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Canons of the seven ecumenical councils IntraText - Concordances (Hapax - words occurring once) |
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3513 8”,9 | toys, and as crazy as the raving and insane bacchantes —
3514 7”,1 | truth, and snortingly and ravingly uttered vain things against
3515 8”,23 | adultress. Note that those who ravish an ascetic woman or a woman
3516 8”,23 | those who have abetted the ravishment are liable to capital punishment,
3517 7”,71 | of gazing at the divine rays (whether it be that an infidel
3518 8”,23 | Zonaras, who do not put a razor to their head at all, nor
3519 1”,12 | wasted money in an effort to re-establish themselves in the army by
3520 8”,10 | therefore, let him keep re-reading the divine Scriptures with
3521 7”,101| and the willingness and readiness of the sinner to return,
3522 7”,100| of life, he perpetually readjusts both his eternal soul and
3523 7”,81 | that this truth and the realities themselves have come, we
3524 8”,23 | soldiers in every city in the realm should be deprived of the
3525 4”,16 | Ordinance 21) a monk, as having reaped fruit and having dedicated
3526 1”,5 | Bishop would seem to be reasonably excluded from communion
3527 Intro | same subject and proposed a reasoned reconciliation.14~ While
3528 2”,7 | Canon accepted them without rebaptism “economically” (Note of
3529 2”,7 | all these converts without rebaptizing them, since, according to
3530 8”,23 | necessity, they ought not to be rebound on account of the pardon
3531 8”,23 | these from the start, or to rebuild old ones, he as well as
3532 8”,23 | into his heresy, wishing to rebuke them, said: “But know ye
3533 8”,23 | For at that time being rebuked by his own conscience, he
3534 8”,23 | cenobites, and in a way he rebukes those who resign out of
3535 2”,7 | they offer libelli (i.e., recantations in writing) and anathematize
3536 8”,23 | times of these interpreters recapitulated or summarized these evulgations
3537 7”,3 | sin and have not chosen to recede therefrom, as of the fifteenth
3538 3”,2 | deposition of Nestorius have receded to the convocation of apostasy,
3539 8”,23 | various points above and receding at other points below the
3540 7”,74 | who looks into the hidden recesses of the heart, i.e., into
3541 8”,23 | analogous with the “takers,” or recipients, just as, on the contrary,
3542 7”,73 | means in Latin to lean or recline upon, and thus to sit at
3543 8”,23 | joined together. Some persons recommend that those couples who are
3544 8”,23 | the civil law, added the recommendation that if they could not furnish
3545 8”,23 | Acacius of Verroia in his recommendations to Nestorius, nor any of
3546 8”,23 | remain single or become reconciliated and reunite again in accordance
3547 Intro | and proposed a reasoned reconciliation.14~ While he was still deacon
3548 8”,23 | acceptation of the present Canon. Reconciling as much as possible the
3549 Intro | Latin text allows us to reconstruct with near certainty the
3550 8”,23 | duty bound, however, to record the names of refugees, and
3551 8”,23 | anticipation that in historically recording the facts concerning the
3552 8”,23 | In the morning Theodore recounted this fact to Eulogius; and
3553 7”,1 | refashioning the Greek myths and recounting to us periods and mutations
3554 8”,23 | statues, he historically recounts the fact that the icons
3555 7”,25 | pardoned, and, as a further recourse, to others, in order that
3556 8”,23 | three days was dumb, after recovering a little on the fourth day,
3557 1 | quarrels and interminable recriminations. Nevertheless, he had to
3558 8”,23 | true that deaconesses were recruited and ordained from the battalion
3559 8”,23 | these men take pains to rectify them, endeavoring further
3560 8”,23 | Photius says in opposing the recusancy of the Monophysites in the
3561 8”,23 | difference of prepositions, the recusants might draw a distinction
3562 8”,10 | But if anyone be caught red-handed in the employ of the so-called
3563 8”,23 | Dardania and was renewed and redecorated by Justinian, on which account
3564 8”,23 | being unjustly treated, to redeem those who were being tyrannized
3565 7”,31 | the precious flank of our Redeemer and Savior Christ the God
3566 8”,23 | hair of their beard with a redhot tile so as to remove any
3567 8 | to the icon (or picture) redounds upon the original,[263]
3568 4”,29 | whereas c. XX of the 6th reduces to the position of presbyter
3569 7”,101| compromisingly allowed a reduction of years and of penances
3570 7”,1 | Evagrius, who joined hands in refashioning the Greek myths and recounting
3571 Intro | applied them. Furthermore, references in Balsamon's commentaries
3572 Intro | we can infer that it must reflect the text of the Antiochian
3573 7”,68 | guilty of any transgression reflecting upon the modesty of the
3574 Intro | versions calls for theological reflection.75 Moreover, certain interpretive
3575 8”,23 | that Christ was not being reformed of a different nature than
3576 8”,23 | food on these days to be refrained from.~ ~ [181] Even though
3577 8”,23 | them correct themselves by refraining from amusements, dances,
3578 Intro | what he wants to say and refrains from saying what he does
3579 8”,23 | to record the names of refugees, and the reasons why they
3580 8”,23 | he be not persuaded, this refusal to be persuaded will become
