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Canons of the seven ecumenical councils IntraText - Concordances (Hapax - words occurring once) |
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1512 8”,23 | Some persons, however, to enhance the solemnity, assert that
1513 8”,23 | Theodosius to provide for the (enhancement of the) good report and
1514 7”,95 | improving its appearance and enhancing its attractiveness. On this
1515 1”,7 | the beginning, and still enjoys them even today. First,
1516 Intro | a complete reworking and enlargement of the German scholar's
1517 7”,77 | are getting prepared for enlightenment and baptism as catechumens (
1518 8”,23 | six-month periods), and the enneamena (or nine-month periods),
1519 7”,9 | should perpetrate such an enormity, let him either be suspended,
1520 Intro | studies suppose previous enquiries into the value of the texts
1521 8”,23 | who for money consent to enroll among the clergy of any
1522 8”,15 | present Canon prohibits the enrolling of any clergyman in the
1523 7”,32 | accordance with the order of enrollment in the clergy, unless such
1524 3 | personality (called in Greek ensarcosis and enanthropesis respectively)
1525 8”,23 | yet after the period of enslavement in question, they become
1526 8”,23 | deserving tears but needlessly ensuing, which are recorded in histories
1527 7”,1 | own seals with a view to ensuring their safety in every succeeding
1528 8”,23 | become an indictment to him entailing his excommunication from
1529 8”,23 | hence a result of the double entendre involved in the word Ecumenical
1530 8”,23 | ventriloquists are called enteromanteis (i.e., haruspices) in Greek,
1531 8”,17 | from engaging in such an enterprise. But if they have sufficient
1532 8”,23 | of but one presbyter, to enthrone a bishop, lest the name
1533 8”,23 | consecration, or what is called an enthronement, and instead of the opening
1534 8”,23 | or, in other words, of enthroning the temple, the bishop takes
1535 1”,12 | displaying a preliminary enthusiasm and taking off their belts,
1536 1 | adhesion was general and enthusiastic. All the bishops save five
1537 8”,23 | two bishops with a view to enticing him into his heresy, wishing
1538 8”,23 | imagine that this Canon entitles them to unlimited authority
1539 7”,25 | order that they too may entreat the Lord in his behalf.
1540 1”,14 | addition to these two classes, enumerate two more classes, which
1541 8”,23 | notwithstanding that he enumerates the other courts or tribunals
1542 4”,13 | suffice even to admit of their enumeration.~ ~ ~
1543 8”,23 | the divine protection and envelope, according to the Euchologion
1544 7”,7 | ease.” And then you will be enveloped in a halo of glory before
1545 8”,23 | comprehensive of all, he envelops himself in the mandyas.”
1546 8”,23 | of Constantinople being enviable, they have been disregarded
1547 Intro | meet in a strict, integrist environment. St. Nicodemus' position
1548 8”,23 | about this, he dispatched envoys to them for the purpose
1549 8”,23 | is derived from the Greek eoikenai, meaning to “look like,”
1550 8”,23 | the calymmauchion and the epanocalymmauchion (which may be englished
1551 8”,23 | which is nowadays called the epanorason (or “outer rason” or over-coat),
1552 7”,36 | go to their thrones and eparchies,[165] owing to the fact
1553 8”,23 | Theodore and Epiphanius, but an Ephesian according to Augustine,
1554 8”,23 | tonsorial seal (sphragis epikouridos) and episcopal tonsurate (
1555 8”,23 | neither ought the words “Epilochia of the Theotoke” (meaning
1556 7”,17 | indiction is meant by the word epinemesis, as is evident from c. III
1557 8”,23 | on account of the many episcopates which he had, totalling
1558 8”,23 | episcopal tonsurate (epikouris episkopike) and the tonsure of monks,
1559 8”,23 | and many other opprobrious epithets; and they further declared
1560 8”,23 | with which we are wont to equip those needing them in going
1561 7”,31 | wicked heresy being thus eradicated, roots and all. For since
1562 7”,41 | the Greek word for desert eremia, whence the Greek word in
1563 7”,41 | Greek word in question is eremites, meaning “(a monk) inhabiting
1564 7”,7 | to another city on some errand. For then, on the ground
1565 8”,23 | the monastery to send on errands for the needs of the convent
1566 7”,90 | coition with men, in order to escape detection swallow certain
1567 8”,22 | back to his monastery his escaped monks.[289]~ ~ ~
1568 7”,53 | is of benefit. For after eschewing the multitude of obscene
1569 8”,23 | open display and a fitting escort.~ ~ [200] Auspication,
1570 8”,23 | called the “inner rason” (esorason) and the “cingulum” (zostikon),
1571 8”,23 | a handsbreadth over the esorrason instead of a cross, it seems
1572 8”,2 | laity about him. For the essentiality of our prelacy is the words
1573 Intro | sumatur sed ex iure quod est, regula fiat.54 It is even
1574 Intro | has been carried out in establishing a critical edition of ancient
1575 Intro | were held in equally high esteem. Pope Julius spoke of “divine
1576 2”,6 | 58] shall be completely estopped from lodging an information,
1577 1”,17 | the clergy and shall be estranged from the canonical order.
