Chapter, Paragraph

 1 Int  |        special attention toward the laity.~The first two aspects seem
 2   1  |  relationship between religious and laity: first there is a syntony
 3   1  |          clergy, between clergy and laity, among the manyparish and
 4   1  |  relationship of communion with the laity.~ ~
 5   2  |           demands having the entire laity on the horizon. Therefore
 6   2  |          concentric circles: 1) the laity in general, 2) those who
 7   2,1|             consecrated persons and laity.~Even the terminology has
 8   2,1|           not rarely created in the laity the suspicion of being considered
 9   2,1|          not full perfection of the laity. Still on the eve of the
10   2,1|            holiness”. Yes, also the laity, for the fact of being Christians
11   2,1|        Gospel in its integrity. The laity would be the first to be “
12   2,1|             Gospel text for all the laity. Speaking to the people
13   2,1|            the spiritual dimension. Laity, being engaged in the world,
14   2,1|          identify “promotion of the laity” with their access to the
15   2,1|          fortunate era in which the laity’s fully Christian status
16   2,1|   associations, the theology of the laity which developed along the
17   2,1|         consecrated persons and the laity. Already the general superiors,
18   2,1|          being established with the laity as an authentic sign of
19   2,1|           ecclesial components, the laity seemed to them the ones
20   2,1|     countries the relationship with laity is identified as a relationship
21   2,1|          prophetic character of the laity and their specific vocation
22   2,1|             consecrated persons and laity is beginning”, and indicates
23   2,1|            Institutes can offer the laity a relationship that is primarily
24   2,1|             communion also with the laity…of the so-called “lay” world,
25   2,2|            forms of associations of laity acknowledged by Canon Law. “
26   2,2|            gather a great number of laity among their members, if
27   2,3|      charism can be shared with the laity. …a new chapter, rich in
28   2,3|         consecrated persons and the laity.” (54) It recognizes in
29   2,3|    communion and collaboration with laity as a type of effective response
30   2,3|       reciprocal fertilization. The laity, sharing the fundamental
31   2,3|             the contribution of the laity, some aspects of their charism.~
32   2,3|           direct aggregate forms of laity, today, thanks to an ever
33   2,3|         increasing formation of the laity, there can be a mutual assistance
34   3  |     communion between religious and laity; just remember the phenomenon
35   3  |      rediscovery of the role of the laity,~-         a new awareness
36   3,1|    hospitals, schools. Insertion of laity happens in the places considered “
37   3,1|            progressive insertion of laity, who gradually make up the
38   3,2|              collaboration with the laity becomes a positive choice
39   3,2|      witness. It is stated that the laity can enrich the spiritual
40   3,2|             world” entrusted to the laity does not concern only management
41   3,2|            too great an openness to laity calls into question (?threatens)
42   3,2|           Do we really consider the laity subjects (agents) of the
43   3,2|            it is also true that our laity are sometimes themselves
44   3,3|         change: respect is given to laity not only in an attitude
45   3,3|             is recognized that also laity can make it their own according
46   3,3|        forming men, creating in the laity minds and hearts capable
47   3,3|          the management aspect… The laity possesses a unique and undivided “
48   4,1|              There are “consecrated laity” with promises and codified
49   4,2|       apostolic dimension proper to laity more active and can involve
50   4,3|            of the religious; or the laity is consulted when problems
51   4,4|             forms of belonging, the laity who feel called to share
52   4,4|            need to be helped by the laity’s faith, by their constancy
53   4,5|   themselves? ~ ~Communion with the laity calls for a new communion
54   4,5|            communities, so also the laity are called to special communion
55   4,5| laity-religious, but also among the laity. We will have to encourage
56   4,5|          charisms, perhaps also the laity who live different charisms
57   5,1|               The relationship with laity helps us understand our
58   5,1|      sharing their charism with the laity, as though it were an adaptation
59   5,1|      consecration and in the way of laity.~So, what Vita consecrata
60   5,2|            The massive insertion of laity in the works of religious
61   5,3|             roles~ ~The presence of laity leads to a re-thinking of
62   5,3|        consecrated persons.~For the laity it is clear that the direct
63   5,3|             precisely the hope that laity find apostolic expressions
64   5,3|     building relationships with the laity to the extent to which we
65   5,3|            If the relationship with laity remains predominantly an
66   5,4|           formators, relegating the laity to the role of receivers, “
67   5,4|            us mature and enable the laity to assume responsibilities.~