3581 8”,23 | the same Cyril to these refutations; it further contains the
3582 8”,23 | nor does it overthrow or refute these. First, because although
3583 8”,23 | he did not blaspheme in regaid to the theology of the Holy
3584 1”,13 | again becomes alive and regains his health, let him stand
3585 8”,1 | and of the ones assembled regionally for the purpose of setting
3586 3”,8 | his authority, he shall regive it back to its rightful
3587 8”,23 | who, deeming piety to be a regular business, as St. Paul says,
3588 8”,23 | in order that they might rehabilitate and improve them. It would
3589 8”,23 | reading the prophets they rehashed some myths in their interpretations
3590 8”,23 | in the first resurrection reigned together with Christ as
3591 7”,101| of despair, nor give him rein[254] to dissoluteness and
3592 Intro | the one hand and to the reinforcement of one or another theological
3593 8”,23 | Pope of Rome) bolted the reins, the Patriarch of Constantinople
3594 8”,23 | the divine grace, which rejects all thoughts of the world,
3595 8”,23 | points. For the hymn “He rejoices in Thee,” which he says
3596 8”,23 | being a relative union (or a relational union), and anathematizes
3597 1”,5 | is given to the synod to release them from it after it deems
3598 8”,23 | not being in the Bible, he relentlessly combated those who held
3599 Intro | reference to the canon of Nicea relevant to this case.2 In the West,
3600 1”,9 | Neocaesarea also decrees relevantly hereto, by saying: If any
3601 8”,23 | say, the portions of the relies are small; but if they are
3602 7”,82 | the dead, according to the remainder of the same c. XXV of Carthage.
3603 8”,23 | write barbarous and depraved remarks in their margins. Nor in
3604 8”,23 | sanctification, the matter may be remedied by means of a moderate penance.
3605 7”,72 | both with the mind, by remembering how many good things we
3606 8”,23 | C.3) the fact that they remind lettered persons of things
3607 8”,23 | while the ennata serve as reminders of the living and dead,
3608 8”,23 | celebrated for the purpose of reminding people that Christ rose
3609 3 | persons and substances, remolding Him into a mere human being
3610 8”,23 | themselves when stricken by remorse if they abdicate the rights
3611 1”,11 | genuinely repent and are remorseful shall pass three years among
3612 8”,23 | strewn with small and easily removable pieces of marble, he must
3613 2”,3 | there would result four removes of honor, and consequently
3614 3”,8 | voluntarily as one receiving remuneration. But since, once having
3615 Intro | the canons. Probably the renaissance of legal studies stimulated
3616 8”,12 | that the fields are not rendering any profit or benefit, even
3617 1”,8 | not accept those who had renegaded in time of persecution,
3618 8”,23 | vogue today and which are a renewal of the sacrifices offered
3619 7”,31 | Caesareans and one whose renown rapidly spread over the
3620 8”,23 | the Entrance need not be repeated, as not being lustrative).
3621 7”,48 | XXIV of the 4th, which it repeats verbatim, and see the Interpretation
3622 8”,23 | attracted (or invited) or repelled (or repulsed) by the Holy
3623 8”,23 | visited the Pope and upon repenting was pardoned by him. Against
3624 8”,23 | of unction (provided he repents, that is to say); but the
3625 3”,8 | godliness for dutifully replacing him by the said most reverent
3626 8”,23 | amiss to add here by way of repleteness of discussion the good conclusion
3627 8”,23 | figures and plaster of paris replicas, and setting them up in
3628 8”,23 | contrary, they are sheer replications of the originals. Some persons,
3629 5 | the Series concerning the Reporters, who, holding the tenets
3630 7”,1 | the Greek word signifying “repose,” for which in my translation
3631 8”,23 | Graecoromani) say that it is not reprehensible for Christians to offer
3632 8”,23 | grace of Chirst has now been reprinted recently (in Greek).~ ~ [
3633 Intro | is obvious from its many reprintings, without, of course, the
3634 8”,5 | unbridled mouth dishonoring by reproachful words those who have been
3635 Intro | Orthodox Slavs were content to reproduce translations of the works
3636 8”,6 | and the law is a light and reproof with instruction in the
3637 8”,23 | our Greek representatives repudiated and stigmatized this execrable
3638 8”,8 | his heart, triumphantly repudiating their customs and affairs,
3639 8”,23 | invited) or repelled (or repulsed) by the Holy Spirit.” He
3640 2”,6 | than that of blackening the reputations of those in holy orders
3641 8”,23 | prevailed upon to grant them all requests for salvation.” The iconomachs
3642 8”,23 | and not faces.~Lest God requite you for such things when
3643 8”,23 | Iconomachs bear a strong resemblance to the Eutychianists and
3644 Intro | the basis of superficial resemblances.57 Therefore, an analogical
3645 8”,23 | decrees, a picture or icon resembles the original, though it
3646 8”,23 | things when He has come to resent them.~Who? Whence is the
3647 8”,23 | of Rome, and his legates resented, in this Fourth Council,
3648 Intro | Patriarchate of Constantinople. The reservations set out in the letter of
3649 7”,73 | Narthex and the Pronaos, reserving the word “church” for the
3650 8”,23 | Tables, the sanctifying power residing in them is not sufficient
3651 8”,23 | ecclesiastical matters or to resist an entire church or an ecumenical