1578 8”,23 | according to Blastaris (Eta, ch. 3) and Chrysanthus
1579 8”,23 | is preserved throughout eternally and alike, and each of the
1580 8”,23 | Constantius professed the eternity of the Son and of the Holy
1581 8”,23 | that after assuming an ethereal body, Christ passed through
1582 8”,23 | the Great says (see his Ethic 30) is as true as it is
1583 8”,23 | concerning antimensia in the Euchologian. That is why they never
1584 8”,23 | this formulation in the Euchologium, where these prayers are
1585 8”,23 | they were also known as Eudoxiansr from Eudoxius, who was like-minded
1586 8”,23 | known as Eudoxiansr from Eudoxius, who was like-minded with
1587 8”,23 | legates Pearus, Paul and Eugenius at the Council held during
1588 1”,1 | include decrees concerning eunuchism. But since they were disregarded,
1589 1”,1 | if any persons have been eunuchized by barbarians or their lords,
1590 7”,1 | themselves in the city of Euphesus in the reign of Theodosius,
1591 Intro | canons done at Hierapolis of Euphratesia (500-501) is far from being
1592 7”,69 | choirs and the psalmody of European quartets represent a theatrical
1593 5 | place of and representing Eustochius of Jerusalem. The Council
1594 8”,23 | certain bishop of Soulce named Euthalius, a contemporary of St. Athanasius
1595 8”,23 | strong resemblance to the Eutychianists and Dioscorites, who called
1596 8”,23 | are unworthy, let them not evade the episcopate with a resignation,
1597 8”,23 | Eusebius (Book V concerning Evang. Prep.), and Sulpicius Severus (
1598 7”,7 | found in the Gospel of the Evangelist St. Luke. (Luke 14:7). For
1599 8”,23 | other hand, is meant the eventuality whereby sinners add to these
1600 Intro | influenced the usage which eventually restricted the term to disciplinary
1601 8”,23 | Dialogus (pp. 10 and 49 of Evergetinus) relates that “a nun who
1602 8”,23 | authority they are always and everlastingly sacred, and this is especially
1603 7”,96 | therein, we command them to be evicted even from the catechumenates
1604 8”,23 | more, even of imaginations, evinces the most perfect philosophy
1605 8”,23 | of their holiness even by evincing an energetic action, just
1606 1”,17 | lending money have been exacting a percentage charge[32]
1607 3”,8 | done in every case with all exactitude. For thus will they live
1608 7”,7 | For anyone that tries to exalt himself shall be humbled
1609 7”,7 | the company: since whoever exalteth himself shall be humbled,
1610 8”,23 | with the Metropolitan of an exarchy, let him apply to the Exarch
1611 8”,23 | take them away, but he must excavate them deep with a chisel
1612 8”,23 | it had been torn down and excavated before and plowed under
1613 8”,23 | our righteousness shall exceed that of the Scribes and
1614 8”,23 | being rendered languid by exceeding the bounds of sobriety.
1615 8”,23 | consecration is carried out par excellence by a prelate, but if necessary
1616 7”,86 | and divine Basil, who most excellently and aptly extracted this
1617 7”,68 | Emperor or King; and he is excepted not as a layman, but as
1618 Intro | episcopal transfers, completely exceptional in earlier times, became
1619 8”,23 | have corrected it.” The excerpt from that letter which treats
1620 8”,23 | Popes met each other and exchanged greetings; and in a short
1621 1”,1 | affect the matter and dare to excise themselves, if any persons
1622 8”,23 | song of this prophecy by exclaiming, ‘ “My soul doth magnify
1623 8”,4 | 269] anyone be found to be excluding from the liturgy and excommunicating
1624 8”,23 | the vessel containing his excrements, and he expired then and
1625 Intro | note this book because the excursus often represent the personal
1626 8”,23 | repudiated and stigmatized this execrable addition, while the Latins
1627 8”,23 | thereby excommunicate and execrate their enemies, and cause
1628 7”,50 | hunters’ prowess, and the execution of dances on the stage.
1629 8”,23 | and the stewards and the executive of the region to finish
1630 3”,8 | nothing else, according to the exegete Anonymus, than the possibility
1631 Intro | very evident that these exegetical studies suppose previous
1632 8”,23 | was made the concession of exemption from the obligation of keeping
1633 8”,23 | and providence which he exercises in watching over the faith
1634 8”,23 | freshly roasted and still exhaling the odor of roast meat,
1635 8”,23 | upon a bed and apparently exhausted by the pain; but, on the
1636 8”,23 | the Holy Trinity cannot be exhibited pictorially because of its
1637 8”,23 | indefinite manner, without exhibiting the reasons on account of
1638 8”,23 | that they really possess exiguous, or extremely tenuous, bodies,
1639 8”,23 | similarity they allege to exist here is altogether imaginery.
