23 | again in accordance with c. CXIII of Carthage.~ ~ [226] That
1120 1”,5 | XXXVII, CIV, CXVI, and CXLI of Carthage.)~ ~Interpretation.~
1121 7”,19 | cc. LXXIX, CXXXI, CXXXII, CXXXIII of Carthage; c. X of Peter;
1122 8”,23 | Chrysoloras denounced Demetrius Cydones by saying, “he that has
1123 8”,23 | which animals in Greek is cynes). Having gained the friendship
1124 8”,23 | profession (they were called Cynics on account of the insolence
1125 8”,23 | Heliodorus, and like those named Cynops in Patmus and Simon. Likewise
1126 3”,8 | Bishops of the province of the Cypriotes Zeno and Evagrius, has announced
1127 8 | John Damascene, and George Cyprius Orthodox and Saints, it
1128 3”,8 | accompanying, namely, Zeno of Cyrene, and Evagrius of Solon,
1129 8”,23 | this sense usually spelled “daemon” in English) and calling
1130 7”,66 | who on account of their dainty stomach eat the blood of
1131 Intro | who later became Bishop of Dalmatia;28 this work is still of
1132 7 | by Cedrenus, by John of Damacus (or John Damascene), who
1133 7”,67 | useless because of having been damaged by bookworms or water or
1134 8”,23 | where that God-hated and damnable custom prevails, and learn
1135 8”,23 | reason for predestination and damnation. For if the souls in the
1136 8”,23 | rather as a girl (i.e., as a damsel), and not as an ark and
1137 8”,23 | foreseeable and manifest dangers, which is to tempt God,
1138 8”,23 | town that was situated in Dardania and was renewed and redecorated
1139 8”,23 | sword, for this reason the daredevils accuse the present Ecumenical
1140 4”,7 | to those who, after once daring to do such things, refuse
1141 8”,16 | that is to say, wearers of dark-colored clothes, making fun of the
1142 8”,16 | were wont to call monks “darkies,” that is to say, wearers
1143 8”,23 | works. On the contrary, it dates from the times of the successors
1144 7”,88 | must cease fasting at the dawn of the first hour of Sabbath,
1145 7”,88 | of the night until Sunday dawned. Hence, from the statements
1146 7”,88 | waited with fortitude till daybreak were praised as being magnanimous
1147 7”,13 | canon that ordinands to the deaconry or presbytery must solemnly
1148 8”,23 | worse yet: it says, “charity dealeth not perversely.” I have
1149 4”,2 | in connection with these dealings of greed, in case he is
1150 8”,23 | Council. As for you, my dear reader, if you want to learn
1151 8”,23 | had not been prohibited or debarred by any previous Council
1152 1 | hearing the last words of debates which had been going on
1153 1”,3 | David, as a result of his debauching his own sister Tamar (II
1154 8”,23 | saying that one (i.e., a debtor as a human being) gives
1155 1”,17 | percentage charge[32] from their debtors, consisting, for example,
1156 7”,18 | perhaps on account of heavy debts or taxes, or on account
1157 8”,23 | have not yet made their debut. Hence a double desire is
1158 7”,41 | the fact that of old many deceivers of the people calling themselves
1159 8”,23 | mentioned in the Synaxarist (December 17), and some others assumed
1160 8”,16 | to loathe those who live decently and piously, and that which
1161 8”,23 | asking why c. II of the 4th decisively decrees that anyone who
1162 8”,23 | divine Gospel, with firm decisiveness, not only does not permit
1163 8”,23 | declared quite aptly that decisons of ecumenical and common
1164 8”,23 | And you, if you firmly decline incantations and sorceries
1165 8”,23 | fact that they adorn and decorate the temples (i.e., church
1166 8”,23 | wonderful tombstones gorgeously decorated the Theotoke’s birthplace” (
1167 7”,26 | to have clothing that is decorous; and in his Homily 11 on
1168 4 | Canons are necessary for the decorum and constitutional organization
1169 Intro | canons based on the False Decretals.36 It is not at all surprising,
1170 8”,23 | whenever there is need of dedicating any temple, the prelate
1171 8”,23 | but he must excavate them deep with a chisel over all the
1172 Intro | find very few variants that deeply alter the sense of the text.
1173 3”,8 | with the fear of incurring defamation as a result of developments,
1174 8”,23 | prevailed; the demons are defeated, the fears are dissolved.”