3652 8”,23 | pray, and to recall the resistance and struggle unto death
3653 7”,101| and grows so fast, that it resists, that is, overcomes, the
3654 Intro | of the Roman pontiff; he resolutely took the side of the opponents.
3655 4”,18 | another by agreement and resolution not to give up the undertakings
3656 Intro | as an indication to help resolve comparable cases.64 It would
3657 7”,19 | own, lest, at times, being resourceless, they overstep the bounds
3658 8”,23 | 265] Note here how respectable and reverend the divine
3659 8”,23 | for it, since God is not a respecter of persons.” Hence it is
3660 7”,87 | things deserve honor and respectful reverence, save only if
3661 8”,23 | self under its control and responding with respect to everything
3662 8”,23 | much of the Pope. It may be restated here as follows: Pope Honorius
3663 8”,23 | that day, that . . . his resting-place (i.e., of Christ the God)
3664 2”,6 | defense) or any hope of restoration (sc. to his former ecclesiastical
3665 3”,5 | from excommunication or restoring them to the operation of
3666 8”,23 | case. And if the Holy Table rests upon legs, he conceals the
3667 1 | the following is a brief résumé: ~Canon 1: On the admission,
3668 6 | tired of traveling afoot; to resurrect Lazarus and to weep over
3669 7”,39 | closely attached to God by retiring from the turmoil of life,
3670 8”,23 | councils and synods, we retort as follows. First, that
3671 3 | heresiarch was sitting there, retorted in the following fashion: “
3672 8”,23 | great lavras (i.e., monastic retreats) and monasteries have been
3673 8”,23 | the passion of pride and reveals this by what he says or
3674 7”,1 | the mind, and in drunken revelry impiously exulting over
3675 8”,23 | Charles of France, and he reverenced it; and that Pope Urban
3676 8”,23 | here how respectable and reverend the divine Canons are. For
3677 8”,23 | because the Councils were so reverently disposed towards the venerability
3678 7”,101| must provide against any reversion, and considering whether
3679 8”,12 | effect, and the things are to revert to the bishopric or monastery,
3680 Intro | with the material or else reviewed and corrected by a jurist.
3681 8”,23 | their absolution must be revoked), and they who had formerly
3682 Intro | really to be a complete reworking and enlargement of the German
3683 Intro | therefore, used the work of Rhalles and Potles. We have done
3684 8”,23 | upon his head a brilliant riband in place of a wreath or
3685 8”,23 | during the reign of King Richard of Spain, A.D. 589, commanded
3686 Intro | convenient ordering and the richness of its content, this work
3687 8”,23 | and XXXVI. It would be ridiculous, of course, for it to lay
3688 8”,23 | the epanorrason he be left ridiculously at a loss for a prayer and
3689 8”,23 | the time when Arianism was rife remained again private and
3690 Intro | canon law had not yet been rigidly fixed.48 Moreover, we must
3691 7”,60 | in accordance with the rigmarole of delusion. As for those
3692 8”,23 | pass their children through rigols. And, speaking generally,
3693 8”,14 | Priesthood to be maintained with rigorousness. Since, then, we behold
3694 8”,23 | the seal of his imperial ring so as to prevent anybody
3695 7”,78 | are wont to place a baked ring-cake on a square bed provided
3696 7”,97 | signaled by a gift of wedding rings or other earnests, and solemnized
3697 8”,23 | had communed in order to rinse, that is to say, in other
3698 1”,15 | Canon in some places, so as riot to allow either a Bishop
3699 7”,61 | dismiss also the dances and ritualistic ceremonies performed by
3700 8”,23 | logothete of the streets and roads and having a wife and children,
3701 7”,45 | convent, respectively, and roam about town, but only through
3702 7”,41 | growing hair on their head, roamed round cities, mixing with
3703 8”,23 | for the sake of theft or robbery, that he did it. In such
3704 8”,23 | adapted to render hearts more robust, by drawing the soul up
3705 8”,23 | the Angel sitting on the rock, just as the Gospel says,
3706 8”,23 | While petting soft necks of rocks invisible;~Nor apply shameful
3707 8”,23 | and not as an ark and a rod and candlestick and all
3708 8”,23 | For when something they rolled in this device would happen
3709 Intro | canonical commentaries in Romanian, we can mention the works
3710 Intro | later among the Russians and Romanians.~ The era of Ottoman domination
3711 8”,23 | according to the author Romanus in his Prolegomena to the
3712 8”,23 | making them meet under the roof of Hades.’ ” And again: “
3713 8”,23 | more slowly, in which is rooted all the soulful (or psychical)
3714 7”,74 | should practice chanting in rotation, once a week, that is to
3715 Intro | Tubingen and later bishop of Rottenburg, was the author of a great
3716 8”,23 | also by those women who use rouge and paint on their face,
3717 8”,23 | temperance (or “encrateia”) and a rough-and-hard life.~ ~ [246] They were
3718 2”,6 | because of his having thus roundly insulted the Canons and
3719 8”,23 | advanced in age, so as not to rouse any bad suspicion whatever.