1640 8”,23 | otherwise speaking, the existential and subsistential natures,
1641 Intro | of this Epitome canonum exists; we have, therefore, used
1642 8”,23 | come not at your wives” (Exod. 19:15), it is far more
1643 8”,23 | according to ch. 38 of Exodus, which Cherubim, according
1644 7”,94 | this, on the third day we exorcise them by breathing three
1645 2”,7 | we read to them the usual exorcisms, at the same time blowing
1646 8”,23 | subdeacons, anagnosts, psalts, exorcists, doorkeepers, ostiaries,
1647 2”,7 | then, on the third day, we exorcize them with the act of blowing
1648 7”,51 | of our salvation and the exordium, and consequently as a feast
1649 Intro | created due to missionary expansion on the one hand and to the
1650 3”,8 | and failing to reap its expectations, it found little of benefit
1651 8”,23 | but not all things are expedient” (1 Cor. 10:23), we are
1652 1 | Arianism). In order to expedite the assembling of the Council,
1653 8”,23 | in a very economical and expeditious manner, the tongs were invented,
1654 7”,29 | Apostolic Canon V by not expelling their wife, on the pretext
1655 8”,23 | great, he would have to expiate this transgression without
1656 7”,82 | as does also that Canon, explaining that when the Lord gave
1657 8”,23 | who used to possess and exploit them.~ ~ [102] The Council
1658 8”,23 | have an active part in the exploitation of holy orders, according
1659 1”,17 | use of money, or otherwise exploiting the matter, or demanding
1660 8”,23 | i.e., devout monks), and exploits of Martyrs, the sufferings
1661 8”,23 | cannot go to them for fear of exposing themselves to foreseeable
1662 8”,23 | written as follows: “These expositions of the faith, or creeds,
1663 7”,98 | to me it seems that these expositors, failing to punctuate, but,
1664 Intro | place. But a long tradition expressing a consensus in the Church
1665 Intro | canons are only concrete expressions on a given subject of the
1666 1 | admission, or support, or expulsion of clerics mutilated by
1667 7”,1 | and let him be erased and expunged from the Christian Roll
1668 8”,23 | he was condemned to an exquisite death (Acts, ch. 5).~ ~ [
1669 7”,39 | fixed and secure, after exquisitely perceiving which fact quite
1670 8”,23 | not to be body-lovers and exquisites, but soul-lovers and virtue-lovers.
1671 8”,5 | deposed from office, and exscinded, or cut off, altogether
1672 8”,23 | more safely and more easily exsiccate the holy bread at the fire
1673 8”,23 | the Great (see his Def. in Ext., No. 36) allows a monk
1674 8”,23 | perhaps we had better say) extemporaneous, and which they assume in
1675 8”,23 | Constantinople does not extend his authority over the Patriarchates
1676 Intro | and not capable of being extended by an analogical interpretation.
1677 8”,23 | Great in his Definitions in Extensa, No. 33, says that “in the
1678 Intro | probably founded on the extension to his see of the axiom
1679 Intro | interpretation, also called “extensive,” is not arbitrary as long
1680 8”,23 | as people often allege in extenuation of sins, on the alleged
1681 8”,23 | bearded Popes did not become extinct after insane Gregory, a
1682 8”,23 | as much more for complete extinction of the Nestorian heresy
1683 7”,67 | stores, or to persons who extinguish or otherwise destroy books,
1684 Intro | creativity was certainly not extinguished after the end of the ninth
1685 8”,4 | or bishop shall seek to extort gold or silver or anything
1686 3”,8 | ordaining the bishops in Cyprus extra-territorially and not as a matter of ancient
1687 7”,86 | most excellently and aptly extracted this item of knowledge from
1688 2”,6 | the same thing as the word extralimitary derived from the Latin,
1689 8”,23 | definition of its own and extraneously inserted into it these words
1690 2”,2 | Samosata did it as a matter of extraordinary zeal. On this account, when
1691 8”,23 | really possess exiguous, or extremely tenuous, bodies, and he
1692 7”,101| either by resorting to extremer and stringent remedies,
1693 7”,1 | those who have been both eye-witness and servants of the word
1694 7”,99 | first and royalest one, the eyesight, is easily led to impress
1695 Intro | above has been published by F. Schulthess.79~ We have
1696 8”,23 | threads in one and the same fabric, where it says: “Thou shalt
1697 2”,6 | ecclesiastical discipline, connive to fabricate certain charges against
1698 7”,62 | falsely compiled martyr-lists fabricated by the enemies of the truth,
1699 8”,16 | any garments made of silk fabrics and embroidered with various
1700 8”,23 | Fourth Council, again, was faced with the need of adding
1701 8”,23 | plausible, viz., convenience, or facilitation of administration, because
1702 8”,23 | but in one of the legs facing the east, if, that is to
1703 7”,33 | together or engaging in factional intrigues or hatching plots
1704 8”,23 | punishes conspiracies and factions. Book LX of the Basilica,