1175 2”,6 | all the above enumerated defects, the holy Council commands
1176 4”,9 | parties, the plaintiff and the defendant, are well pleased. As for
1177 8”,23 | only as much therein as defended the cacodoxy of Nestorius
1178 1”,14 | embraced the faith and having deferred only the rite of baptism.
1179 Intro | their importance because of deficiencies in the way the critical
1180 1”,2 | ground that he has impudently defied the great council. See also
1181 1”,15 | seemed reasonable to abolish definitively the custom which had been
1182 8”,23 | coerced. In case their captors deflowered them secretly or forcibly,
1183 1”,9 | ordination, they can be defrocked according to Zonaras and
1184 4”,8 | regards those who dare to defy any such formal ruling,
1185 4”,29 | sacrilege for anyone to degrade a bishop to the rank and
1186 8”,23 | says: “For where among your deities have you known a Virgin
1187 Intro | the latter.21 After some delays, the book received the official
1188 8”,1 | following words: “I have delighted in the way of thy testimonies
1189 7”,44 | renounced every pleasure of delightfulness of life and has embraced
1190 7”,65 | the divine Scriptures, and delighting themselves to their heart’
1191 7”,69 | depths of the heart and delights in its reverence, which
1192 8”,23 | or stamped or otherwise delineated upon the sacred vessels,
1193 7”,4 | he has contributed to the delinquency of a bride of God. If, on
1194 7”,93 | But in his c. LXXXII the delinquent is canonized definitely
1195 7”,45 | acquainted with, whether the delinquents be men or women.~ ~Concord.~
1196 8”,23 | you willing to give if I deliver him to you?” Most all-sacred
1197 8”,23 | regarded as one) and their delivery to the public. But it did
1198 7”,69 | spiritual agent, is merely deluding himself; he is a false prophet
1199 7”,60 | unlucky day and other such delusive sayings. It likewise canonizes
1200 7”,101| giving him (as is done by the demented who are opposed to the salutary
1201 8”,23 | Antioch after the death of Demetrianus, the previous Bishop of
1202 8”,23 | Rome, they are wrecking and demolishing it with the very same arguments; —
1203 7”,61 | dance ecstatically and as if demon-possessed.[196] And that no one should
1204 8”,23 | from the first letter of Demosthenes, in which that orator says: “
1205 1”,10 | them did not know about the denial, or because, though knowing
1206 1”,11 | to c. II of Nyssa whoever denies Christ of his own accord,
1207 3”,7 | the Symbol of the Faith denned and decreed by the Holy
1208 8”,23 | others again, being of a denser and more sluggish nature,
1209 8”,23 | in time of necessity of denuding a woman's body, in order
1210 8”,23 | life of human beings to be dependent on the different configuration
1211 8”,23 | a conjunction alone, as depending upon merit or value or worth,
1212 1”,11 | necessity, or peril, or deprivation of their property, as happened
1213 7”,69 | looks into man’s soul in the depths of the heart and delights
1214 8”,23 | knavery and hypocrisy, as one deriding it, and afterwards when
1215 Intro | the adage lex posterior derogat priori, which assumes that
1216 6 | Constantine Pogonatus, a descendant of Heracleius, in the secret
1217 7”,32 | priests only of those who were descendants of the tribe of Levi, but
1218 8”,23 | Christ, on the one hand, as descending into Hades, while Adam and
1219 8”,23 | things the prophetic curse descends speaking as follows: “Woe
1220 8”,23 | kingdom of the Lord is not describable in terms of years, nor food
1221 8”,23 | Church as a whole, by way of describing a bishop as being entitled
1222 8”,23 | Gregory the Theologian. The descriptive appelation Capitolia was
1223 7”,72 | trophy of victory to us be desecrated by being trodden upon by
1224 3”,3 | have apostatized or have deserted us.~ ~Interpretation.~Because
1225 7”,59 | possessed with demons would be deservedly subjected to for the purpose
1226 8”,23 | affective faculty, and the desiderative faculty. Balsamon says that
1227 2”,6 | churches, in an attempt designing nothing else but to sully
1228 8”,16 | embroidered with various designs; nor did any of them add
1229 3”,8 | the goal which is the most desirable; and it seems that this
1230 7”,52 | foremost let such persons desist from such unlawful state
1231 8”,13 | being left in a state of desolation certain secular persons
1232 1”,13 | effect, whoever has been despaired of as being about to die,
1233 8”,23 | nearly fainted in their desperate attempt to oppose them.