3720 7”,99 | especially the first and royalest one, the eyesight, is easily
3721 7”,31 | where he had the pastoral rulership in his hands, he taught
3722 Intro | the term to disciplinary rulings of church authorities.55
3723 8”,23 | out in desert plains in rush huts. Balsamon also says
3724 7”,15 | should be ordained in any sacerdocy whatever without having
3725 3”,8 | prelates, under the pretext of sacerdotalism, may not cloak a secret
3726 8”,23 | If the dignity be judged sacerdotally, the privilege of both of
3727 8”,23 | of the emperors in their Sacrae against Nestorius, say that
3728 8”,23 | named Serapion, who was sacrificing to idols, and fell gravely
3729 7”,55 | Lent from animals that are sacrified, so must it also abstain
3730 4”,29 | sacred that is being treated sacrilegiously and stolen, but something
3731 8”,23 | modest, and reverent, and sage enough to ask every question
3732 1”,11 | one of discreetness and sageness, whereby sinners approached
3733 8”,23 | likewise the oldest and sagest of them ought to be chosen.
3734 Intro | works of Metropolitan Andrew Saguna, N. Popovici, and C. Dron.
3735 7”,69 | Israel shall be reverent,” saith the sacred saying (Lev.
3736 8”,23 | addition discountenances sales and purchases carried on
3737 8”,23 | holy icons adoration and salutation (commonly called kissing)
3738 8”,23 | Firstly, because in the salutatory address which it makes to
3739 8”,23 | prescribed two years for Samaritans joining the faith. Canon
3740 7”,69 | trying Paul the bishop of Samosat, who was rather a sophist
3741 4”,29 | all events that that which sanctifies is greater than that which
3742 7”,1 | built up and erected upon sand in opposition to Orthodoxy.
3743 8”,23 | Book III, ch. 13). The sandals and boots denote that the
3744 8”,23 | desires, and sobriety and sanity, and the fact that the monk
3745 8”,23 | the land which Ananias and Sapphira his wife consecrated to
3746 8”,23 | Alamundarus, the chief of the Saracens, was a joke. For this fellow,
3747 8”,23 | who at the Sixth Council sat upon the thrones in front
3748 8”,23 | and often leads the man to satiety of pleasure and inhibits
3749 4”,9 | bishop decide the case to the satisfaction of both parties, the ruler (
3750 8”,23 | disciple of Basileides and Satorinus, who were followers of Simon
3751 7”,61 | other words peculiar, to Satyrs and Bacchi, who in honor
3752 8”,23 | according to Theodoret, Saul harried them into marriage
3753 8”,23 | Holy Bema, and that they sawed her apart in the middle
3754 8”,23 | and slowly so at that, was sawn apart and burned in fire
3755 7”,60 | and other such delusive sayings. It likewise canonizes also
3756 Intro | since then have turned the scales in favor of written law.
3757 8”,23 | their becoming a cause of scandalization and perdition to the monks
3758 8”,23 | that deacons later became scarce and disappeared from most
3759 8”,15 | be done on account of the scarcity of priests and clerics.