1705 4”,18 | or of faction (i.e., of factious partisanship), already prohibited
1706 4”,18 | conspiring or to be engaged in factiousness of any kind, or hatching
1707 8”,23 | an aberrancy of the three faculties of the soul, namely, the
1708 Intro | problems come up while others fade in importance. The canons
1709 7”,3 | in view of the fact that failure due to ignorance extends
1710 8”,23 | were being widened, nearly fainted in their desperate attempt
1711 1”,10 | rest of their life has been fairly good, may be ordained clergymen,
1712 8”,23 | as regarding matters of faitli has been annihilated, or
1713 8”,23 | in order to prevent his falling into a state of despondency,
1714 8”,23 | ought to take great care to familiarize themselves first with what
1715 4”,3 | betake themselves to the families of secular men, whose estates
1716 8”,21 | or for salvation of some family. For in that case the monks
1717 8”,23 | Mysteries, or to hold a fan, like the deacons, but only
1718 7”,44 | silken and all sorts of fancy costumes, and, what is more,
1719 7”,2 | being minded to approve the fantastic inventions of heretical
1720 8”,23 | renounced the world and all its fantasy. Hence the garments worn
1721 Intro | without, of course, the far-fetched additions of Theodoret.
1722 8”,23 | new error Theordore the Faranite, and Honorius, who not only
1723 7”,45 | them to do so, let them fare forth with the blessing
1724 4”,3 | henceforth be allowed to farm any estate or office, or
1725 8”,12 | fields from a Clergyman or a farmer, even so let the sale be
1726 8”,23 | word), in a barn, or in a farmhouse, or allows others to celebrate
1727 8”,23 | his feet he hurl him still farther down. For those who have
1728 7”,99 | that appeal to the eye fascinatingly, and corrupt the mind, and
1729 7”,60 | those who declaim about the fascination and sorcery which they have
1730 7”,60 | decrees that those who go to fascinators and soothsayers must be
1731 8”,23 | manner as the one above fasted, and, according to his ability,
1732 7”,28 | expressed differently by saying “fastingly”), but c. LVI of the same
1733 7”,40 | canonically both with fastings and with other kinds of
1734 3”,8 | transgressed, nor the secular fastus be introduced, under the
1735 7”,95 | undertake to treat them in a fatherly fashion with a suitable
1736 8”,23 | next night the holy martyr Faustinus, to whose name the church
1737 8”,23 | Alexandria also writes to Favius in his correspondence that “
1738 3”,8 | carried onward as though by a favorable wind to the goal which is
1739 8”,23 | coessentiality. He showered favors upon the heretics, and elevated
1740 1 | The choice of Nicaea was favourable to the assembling of a large
1741 1”,4 | province whenever this is feasible; but in case it is difficult
1742 8”,23 | the Church celebrates on February 18th) sent this letter to
1743 8”,23 | of the body, and of the fecund, natural, and transitive;
1744 8”,23 | opened” denotes that the Lord fecundated the womb, just as, in the
1745 7”,59 | which these men too who feign themselves to be under the
1746 1”,11 | of their heart, and not feignedly and falsely and lyingly,
1747 8”,23 | the audacious and impudent fellows dare to assert that this
1748 8”,23 | other crimes designated as felonies. A sin not unto death is
1749 7”,61 | no man shall put on any feminine costume, nor shall a woman
1750 8”,23 | monastic purity of life by fervently praying and fasting. Further,
1751 7”,51 | heydey, and of joy, and of festivity. That is why they are wont
1752 8”,23 | his nephew and told him to fetch a priest. The boy went to
1753 8”,23 | teeming as they are with fetor and stench! Hence it is
1754 7”,97 | the conjugate of his own fiancee, in the same way, for instance,
1755 8”,23 | shall be given to their fiances even though they have suffered
1756 1”,12 | truly and genuinely, and not fictitiously and in appearance only;
1757 8”,23 | that they themselves are fiendish and maleficent.~ ~ [192]
1758 8”,23 | following the past period of fifteen years of the preceding Indiction
1759 8”,1 | and fragile branch of a fig-tree; unwavering things, therefore,
1760 4”,21 | are not to be allowed to file charges against them promiscuously
1761 8”,23 | addition of the expression Filioque (meaning “and out of the
1762 4”,10 | one of them be taken to fill the place left vacant by
1763 4”,3 | estates for the sake of filthy lucre, and undertake to
1764 8”,1 | rejoicing at them “as one that findeth great spoil” (Ps. 119:162),
1765 8”,23 | being of an acuter and finer nature, acquire more rapidly
1766 8”,23 | philosophically expressed, in the finest and most sublime manner,
1767 7”,70 | or at the time they are finishing it, or, to speak more generally,
1768 7”,29 | because of their lack of firmness of faith (and notice that
1769 7 | Ec. C., by the so-called First-and-Second Council, which mentions
1770 8”,23 | him quite well to be the first-begotten son of the Devil (Iren.