1234 7”,61 | or call upon, the name of despicable Dionysus (who was supposed
1235 8”,23 | Bryennius censures and speaks of despisingly in one of his discourses,
1236 Intro | permits us to affirm that despite its formulation, a canon
1237 4”,17 | Council or Synod, but by despotism and assault, he shall lose
1238 7”,69 | inconsistent with the nature and destiny of a Christian woman, just
1239 4”,29 | likely to be the true one) detached from Tyre various bishoprics,
1240 1”,15 | definite church, and not detachedly, according to c. VI of the
1241 8”,23 | him, etc. (see C. XLIV for detailed explanations).~ ~ [91]
1242 7”,90 | men, in order to escape detection swallow certain poisonous
1243 8”,23 | all these things amount to deterioration and impairment of the books,
1244 4”,29 | however, any just reason determines their removal from practice
1245 8”,23 | penitent has consented to do in determining how much to reduce the number
1246 7”,26 | and cheap garments, but we detest garments that are ornamented
1247 5 | and Evagrius, and their detestable tenets, who foolishly affirmed
1248 7”,21 | virtue, and not a heresy detested by God, as most saintly
1249 2 | millenarian,[41] and by developing the meaning of Article 8
1250 8”,23 | devices which our Fathers devised. Two things, however, in
1251 1”,7 | so as to provide for its devolving to all the bishops successively
1252 1”,6 | Jerusalem the present Council devote special and separate treatment
1253 8”,23 | fulfill our evening prayer (or devotion) to the Lord,” which is
1254 8”,23 | with certain prayers and devotions. For they boast that the
1255 8”,23 | carelessness the divine bread be devoured and consequently they themselves
1256 8”,23 | Prophets, and struggles of Devouts (i.e., devout monks), and
1257 8”,23 | has he any place in the diaconicon, according to c. XXI of
1258 8”,23 | writing a letter to Nicholas Diaconus: “Any innovation in the
1259 8”,23 | it than in their imperial diadems, but even the Calvinists
1260 8”,23 | with their fathers. St. Diadochus, the bishop of Photica,
1261 1”,11 | book we have inserted a diagram, or drawing, or architectural
1262 8”,23 | Virgin?” And St. Jerome (Dialogue Second against Pelagius)
1263 8”,23 | Emperor Anastasius surnamed Dicorus, when Trasmund, leader of
1264 8”,23 | concerning the right belief, as dictated by John Damascene, and delivered
1265 8”,23 | to sleep, when, mirabile dictu! he rose no more, but died
1266 8”,23 | Philocalia.~ ~ [263] This dictum is one delivered by St.
1267 8”,23 | nature of the patriarch to be didactic, and to level himself to
1268 8”,13 | region where “their worm dieth not, and their fire is not
1269 8”,23 | leader, and split into groups differing from one another and from
1270 7”,101| the evil becomes widely diffused, and it progresses until
1271 8”,23 | inspired and holy Bible is dignified.~ ~ [266] That is why Photius,
1272 8”,23 | justifications,” and the like, dignifies these very same divine Canons
1273 8”,23 | the exarch being another dignitary than the Patriarch, as we
1274 1 | of Calabria, Nicasius of Dijon, Donnus of Stridon in Pannonia,
1275 7”,16 | the teacher of the Church, dilates thus: “It is to be marveled
1276 7”,45 | even with the foresight and diligent care of the bishop neither
1277 1”,11 | you should carefully and diligently examine it. Concerning “
1278 8”,23 | whole surface of it in three dimensions, but can even be felt in
1279 7”,16 | the Mysteries, but of the (dining) tables. For the Acts say: “
1280 8”,23 | whoever should seize by dint of exercise of overpowering
1281 2”,2 | diocese of the patriarchs, the diocesan synod shall govern such
1282 4”,30 | Alexandria as the successor of Diocorus was Apolinarius (though
1283 7”,61 | which is the equivalent of Dionysia, as the Greeks called it.