3760 8”,23 | things again. But he got scared again, and did not make
3761 8”,23 | maphorion a deacon’s stole (or scarf), bringing the two extremities
3762 8”,23 | cattle occupying public scats of authority. That is why
3763 7”,75 | explicitly speaking, he scattered their small coins; and turning
3764 1”,8 | heretic, but was instead a schismatic (or sectarian), according
3765 2”,6 | confess the sound faith, have schismatically separated and have gathered
3766 8”,23 | the way of innovations and schisms, as Nicephorus Callistus
3767 8”,23 | saying: “If a soldier or scholarian or foederatus or anyone
3768 Intro | the recension of John the Scholastic. Having said this, we must
3769 Intro | has been published by F. Schulthess.79~ We have already drawn
3770 Intro | monumental work of Edward Schwartz.72 With certain exceptions,
3771 8”,23 | monks as put into practice scientifically by keeping the unifying
3772 8”,23 | of the Monotheletes was a scion and offshoot of the heresy
3773 7”,13 | be forced to be downright scornful of marriage, which was instituted
3774 8”,23 | While living there the scoundrel experienced afflictions
3775 7”,69 | their natural voices to scream, nor recite anything inappropriate
3776 8”,23 | shall exceed that of the Scribes and Pharisees, we shall
3777 8”,23 | God; in the middle of this scrolls are to be sewn together.
3778 8”,23 | perjurers whose oath has been scrutinized, assigns to the places of
3779 8”,23 | were statues of massive sculpture, capable of being felt on
3780 8”,23 | received the appellation of Scythian, according to Theodore (
3781 7”,1 | impressing them with his own seals with a view to ensuring
3782 8”,23 | weather and he comes in search of shelter — not out of
3783 7”,28 | advantageous to the Church in such seasons. Since there is nothing
3784 8”,23 | Council, held A.D. 449) seated the Bishop of Constantinople
3785 8”,23 | monastic life as their career, secluded to themselves, just as black
3786 8”,23 | themselves, just as black paint secludes itself to the eye. The monastic
3787 8”,23 | though by concession and on secondary grounds it may be tried
3788 1”,8 | instead a schismatic (or sectarian), according to c. I of St.
3789 4”,17 | dividing this Canon into two sections, the Sixth Ec. C. incorporated
3790 4”,24 | not to be turned over to seculars by anyone, in order, that
3791 8”,23 | sanctification used to be secured by means of precious bits
3792 8”,23 | placed in a monastery and is securely guarded. Blastaris also
3793 8”,23 | included in the Canon the securities which the sacred Council
3794 Intro | Non ex regula ius sumatur sed ex iure quod est, regula
3795 1”,3 | Sam. ch. 13), because the seductive and magnetic power of sexual
3796 7”,33 | Church of God, we too are sedulous to insist that if any Clergymen
3797 7”,78 | the Theotoke to have been seedless and to have resulted from
3798 7”,1 | intemerate Ever-Virgin who seedlessly gave birth to Him, holding
3799 7”,1 | of the Economy was only seemingly consummated, as something
3800 7”,26 | Epistle to Timothy says: “Seest thou a human being wearing
3801 3”,8 | heedfully” (Prov. 25:29 Seirach), those who have had the
3802 8”,23 | 14 and 15 on statues, and sel. discourse 28 concerning
3803 8”,23 | Bishop of Rome, though very seldom; whereas from the time that
3804 8”,23 | the same Dionysius calls “select” (or, in Greek, eccritoi).~ ~ [
3805 8”,23 | himself to be unworthy becomes self-condemned, whereas anyone that says
3806 8”,23 | He also maintained that self-control (or self-assertion) takes
3807 1”,1 | to holy orders. But as is self-evident, though such is the case
3808 8”,23 | testimonies, I take it, are self-sufficient. But it may be added here
3809 8”,4 | and will become subject to self-torture, and “his mischief shall
3810 8”,23 | if it has been sold, the seller shall lose even the price
3811 8”,23 | that the Lord called the sellers and merchants in general
3812 8”,23 | Patriarch Luke in a note (or semeioma, as it is called in Greek)
3813 7”,78 | fine flour (called in Greek semidalis) and giving thereof to one
3814 8”,23 | will be turned over to the senators of his own city. Novels
3815 7”,35 | Constantinople shall enjoy equal seniorities (or priorities) with the
3816 7”,99 | wisdom bids us. For the sensations of the body can easily foist
3817 8”,23 | they have many times been sensually seen by many men and women
3818 7”,93 | necessity to do so, he is sentenced to seven years’ penance.