1771 8”,23 | abstain from the eggs of fishes, or, to be more explicit,
1772 8”,23 | For that saying of Isaiah fits this particular situation
1773 Intro | canon 15 of Chalcedon which fixes the minimum age of forty
1774 8”,23 | young men as you would a flame. For the enemy having burnt
1775 7”,95 | comb it and wave it and flaunt it as a lure to those souls
1776 1”,13 | however, after all hope has fled, and he has been given communion,
1777 1”,11 | with the “weepers” (called flentes in Latin), or, in other
1778 8”,23 | the disincarnate (i.e., fleshless) life and virginity of the
1779 8”,23 | to occur by observing the flight or the various cries of
1780 8”,9 | holy icons and which are flimsy as children’s toys, and
1781 8”,23 | in the church should be flogged and have hos head of hair
1782 Intro | modern period.26 Fr. G. Florovsky underlined the scientific
1783 8”,23 | republic of Christians was flourishing in virtues, adjusted matters
1784 Intro | some cases, uncertainties flow from the wording, which
1785 8”,23 | causes ultimately wither the flower of her beauty, and consequently
1786 Intro | which corresponds to the flowering of the great patristic literature,
1787 7”,26 | adorned with flowers or flowery figures, and dressed up
1788 7”,44 | repetition of that perishable and flowing world whereof she has already
1789 7”,78 | childbirth and is followed by a flux of blood, according to Zonaras.[
1790 8”,23 | soldier or scholarian or foederatus or anyone else under arms
1791 7”,8 | incursions and fears of barbarian foes, and on account of other
1792 7”,90 | abortion, and those who take foetus-killing poisons, they are made subject
1793 8”,23 | sacred and holy books in fontanelles, or in other dishonorable
1794 Intro | ecumenical councils found in Fonti is that of the Synagoge,
1795 8”,23 | doves hung over baptismal fonts and sacrificial altars to
1796 7”,78 | boiled fine flour and other foodstuffs, which they ate and gave
1797 5 | their detestable tenets, who foolishly affirmed that souls were
1798 4 | into one single nature, the fools failing to understand that
1799 8”,23 | servant to be on the same footing. Yet they do not appear
1800 8”,23 | apparel and in the matter of footwear as well as in the matter
1801 2”,6 | signification akin to “crossing” or “fording”), or what are more properly
1802 8”,23 | thereabouts, and all the fore-fathers and prophets — which things
1803 8”,23 | alive in the flesh. And our Forefathers and Patriarchs and Prophets
1804 7”,2 | three hundred and eighteen foregathered in Nicaea, those convened
1805 3 | And again, if we forego the union with respect to
1806 4”,14 | that is to say, by the foresaid Apostolic Canons.~ ~Concord.~
1807 8”,23 | are supposed to be able to foresee future events by looking
1808 8”,23 | of exposing themselves to foreseeable and manifest dangers, which
1809 8”,23 | So this Third Council, foreseeing the possibility that this
1810 8”,23 | is a process wherein one foretells what is going to occur by
1811 1”,2 | he shall be in danger of forfeiting his claim to holy orders,
1812 4”,3 | Apostolical Canons. Their forfeiture, that is to say, of the
1813 7”,44 | already committed herself to forgetfulness. As a result thereof she
1814 8”,2 | who merely reads it easily forgets the thoughts that are read,
1815 8”,23 | week, in order to avoid forgetting them. That it was not one
1816 7”,20 | returning they voluntarily forgo the sin on account of which
1817 1”,17 | shameful profits (willfully) forgot the divine passage of Holy
1818 Intro | their uncontestable legal formalism, the Byzantines avoided
1819 8”,23 | not the gracious gift of formally offering to God (the sacrifice).