1284 8”,1 | are observed by them they direct and steer their life. Joyfully
1285 Intro | liturgical and pastoral directives, as well as other additional
1286 8”,23 | gathered up together with the dirt and other matter by the
1287 8”,23 | until she ceases from her dirtiness. This too is perfectly reasonable
1288 7”,69 | spirit of Christ and does not disagree with Christ’s Apostle; he
1289 2”,7 | something like “managing a disagreeable set of circumstances with
1290 7”,31 | they infer that the teacher disallowed the offering of water in
1291 Intro | result automatically from the disappearance of an institution: thus
1292 Intro | canon when its ratio legis disappears; that is, the reason which
1293 8”,13 | fact that on account of the disaster attending our sins certain
1294 7”,95 | it in a fashion which has disastrous effects on beholders, and
1295 7”,62 | paying attention to it into disbelief, we command that it must
1296 8”,23 | them leave them on the Holy Disc, and after administering
1297 3”,8 | have made every effort to discharge his duties even at the expense
1298 8”,1 | and, generally speaking, disciplining those whom they discipline.
1299 8”,23 | patiently every tribulation and discomfort to the point of death, rather
1300 8”,23 | functionaries, which is a sign of discord and alien to the ecclesiastical
1301 8”,23 | Extenso, No. 40) in addition discountenances sales and purchases carried
1302 4”,6 | of this dishonor, and be discouraged from doing so again.[92]
1303 7”,41 | with men and women, and discrediting their monastic profession,
1304 1”,11 | which was indeed one of discreetness and sageness, whereby sinners
1305 3”,5 | do so hereafter, without discriminating between what is allowable
1306 1 | opinions were seriously discussed and the opposing arguments
1307 7”,17 | far as lies in his power disgraces him who bestowed the ordination
1308 8”,23 | God, and because they were disgracing and shaming in a way the
1309 Intro | canonists. Moreover, we find disgressions on different canonical or
1310 7”,61 | clothing. But neither must they disguise themselves with false faces
1311 1”,5 | quarrelsomeness or any other such disgustfulness of the Bishop. In order,
1312 8”,23 | what a most ugly and most disgusting sight it is to see the successor
1313 8”,23 | ought not to be treated dishonorably or abusively.~ ~ [205]
1314 8”,5 | face and unbridled mouth dishonoring by reproachful words those
1315 8”,23 | Second Ec. C. says, if anyone dishonors all the Bishops of the Diocese,
1316 8”,23 | emulate and imitate the disincarnate (i.e., fleshless) life and
1317 7”,73 | Zonaras asserts, but as disjunctive: so that, according to him,
1318 7”,80 | due to some innovating and disloyal heretic, we too, hereby
1319 7”,61 | and injury. Furthermore we dismiss also the dances and ritualistic
1320 8”,23 | mention Dialogus in the dismissal of the presanctified liturgy
1321 8”,23 | which marked Adam after the disobedience. And, generally speaking,
1322 7”,63 | wise. If anyone be caught disobeying the present Canon, let him
1323 8”,23 | the reign of Copronymus disparaged the holy icons by asserting
1324 8”,8 | orthodoxy of Christians, openly disparaging the religion of the Jews,
1325 8”,23 | Alexandria learned about this, he dispatched envoys to them for the purpose
1326 8”,23 | and the demons instantly dispersed, and he himself was freed
1327 1”,12 | by the grace, and after displaying a preliminary enthusiasm
1328 8”,23 | virgin, because She would not displease the ears of Christ-lovers.”
1329 8”,23 | the Bishop of Rome were displeased by the priorities granted
1330 8”,23 | the Canon were long ago displumed, those who are now called
1331 2”,6 | synod of the province cannot dispose of such a case of crimes,
1332 8”,12 | Bishop or any Abbot be found disposing of productive property of
1333 8”,23 | complications due to menstruation dispossessed them of their rank and removed
1334 8”,23 | what he says concerning disputes between clergymen, notwithstanding
1335 8”,23 | teaching law when they were disputing as to which one of them
1336 8”,23 | Argentes, on page 273 of his disquisition concerning the Mysteries,
1337 4”,4 | in the cities negligently disregarding their duties, and even undertaking
1338 4”,8 | and monks rely in showing disrespectfulness to the prelate and refusing
1339 8”,23 | Lord said, and a cause of dissensions and of scandals, the bishop
1340 8”,23 | called all schismatics and dissenters “heretics,” see the second
1341 8”,12 | because they have wrongfully dissipated and lost the property which
1342 7”,101| nor give him rein[254] to dissoluteness and contempt of life, but,
1343 7”,13 | stronger, and we are nowise dissolving their intercourse with their
1344 8”,23 | Bema, which, failing to distinguish between priests and laymen,
1345 8”,23 | in respect of appearance distinguishes a woman from a man. That
1346 8”,23 | power of discerning and distinguishing what is good and what is
1347 8”,23 | visiting the sick or those in distress, or, in time of necessity
1348 8”,23 | order of this sort actually disturbed the prelates of that time
1349 2”,6 | those in holy orders and disturbing the laity, on this account
1350 8”,23 | way is nowadays completely disused. Others say that by the
1351 8”,23 | characteristics: 1) They must not diverge from the common confession.