3819 7”,76 | Apostle commands us to become sentinels to the Jews and Greeks,
3820 8”,23 | Latins in the litany of their sepultural ceremony chant the Trisagion
3821 8”,23 | explain in the course of the sequel to this anathematization
3822 8”,23 | a faithful old man named Serapion, who was sacrificing to
3823 8”,23 | but tread upon figurative serpents (i.e., snakes that beset
3824 8”,23 | and slaves of Christ with servile adoration, that is to say,
3825 8”,23 | to a monk the instant he sets forth on his departure from
3826 7 | heresy, not in order to settle questions of faith, in such
3827 7”,41 | monasteries,[170] and to be settled down in a monastery, well
3828 7”,26 | Isidorus Pelousiotes (in his seventy-fourth letter) when commenting
3829 | several
3830 7”,81 | embracing the old types and the shadows as symbols of the truth
3831 7”,7 | down.” And then you will shamefacedly retire to the lowest and
3832 8”,23 | though not without a little shamefacedness before the Father and the
3833 8”,5 | sin; and they call their shameless and insolent treatment of
3834 8”,5 | seats (Matt. 23:6), and shamelessly and brazenly reproached
3835 8”,5 | givers and their brazen shamelessness. So take care not to take
3836 8”,23 | they were disgracing and shaming in a way the poor people
3837 8”,23 | instance, if they saw clouds shaped like men with swords in
3838 8”,23 | pictorially because of its being shapeless and invisible. We ought
3839 1”,17 | himself, not a lender, but a sharetaker or partner), and be caught
3840 7”,19 | to what is taught, they sharpen their wits so as to avoid
3841 8”,23 | one half of his beard was shaven off as a mark of dishonor.
3842 8”,23 | called the Devil, they reap sheaves of destruction and of perdition.
3843 1”,11 | congregation burst out crying and shedding copious tears. Afterwards
3844 8”,23 | Table, in the place of the sheet; the other by way of a table-cover,
3845 8”,23 | utensils, and robes, including sheets and cloths; upon walls and
3846 7”,87 | of the Temple temporarily shelved in order to provide for
3847 7”,12 | who are being pastured and shepherded by us, and to this end we
3848 8”,23 | prelates must employ some shift in time of a plague to enable
3849 8”,23 | Accordingly, the one of them shines through in miracles, whereas
3850 8”,6 | commandment of the Lord shineth afar, illuminating the eyes” (
3851 8”,23 | shape and appearance like a shirt, and which nowadays is called
3852 4”,16 | mitigate their punishment or to shorten the time of their penance.
3853 8”,23 | perform so called small and shorter dedications without relics
3854 8”,23 | which they had on their left shoulder was that which is now called
3855 8”,23 | being drawn tightly over the shoulder-blades denotes that a monk must
3856 8”,23 | microschemes behind over their shoulders. The pallium, I say, denotes
3857 7”,61 | masks; neither shall anybody shout the name of abominable Dionysus
3858 8”,23 | when about to give the showbread to David and his stalwarts,
3859 7”,75 | sacred precincts no tavern or showcase for the display of perfumes[
3860 8”,23 | doctrine of coessentiality. He showered favors upon the heretics,
3861 8”,23 | compromise and “economy” (i.e., shrewd “management”), in order
3862 2”,7 | circumstances with tact and shrewdness, instead of insisting upon
3863 8”,23 | holy chrism over them, he shuts the case. And if the Holy
3864 8”,4 | clergymen under him, or shutting a venerable temple, to prevent
3865 8”,23 | Catana, in the eparchy of Sicily, attending as the legate
3866 7”,21 | also Ap. c. XXIX. Read, and sigh, my brother, at the violation
3867 1”,6 | oppose his own confession and signature, he shall deprive himself
3868 8”,23 | are also represented, or signified, by the trimena (or three-month
3869 3”,2 | hereafter, or that even after signing and confirming the document
3870 8”,23 | Hence the Papists are also silenced on this score who are persistent
3871 7”,44 | themselves up in fine style with silken and all sorts of fancy costumes,