1820 8”,23 | occasion to this Council to formulate the present Canon and to
1821 7”,16 | said, We do not like to forsake the word of God to serve
1822 7”,44 | habit, as because she has forsaken the world and all that is
1823 7”,31 | spear pierced his side, and forthwith came there out blood and
1824 7”,60 | hecantontarchs” of other such fortune-tellers in the hope of learning
1825 7”,60 | and also those who tell fortunes of men and what they are
1826 8”,23 | For, according to him, forty-three of the bishops who attended
1827 8”,23 | the custom of the Greeks fostered the erection of statues
1828 Intro | Constantinople is most probably founded on the extension to his
1829 2”,7 | the Quartodecimans (quasi “Fourteenthists,” to use the English language
1830 8”,23 | confined to land animals and fowls of the air, we are not prejudicing
1831 Intro | in the modern period.26 Fr. G. Florovsky underlined
1832 8”,1 | unwavering” denotes the weak and fragile branch of a fig-tree; unwavering
1833 8”,23 | hand offer incenses and fragrances in order that God may be
1834 8”,23 | they may be welcome, like fragrant incense. What Meletius Pegas,
1835 8”,23 | Council”; and Gratian (i.e., Franciscus Gratianus) refers to it
1836 8”,23 | call such living together a fraternity.” Divine Chrysostom (discourse
1837 7”,23 | invited at a wedding, whenever fraudulent games are introduced, let
1838 1”,16 | grab a strange clergyman fraudulently and ordain him (to a higher
1839 8”,23 | slave (as adorer), and not a freeman, on account of familiarity
1840 Intro | d'Ornancourt undertook a French translation of the Concilienge-schichte
1841 8”,23 | but, instead, are like frenzied and drunken men. According
1842 8”,23 | impossible, and he cannot avoid frequent and prolonged meetings with
1843 8”,23 | again the same saint says: “Frequenting theaters has given birth
1844 8”,23 | whole, and laying them out, freshly roasted and still exhaling
1845 7”,3 | eliminate the hatred due to friction resulting from illicit marriages;
1846 8”,23 | commune on Wednesdays and Fridays with presanctified bread.
1847 7”,11 | nor indeed be in any way friendly with Jews, nor when he finds
1848 8”,23 | the civilians becoming frightened, went out into the plain
1849 8”,23 | unsettled condition and frivolity of his mind, and not, that
1850 8”,23 | manner and leaping to and fro, like persons possessed
1851 8”,23 | His laws as good, but to frown upon others as bad, at a
1852 7”,16 | that the Apostles were not frowned upon by them! It is to be
1853 8”,23 | Justinian decrees that even fruit-bearing real estate belonging to
1854 Intro | a period of particularly fruitful creativity in the field
1855 8”,23 | agree to give him all the fuel needed for lamps and lights
1856 8”,23 | thitherto possess in all its fullness and completeness, according
1857 8”,16 | dark-colored clothes, making fun of the decency of the monkish
1858 8”,23 | peculiarity of the Logos functioning to bring about that which
1859 8”,23 | inflicted wounds upon their fundaments (Sam. I, ch. 4), as well
1860 4”,26 | accuse him of wasting the funds of the church. As for any
1861 8”,23 | vinegar is to be poured into a funnel, or in any other manner
1862 8”,23 | holding the cross; they also furbish the lights attached to the
1863 8”,23 | work of getting ready and furbishing the holy vessels, and the
1864 8”,23 | or throw them into the furnace to burn up, or write barbarous
1865 7”,2 | weeded out such ordinances in furtherance of the edification and security
1866 Intro | the modern period.26 Fr. G. Florovsky underlined the
1867 7 | is sufficient to shut and gag the mouths of the adversaries.
1868 8”,23 | Armenians. From them arose the Gaianites, their leader Gaianus being
1869 8”,23 | Gaianites, their leader Gaianus being a follower of the
1870 8”,23 | silent and did not care to gainsay the rulers, for fear of
1871 8”,23 | Letter 14) severely censures Galatia for becoming a nun without
1872 7”,26 | which the poor among the Galileans used to wear, and that indeed
1873 7”,38 | Tenedus to Callipolis, or Gallipoli), as much on account of
1874 7”,65 | popular spectacle, disorderly game, that is to say, or dances,
1875 8”,23 | divorce their second husbands (Gamma, ch. 5).~ ~ [235] That
1876 7”,2 | Clement, because they had been garbled in certain parts by heterodox
1877 8”,23 | of the divine words, and garblers of the theology of the Lord
1878 8”,23 | as Pope Nicholas above garbles and misexplains the Canon;
1879 7”,96 | but are to stay in the gardens or grounds outside of it,
1880 8”,23 | be nuptially crowned (or garlanded). Then, after they are imptially
1881 8”,23 | which is also called a garrara, according to Peter of Antioch
1882 8”,23 | death, breathing his last gasps, the divine Mysteries ought
1883 8”,23 | shall be hurled beyond the gate’” (Jer. 22:18-19). Note,
1884 8”,12 | wrongfully what they did not gather together.~(Ap. cc. XXXVIII,
1885 8”,23 | annulled which decrees that in gatherings outside the Council and
1886 8”,23 | were led by Eunomius the Gaul, the bishop of Cyzicus,
1887 8”,23 | shown thee, Mary, that thou gavest birth to a human being.”