1352 8”,23 | shalt not wear a garment of divers sorts, as of woolen and
1353 8”,23 | Spirit according to the diversities of that person’s activities
1354 8”,23 | lawbreakers, after being divested of holy orders, can neither
1355 4”,17 | 102]~ Note that, after dividing this Canon into two sections,
1356 8”,23 | was there any separate division of Theopaschites. This Trisagion
1357 7”,3 | has taken a widow, or a divorcee, or a harlot, or house servant,
1358 8”,23 | prohibits a bishop from divorcing his wife, or at any rate
1359 8”,23 | sought an asylum, and to divulge these to the civil authorities
1360 7”,31 | ground that he has been divulging the mystery imperfectly
1361 7”,29 | Rome, on account of the docility of the moral character of
1362 Intro | more in historical than in doctrinal fashion.”27~ A work consisting
1363 8”,23 | Macedonians for a written documentary confession, and they gave
1364 8”,23 | they even boast, that this Dog (i.e., Cynic) visited the
1365 8”,23 | in his book I, ch. 12, of Dogmatics; and Pope Agatho in his
1366 7”,50 | present Canon prohibits the doings of so-called pantomimes,
1367 1”,17 | say, per hundred (or per dollar), which was an excessive
1368 2”,2 | Asian, Pontic and Thracian domains are to manage only the provinces
1369 7”,73 | excommunicates laymen who bring any domestic animal into a sacred temple,
1370 8”,23 | broadsword of the Grand Domesticus, and as all the magistrates
1371 7”,96 | contemptuously, and thus domiciling therein, we command them
1372 8”,23 | soul were subject to the dominant mind of Christ, and there
1373 Intro | Romanians.~ The era of Ottoman domination is far from being devoid
1374 8”,4 | cheerful willingness; not as domineering over the clergy, but as
1375 8”,23 | little napkin is called a dominical, which word means in Latin “
1376 5 | Apolinarius of Alexandria, Domnus of Antioch, Didymus and
1377 1”,8 | of Carthage accepted the Donatists with an imposition of the
1378 8”,19 | that have been donated by donators who acknowledge them to
1379 1 | Calabria, Nicasius of Dijon, Donnus of Stridon in Pannonia,
1380 8”,23 | saint. As for anyone that dons the habit under compulsion,
1381 7”,22 | the masses the gift (or dorea), because, according to
1382 8”,23 | Names which relate to the dormition of the Theotoke; and divine
1383 8”,23 | fifth place, Eusebius of Dorylaeum, after going away to Rome,
1384 Intro | Orthodox East. Patriarch Dositheos of Jerusalem (1669-1707)
1385 8”,23 | by exclaiming, ‘ “My soul doth magnify the Lord” ’ (Luke
1386 8”,23 | guessing at its meaning. The Douay Version of the Roman Catholics
1387 7”,44 | thereof she is rendered doubtful, and her soul is agitated,
1388 Intro | times and even later on no doubts affecting the validity of
1389 1”,11 | So there penitents stand downcast and mournful, and after
1390 7”,13 | lest we be forced to be downright scornful of marriage, which
1391 8”,23 | not to those engaged in doxologizing God, but to those playing,
1392 8”,23 | writes in his letter to Dracontius: “Before being installed
1393 8 | trod them underfoot, and dragged them about in the streets,
1394 3”,8 | common ailments require more drastic treatment, on the ground
1395 8”,23 | are causing them to suffer dread punishment. For if that
1396 8”,23 | wretches do not realize what a dreadful punishment awaits them as
1397 7”,44 | attractive costumes and silk dresses when they are about to become
1398 3 | account of these views, and drew up its own definition of
1399 8”,23 | dissension of Nestorius, drifted into a new heresy himself,
1400 7”,100| and who eats the body and drinks the blood of Christ, and
1401 8”,23 | uttered some other impious drivel, according to the Anonymous
1402 Intro | Saguna, N. Popovici, and C. Dron.30~ In the West, starting
1403 7”,67 | book stores or to so-called druggists, or anyone else whatsoever