3872 8”,16 | embroidered with silk (for silkworms are called in Greek seres
3873 Intro | of the tenth century by Simeon “magistros and logothete.”
3874 8”,23 | that in accordance with the similitude of the wife of one about
3875 8”,23 | narrated by both Theophanes and Simocates (Book V, ch. 10); and when
3876 7”,21 | that is the manner in which simony is practiced, as though
3877 Intro | when a variant is found simultaneously in this Syriac version and
3878 8”,23 | other crimes. Anastasius the Sinaite (Question 54) says that
3879 8”,8 | converted as a matter of sincere faith, and confess with
3880 4”,4 | 4.~ Let them who sincerely and truly enter upon monastic
3881 8”,23 | young men; and those who singe the hair of their beard
3882 7”,1 | consummated, as something sinister and miasmatic, and along
3883 8”,16 | abomination to a sinner” (Sirach A.28) I’m not sure what
3884 7”,53 | that of a man taking his sister-in-law to wife; in his c. LXXVIII,
3885 8”,21 | enrolled in the brotherhood or sisterhood there, as the case may be,
3886 8”,23 | the city was built on the site of the temple of God which,
3887 Intro | regulations to meet new situations. Canonical creativity was
3888 8”,23 | periods), and the hexamena (or six-month periods), and the enneamena (
3889 8”,23 | year, and the widows in the sixtieth year, of their age, that
3890 7”,1 | utterances of the one hundred and sixty-five God-bearing Fathers who
3891 7”,7 | the grand Sacellarius, Skevophylax, Chartophylax, the lesser
3892 7”,50 | and display examples of skillful acting, according to Title
3893 8”,23 | to offer the breasts and skins, of lambs, outside of the
3894 7”,50 | times slaves, sometimes even slapping each other’s face, and moving
3895 8”,23 | at hand, but insist upon slaughtering them themselves, and lighting
3896 8”,23 | either as a thief or as a slaver, since it was for pleasure,
3897 Intro | the nineteenth century, Slavic canonists took over the
3898 8”,23 | dedicated to God, and not to be slavishly subject to one’s own will,
3899 8”,23 | mandyas (which Sozomen calls a sleeveless tunic, and Dorotheus a colobius,
3900 8”,23 | mandyas has neither cuffs nor sleeves denotes that a monk ought
3901 8”,23 | the desert themselves, and slew, exiled, and confiscated
3902 8”,23 | order to preclude their slipping away from Christ, how much
3903 8”,23 | being of a denser and more sluggish nature, acquire the discernment
3904 7”,7 | when you have been invited, slump into the last seat, so that,
3905 8”,23 | to some other man on the sly — which is the same as saying,
3906 7”,60 | turn out that they became small-souled (or pusillanimous) as a
3907 8”,23 | other Canons prescribe a smaller number of years for the
3908 8”,23 | some say, that statue was smashed to pieces by the Emperor
3909 8”,23 | priestly order, and because the smokelike puffiness (or pretentiousness)
3910 8”,23 | order to make their face smooth and handsome after such
3911 8”,23 | blasphemy, an angel of the Lord smote him a terrible blow and
3912 8”,23 | Metrophanes, bishop of Smyrna, in interpreting the Epistles
3913 8”,23 | the heresy of Noetus, a Smyrnean according to Theodore and
3914 8”,23 | Book LX, anyone seizes or snatches away a female slave who
3915 8”,8 | the Jews have seen fit to sneer at Christ our God, while
3916 7”,1 | enemies of the truth, and snortingly and ravingly uttered vain
3917 1”,11 | upon their face with much sobbing and wailing. From the other
3918 Intro | above, research into the social and historical background
3919 Intro | Ages on the political and socio-cultural level, as there was in the
3920 8”,23 | guilty of bestiality, a sodomite, a sorcerer and wizard,
3921 8”,23 | into a yawning chasm of sodomites under the pretext of spiritual
3922 8”,23 | monk. See also c. II of St. Sohpia, and especially c. Ill of
3923 Intro | work of Archimandrite John Sokolov, published in St. Petersburg
3924 8”,23 | gray hair unto men” (Wisd. Sol. 4:9); and by Elijah in
3925 8”,23 | baptized, wept and could not be solaced, but fell at the feet of
3926 8”,23 | that which is the customary solemnization carried out by breaking
3927 8”,23 | other party, being more solicitous of pleasing God, which is
3928 8”,23 | monks they are lone men, or solitaries (in that the Greek word,
3929 3”,8 | Cyrene, and Evagrius of Solon, who in writing as well
3930 8”,23 | draughts either in order to put somebody to death or to muddle his
3931 | somehow
3932 8”,23 | melodists and hymnographers and song-writers often call the childbirth
3933 7”,69 | Samosat, who was rather a sophist and magician than a bishop
3934 7”,70 | things usual to the young sophists, in like manner were Christians
3935 8”,23 | decline incantations and sorceries and spells, and die from
3936 7”,60 | about the fascination and sorcery which they have practiced,
3937 8”,23 | too, that God is made so sorely wroth by those who buy and
3938 3”,8 | a bitter and unendurable sorrow overwhelmed the mind and
3939 8”,23 | contrite and penitential and soul-benefiting, is not one composed by
3940 8”,23 | body-lovers and exquisites, but soul-lovers and virtue-lovers. Note
3941 1”,2 | committed any animal (i.e., soul-wrought) sin[2] and is convicted
3942 8”,23 | But a certain bishop of Soulce named Euthalius, a contemporary
3943 8”,23 | which is rooted all the soulful (or psychical) fruit of
3944 7”,1 | Note of Translator. — This sounds plausible and may be true,
3945 7”,12 | which is situated to the south was formerly called Libya,
3946 Intro | Greeks but also among the southern Slavs and later among the
3947 8”,23 | desire from the enemy and sower of evils and woes commonly
3948 8”,23 | from Mary. According to Sozomenus, Eccl. Hist., book 4, ch.