1888 8”,23 | according to Paisius of Gaza in his solution of certain
1889 8”,23 | subintroductae women. “For when they gaze” (says the same Basil in
1890 8”,23 | Russia, a learned man named Gazes Paisius, says that when
1891 7”,71 | to welcome the choice of gazing at the divine rays (whether
1892 8”,23 | that there is no hell or gehenna in reality, but that fear
1893 7”,44 | with jewelry of gold and gems, and while thus adorned
1894 7”,60 | the fortune, and fate, and genealogy, and other such things to
1895 8”,23 | Ecumenical Councils. And, in genera!, just as the Fifth Ecumenical
1896 8”,23 | accordance with that passage in Genesis saying: “God had shut fast
1897 3”,8 | statements made by most pious gentlemen who have approached the
1898 7”,101| stringent remedies, or to gentler and milder ones, to curb
1899 8”,23 | having been held in the same geographical locality, since it convened
1900 8”,23 | Chrysanthus of Jerusalem (in his Geography) the day commences, among
1901 8”,23 | mathematics, namely, Arithmetic, Geometry, Music and Astronomy, and
1902 8”,23 | interpretation given by St. Germain in his dissertation on mystical
1903 Intro | reworking and enlargement of the German scholar's work.41~ Finally,
1904 8”,23 | which the Canon cites is germane to the issue and is eminently
1905 3 | hailed from the town of Germaniceia in Antiocheia, according
1906 8”,23 | Council held in Constance, Germany, in the year 1414 unlawfully
1907 7”,59 | demon, and to go through the gesticulations of persons under the control
1908 8”,23 | theatrical singing, dances of gesticulators, and prolonged cries and
1909 1 | the dead. And in the Holy Ghost. Those who say: There was
1910 8”,23 | Symeon of Thessalonica. The girdle, or belt, which is of leather
1911 8”,23 | result of their beardless and girlish face. And see in the Footnote
1912 8”,5 | the later boasting of the givers and their brazen shamelessness.
1913 7”,7 | halo of glory before the glances of all those sitting at
1914 7”,63 | Solomon, too, says: “Be not glib of speech and ready to say
1915 8”,23 | inhabited portion of the globe, both to the Eastern Churches
1916 8”,23 | by the fact that in the glorificative part of the vespers of the
1917 8”,23 | uttering doxologies (i.e., glorifying hymns) to God, as do the
1918 7”,2 | the name of the holy and glorious Apostles, and as a matter
1919 8”,23 | inordinate belly-slaves and gluttons, who the moment they hear
1920 8”,23 | them barefoot, according to Glycas). Then in the course of
1921 8”,23 | 174] Hence that man John Glycys, though a logothete of the
1922 8”,23 | the feet of sheep, or of goats, in order to make them grow
1923 1”,10 | been ordained from among God-deniers, either because the prelate
1924 8”,23 | other manuscripts it reads "God-fearing," which appears to be more
1925 8”,23 | to the Father, who is the God-generating source of the divinity of
1926 7”,31 | luminaries shone forth, this God-given procedure prevails. For
1927 8”,23 | the islands, where that God-hated and damnable custom prevails,
1928 8”,23 | assumption, and attained to God-hood. (John Damascene, Concerning
1929 3”,8 | Eustathius.~ Seeing that the God-inspired Bible says, “Do everything
1930 6 | in the hypostasis of the God-man Logos each form acted in
1931 8”,23 | Wherefore indeed the most God-revering Queen (i.e., Helena) with
1932 7”,52 | to wife the mother of his goddaughter who has become a widow and
1933 8”,23 | priestesses to their female goddesses and not of the legislation
1934 8”,23 | introduces two origins into the Godhead, and a multitude of other
1935 8”,23 | hands of the impious and godless Hagarenes. “What will you
1936 8”,23 | a veritable imitation of godlike philanthropy and benevolence
1937 8”,23 | the single Lordship and Godship) of the three Persons. But
1938 8”,23 | so as to make it blond or golden, or who twist it up and
1939 8”,23 | these privileges with his golden-seal edict (called in Greek chrysoboullon),
1940 8”,23 | weaver, the painter, and the goldsmith finished them, yet they
1941 8”,23 | the Fifth Council, but a goodly number of years before the
1942 8”,23 | concession from God, who, for goodness’ sake accepted it, making
1943 8”,23 | Great in his Encomium of Gordius, and this 7th Ec. C.; 6)
1944 8”,23 | with wonderful tombstones gorgeously decorated the Theotoke’s
1945 8”,23 | Theologian in his epitaph to Gorgonias, and by the local Council,
1946 3”,8 | all men Jesus Christ has graciously given us with His own blood;
1947 Intro | the text of the Antiochian Graeca auctoritas. The critical
1948 8”,23 | place (page 239 of Juris Graecorom). All priests that are celebrating