1404 8”,23 | that they are spurious or dubious are gagged. For this passage
1405 3”,8 | administration, was subject to the Duke of Antioch, and was wont
1406 8”,23 | ill and for three days was dumb, after recovering a little
1407 7”,75 | merchandise, and He even dumped out the money of the money-changers,
1408 8”,23 | with broad beans, or by dumping coal, or by yawning, or
1409 8”,23 | monk in Athos, and devout Dunale the confessor mentioned
1410 7”,40 | exit from their resorts (or dungeons), the first formality is
1411 8”,23 | the accompanying marble dust in the crucible, after cleaning
1412 3”,8 | blame your godliness for dutifully replacing him by the said
1413 8”,23 | ecdici (or officers) are in duty bound, however, to record
1414 4”,11 | of civil magistrates and dynasts (such letters were also
1415 8”,23 | specifically, authority or dynasty, and not indeed rather attributing
1416 7”,97 | of wedding rings or other earnests, and solemnized in church,
1417 7”,61 | modern Greek, being a kind of earthen casks. So whoever from now
1418 8”,23 | historical fact that, an earthquake having occurred in Constantinople,
1419 8”,23 | too dye our eggs red at Eastertide on the occasion of the Resurrection
1420 7”,66 | after they have rendered it eatable by some art. If, therefore,
1421 8”,23 | the Apostles, as the great ecclesiarch Silvester states (in Section
1422 4”,6 | nor a deacon nor any other ecclesiastic shall be ordained in such
1423 8”,23 | and help to correct women ecclesiastically. Clement of Alexandria,
1424 8”,23 | and according to Justinian Ecclesiecdici. There were twelve of them
1425 Intro | analogically62 or else when an ecclesiological principle is decreed on
1426 8”,23 | select” (or, in Greek, eccritoi).~ ~ [148] Attached to
1427 Intro | church discipline which was eclipsed in the medieval West by
1428 8”,23 | and Constantine, in their Ecloge of Laws (Title XXVIII) say
1429 7”,3 | future, issued the present “economic” Canon. For inasmuch as
1430 8”,23 | each by itself, in a very economical and expeditious manner,
1431 2”,7 | noun “economy” and verb “economize,” in the peculiar idiom
1432 8”,23 | statements of many. For the Sixth Ecrmenical C. in its edict states: “
1433 7”,61 | Dionysus were wont to dance ecstatically and as if demon-possessed.[
1434 8”,23 | having been developed out of ectoplasm, or an airy essence. The
1435 8”,23 | method of transliteration “Ecumene”), are nevertheless called (
1436 8”,23 | agreement with this Council Ecumenius too says that a sin unto
1437 8”,23 | aromata), others have the word edibles (which in the Greek is bromata),
1438 Intro | understood in several ways due to editorial ambiguities in grammatical
1439 Intro | the title of the work, the editors were hieromonk Agapios and
1440 8”,23 | and who moreover are well educated, in order to learn what
1441 Intro | have the monumental work of Edward Schwartz.72 With certain
1442 4”,4 | Canon XVII of the 7th Ee. C. likewise commands that
1443 8”,23 | the icons become utterly effaced — i.e., so as to be no longer
1444 7”,3 | have made these decrees effective as of the said fifteenth
1445 7”,69 | women, they are languorously effeminated in mind and rendered incapable
1446 8”,23 | test the catechumen more efficaciously.~ ~ [2] Zonaras calls every
1447 8”,23 | experience has shown the efficacy of faith in many persons.
1448 8”,23 | wonder-working and miracle-working efficiency of His own benevolence;
1449 7”,1 | unequal grades (or ranks), and efficiently overthrew and demolished
1450 8”,23 | whereas the percussions and efflations produced by instruments
1451 8”,23 | legates of Rome made strenuous efforts to this end; instead, it
1452 8”,23 | saint says: “The Spirit is effused, or poured forth, or, in
1453 8”,23 | and grow worse, and are egged on to sin more than ever.