3949 8”,23 | and villages and districts sparsely peopled it was the vogue
3950 8”,16 | they had been told by the Speaker of God’s language that those
3951 7”,31 | one of the soldiers with a spear pierced his side, and forthwith
3952 7”,85 | distinction between these species of the same genus) to the
3953 8”,23 | fondly, are half villains and specious liars, according to its
3954 8”,23 | it that I have an idol, a specter instead of a friend?”~And
3955 8”,23 | present Council, nor the speeches and orations which the bishops
3956 8”,23 | the Latins stood agasp and speechless.~ We have said all this
3957 7 | according to the Latin spelling, Trullus), in the reign
3958 8”,23 | incantations and sorceries and spells, and die from the disease,
3959 8”,23 | Balsamon the tonsorial seal (sphragis epikouridos) and episcopal
3960 8”,23 | twist it up and tie it on spills in order to make it curly;
3961 8”,23 | the raiment on which they spilt must of necessity and indispensably
3962 1”,6 | justly, but cavilously and spitefully, the vote of the majority
3963 8”,23 | anything, or in another way spits out that which is placed
3964 8”,1 | Lord God with David, the spokesman of God, the following words: “
3965 7”,52 | mother of the child he has sponsored become spiritually brother
3966 7”,52 | persons, after becoming sponsors to children subjected to
3967 7”,52 | Canon makes in regard to sponsorship, ought to apply likewise
3968 8”,23 | playing, and mingling the sports of demons with angelic doxology.
3969 8”,23 | be regarded as other than spots uninhabited by Christians
3970 8”,23 | express the opinion that one spouse may marry a second time
3971 7”,29 | private agreement with their spouses to abstain from intercourse
3972 8”,23 | of the Monophysites there sprouted thereafter also the heresy
3973 8”,2 | knowledge of my laws, I too will spurn thee as a priest of mine.”~ ~
3974 8”,2 | paraphrase): “Since thou hast spurned knowledge of my laws, I
3975 8”,23 | spiritual paternity.~ [256] Spyridon Milias, in his Collection
3976 7”,61 | Dionysus while engaged in squeezing grapes in the wine-presses;
3977 8”,23 | showbread to David and his stalwarts, asked them whether they
3978 8”,23 | to be found engraved or stamped or otherwise delineated
3979 8”,23 | and kissing it, and then stamping it out. As for us, however,
3980 1”,18 | Deacons conform to their own standards, well knowing that they
3981 7”,99 | pictures, such as women stark naked or bathing or being
3982 8”,23 | to say, for trial), and started at this tender and gentle
3983 8”,23 | demoniacal complicity, his static sin is to be penanced more
3984 8”,23 | or, for instance, words stating that it is a picture of
3985 3”,8 | have kept on with spiritual staunchness and to have made every effort
3986 8”,23 | who are microschemes and staurophores are also situated between
3987 8”,19 | them, no matter whether he stays in the monastery or departs
3988 8”,1 | by them they direct and steer their life. Joyfully accepting
3989 8”,23 | will of human beings are steered and governed by the motion
3990 8”,23 | became an ascetic in Mt. Steirion. For when the latter asked
3991 8”,23 | more plainly speaking, the stephanos worn by clerics on their
3992 7”,40 | And if after all these steps they stand solidly on the
3993 8”,23 | womb is barren because of sterility: in accordance with that
3994 8”,23 | facts that which is the sternest of all, to wit, that Novels
3995 8”,23 | therefrom, but also to be sternly deposed and to be outlawed
3996 8”,23 | partake of wine, and of a stew without oil.”) It seems
3997 4”,26 | wasted as a result of such stewardless administration and to prevent
3998 8”,23 | Mysteries with a censer, sticharion, and orarion, and bareheaded.
3999 8”,23 | an austere canon, become stiff-necked and, leaping away, fall
4000 8”,23 | divine Fathers took care to stigmatize this evil. For St. Gregory
4001 8”,23 | concerning repentance how stijpngly therein he urges spiritual
4002 Intro | renaissance of legal studies stimulated an interest in the serious
4003 2”,7 | First Ec. C. demanded this stipulation in writing from Novatians
4004 8”,23 | any wrath and anger have stirred up in thee such virginity, ~
4005 4”,29 | treated sacrilegiously and stolen, but something more than
4006 8”,23 | says that they are to be stoned (Lev. 20:27): “Any man or
4007 8”,23 | Pentecost, and after the stoning of St. Stephen. For them
4008 8”,23 | the occurrence, and, after stopping all the holes that afforded
4009 8”,23 | things and telling ludicrous stories, and singing some lines
4010 8”,23 | relates in addition to this story that since Patricius Valerianus,
4011 7”,1 | Orthodox conception of the straightforward dogma which they outlined
4012 7”,69 | employ disorderly yelling and strain their natural voices to