1949 8”,23 | 61, page 392 of the Juris Graecorum), says that an Anagnost
1950 Intro | editorial ambiguities in grammatical construction or punctuation.
1951 8”,23 | Spirit, which is called the Grantor of Life. The words “have
1952 8”,23 | outside at night or those who grasp snakes in their hands and
1953 8”,23 | Gratian (i.e., Franciscus Gratianus) refers to it by its proper
1954 8”,23 | perpetuate the obligation of gratitude to them, the Romans called
1955 4”,9 | case, and, according to the gravity of each one’s offense, shall
1956 7”,61 | The Vota, referring to grazing and sheep, were celebrated
1957 8”,23 | not stand abashed at their greatness. Because the law which forbids
1958 Intro | enjoyed a great reputation in Greek-speaking Churches; this is obvious
1959 8”,23 | says that we must not even greet such a person. Divine Nicephorus,
1960 8”,23 | each other and exchanged greetings; and in a short while Leo
1961 8”,23 | also denotes mourning and grief, which every monk and nun
1962 2”,6 | if anyone lay a personal grievance, that is, a private complaint,
1963 8”,23 | those who are mourning and grieving over dead relatives of theirs
1964 7”,62 | seem, certain ludicrous and grotesque utterances and deeds with
1965 Intro | each case must be solidly grounded. We must correctly avoid
1966 8”,23 | slavish, that is to say, and groveling prostration.) As for irrelative
1967 8”,12 | fields, vineyards, olive groves, etc. So as concerning these
1968 7”,101| complex and various, and grows so fast, that it resists,
1969 1”,5 | quarrelsomeness or some other grudge on the part of the bishop.
1970 8”,23 | monastery and is securely guarded. Blastaris also adds the
1971 4”,3 | by the laws to become a guardian of minors[88] (children
1972 8”,23 | bishops and monks to become guardians and curators, whereas Justinian
1973 4”,3 | unavoidably called by laws to the guardianship of minors, or the Bishop
1974 8”,23 | word at all and were only guessing at its meaning. The Douay
1975 8”,23 | however, as a matter of guesswork or conjecture, that this
1976 7”,73 | except when some passing guests have to be entertained.
1977 7”,61 | winepresses, nor laugh and guffaw when the new wine is being
1978 8”,23 | may lead to some spiritual guidance. And in the case of relatives,
1979 8”,1 | all those men, having been guided by the light dawning out
1980 8”,8 | actually converted in good and guileless faith and with all his heart
1981 8”,23 | absolved by St. Ambrose of guilt due to the foul murder he
1982 4”,13 | their orthodoxy and the guiltlessness of their past life; though
1983 7”,41 | other acquired an initial h which does not belong to
1984 7”,87 | necessity and without a habitation or resort of any kind, he
1985 7”,26 | wear the garments that are habitual to clerics — decent, that
1986 8”,23 | eyes, in order to see the habitude of the soul from all sides.
1987 8”,23 | according to Epiphanius (Haeres. 66). His name was later
1988 8”,23 | according to Theodore (Haeretic. Cacomyth., book I, ch.
1989 8”,23 | make themselves like that hag and whore called Jezebel (
1990 8”,23 | inflicted also on those old hags who divine with barley,
1991 8”,23 | monks affect a symmetrical haircut both from this Canon and
1992 7”,95 | regard to this artificial hairdressing and the idea of prohibiting
1993 8”,23 | heresy of Julian, a bishop of Halicarnassus, by whom he was also ordained
1994 1 | church, and in the central hall of the imperial palace.
1995 4”,29 | objects are consecrated and hallowed and sanctified by virtue
1996 7”,1 | prompted by raptures and hallucinations of the mind, and in drunken
1997 8”,23 | of their father, as did Ham that of Noah. Hence by consequence,
1998 1 | the Council were nowise hampered by Constantine's presence.
1999 8”,23 | fact that when they are handled and it is noticed that the
2000 7”,13 | at the time when they are handling holy things, so that they
2001 3 | earth, subscribed to His own handmaid as His Mother.” In the letter
2002 1”,5 | them, let us assume, is so hardened even after some time as
2003 7”,89 | Lord. For inasmuch as we hare received it that the night
2004 8”,23 | whatsoever ought to be hunters of hares, rabbits, and other animals,
2005 7”,3 | widow, or a divorcee, or a harlot, or house servant, or an
2006 7”,16 | the course of fittingly harmonizing the sense of the Fathers
2007 8”,23 | them who drink wine with harp and lute, but regard not
2008 8”,23 | Satanic songs, music of harps, and whorish twistings of
2009 8”,23 | according to Theodoret, Saul harried them into marriage and Melchol
2010 7”,40 | other kinds of hardships and harsh treatment in order to be
2011 4”,27 | forcible seizure of women in a harsher way than the other Canons