1454 Intro | clergyman published his Egnodikkon.33 It was successful not
1455 8”,23 | matter of so many and such egregious superstitions, as we have
1456 Intro | wait till the turn of the eighteenth century to see the appearance
1457 7”,2 | Holy Apostles, numbering eighty-five in all, which it says that
1458 6 | Anonymus, or three hundred and eighty-nine according to others. Among
1459 7 | also the whole text of its eighty-second Canon (p. 747 of the Collection
1460 1 | that is, of the substance [ek tes ousias] of the Father,
1461 8”,23 | after three months have elapsed she still persists in that
1462 8”,23 | it be my lot to join in electing him to an equal rank in
1463 8”,23 | who behold them are led to elevate their minds to remembrance
1464 8”,23 | elevated was named Divine Elevation, but now it is called Psomatheia (
1465 7”,80 | but this addition was elided from that hymn by the Holy
1466 7”,32 | or priestly) lineage are eligible to the clergy, pursuantly
1467 8”,23 | Wisd. Sol. 4:9); and by Elijah in Job: “It is not the aged
1468 7”,3 | victim and high priest, and eliminate the hatred due to friction
1469 1”,5 | in order that, with the elimination of all small-mindedness,
1470 7”,69 | to her speech and that of Elizabeth. Therefore let Christian
1471 8”,23 | the reading of this Canon Ellas, the Presbyter of the Church
1472 8”,23 | Cyril himself undertook to elucidate this further in his conciliar
1473 8”,23 | to the Bishop of Melitine elucidates precisely, by saying: “The
1474 7”,1 | therefore confine ourselves to elucidating only a few words which are
1475 8”,23 | pressed to add to the Creed an elucidation or approbation of the doctrine
1476 8”,23 | of the bath enervates and emasculates the body, and the nudity
1477 3”,8 | attested, yet, having been embarrassed, as he says, by some persons,
1478 7”,94 | monarchianism) and do other embarrassing things; and all other heresies —
1479 8”,23 | himself to equality without embarrassment with all other men high
1480 7”,95 | deceptive and vain adornments or embellishments, in such a way as to avoid
1481 8”,23 | the imperial insignia and emblems, and to hold the bridle
1482 8”,23 | and because that was an embodiment and mark not of the grace
1483 8”,23 | those who first did so, emboldened by their madness, transgressors
1484 7”,31 | the blood and water which emerged from the precious side of
1485 7”,18 | other circumstance, have emigrated, whenever their exigency
1486 8”,23 | Catechism. But then again Emmanuel Malxus in ch. 220 of the
1487 8”,23 | manuscripts it says “idian empatheian,” i.e., private animus.~ ~ [
1488 8”,23 | say, the Nicene Creed) was emphasized by the 150 holy Fathers
1489 8”,10 | either let him leave this employment or, if he will not leave
1490 8”,23 | defensors the latter was empowered to hear minor cases that
1491 8”,23 | the Third Ec. C. ought, in emulation of the sacred Councils,
1492 7”,95 | manner, with the object of enabling them to lay aside the deception
1493 4”,17 | concerning them, or if after the enactment of the present Canon there
1494 3 | in Greek ensarcosis and enanthropesis respectively) betokens the
1495 8”,23 | fall sick and refuse to be enchanted or to have their illness
1496 8”,23 | them a ventriloquist or an enchanter shall both of them surely
1497 7”,95 | hand, says: “You shall not encircle the crown of your head.”
1498 8”,23 | Sardinia, in his wonderful encomiastic speech (page 890 of the
1499 7”,101| light penalties, and hence encourage him to contemptuousness
1500 8”,23 | speaking, this Council, being encouraged by the advancement of the
1501 4”,27 | seizure by words of advice or encouragement; or if they be laymen, it
1502 | ending
1503 8”,23 | tears, and the patience endurance of hardships, the doing
1504 8”,23 | and voluntarily to have endured the perspiration deserving
1505 8”,23 | holiness even by evincing an energetic action, just as was shown
1506 1 | confessors of the Faith, energetically declared themselves against
1507 8”,23 | the two natures wills and energizes its own activities in communion
1508 8”,23 | on the contrary, tends to enervate . . . for it is on this
1509 8”,23 | hedonic moisture of the bath enervates and emasculates the body,
1510 4”,1 | should remain valid and enforceable.~ Canon II of the Sixth
1511 7”,39 | have decreed this Canon, engraving in the tender soul of the