Chapter, Paragraph

 1 Int    |          me:~-         consecrated life as “school of communion”,~-        
 2   1    |         dual aspect of consecrated life:~-         it is a privileged
 3   1    |         within itself.~Consecrated life recalls that communion is
 4   1    |            God’s plan.” (Fraternal Life in Community n. 10) For
 5   1    |         communities of consecrated life the particular task of spreading
 6   1    |           of all in their internal life and then in the ecclesial
 7   1    |   fraternity/community.~ Fraternal life of consecrated persons is,
 8   1    |            a vocation to religious life, but the present world situation
 9   1    |          recalling it. Consecrated life is “witness to the divine
10   2    |         who share an experience of life with religious.~
11   2,1  |            The view of consecrated life as a state of perfection
12   2,1  |          with their own liturgical life detached from the local
13   2,1  |           not, of certain forms of life, of the sense of withdrawal
14   2,1  |     restrict the area of Christian life to the interior life, almost
15   2,1  |     Christian life to the interior life, almost as though it regards
16   2,1  |           The vocations to the lay life, to the ordained ministry
17   2,1  |    ministry and to the consecrated life … are at the service of
18   2,1  |          that we meet in our daily life. All Christians, with an
19   2,1  |         can share my experience of life, as I can accept his pain,
20   2,1  |          his joy, his testimony of life. It is the giving and receiving
21   2,1  |            daily social and family life,” and that it can be expressed “
22   2,1  |           the framework of secular life”. (Lumen Gentium 35) The
23   2,1  |            vocations and states of life especially among consecrated
24   2,1  |           at the level of everyday life.” (n. 31)~ One can enter
25   2 (3)|            what point is religious life today, “Vita consacrata” (
26   2,2  |      family,~parish, normal social life, the Church knows many forms
27   2,2  |          from within each state of life. Thus within the lay state
28   2,2  |   different paths in the spiritual life and the apostolate which
29   2,2  |          since both these forms of life gather a great number of
30   2,2  |      Egidio, L’Arche, The Word and Life, Schoenstatt Movement, Focolare,
31   2,2  |           new forms of evangelical life… Finally, a new richness
32   2,2  |           new forms of evangelical life can learn a great deal from
33   2,2  | charismatic witness of consecrated life which bears a very rich
34   2,2  |     religious women in their daily life, and amazed to have to meet
35   2,3  |          experience of consecrated life in these years. The General
36   2,3  |        richness of the consecrated life”, we read in n. 56, “is
37   2,3  |          the Institute’s community life and its particular dedication
38   2,3  |          Institute in its internal life is not harmed.” (VC 56)~
39   2,3  |            beauty of each state of life. Communion and mutuality
40   3,2  |           can enrich the spiritual life of the community, and be
41   3,2  |          the identity of religious life.~ This phase is expressed
42   3,3  |        according to their state of life. “The fact that the charisms
43   3,3  |          Only together can we give life to a community that passes
44   3,3  |            of living the Christian life; and this creates deep bonds
45   3,3  |       among all who feel their own life inspired by the same charism.~ ~
46   4,4  |     problems, and of reading their life journey wisely. We ourselves
47   4,4  |     experiences of the evangelical life and the apostolic witness
48   4,4  |            to adapt our rhythms of life with theirs, and think of
49   4,5  |           helped to live community life. But as a deep communion
50   4,5  |       typical journey of their lay life. The relationship is not
51   5,1  |        vogue between the states of life. Today, thanks to the new
52   5,1  |    expressed through all states of life, and therefore, in more
53   5,2  |          characterizes consecrated life. Members also re-assume
54   5,2  |       richness by living its daily life together, in addition to
55   5,3  |       political engagement, family life, the world of labor and
56   5,3  |         the viewpoint of apostolic life, it is essential that every
57   5,3  |           experts of the spiritual life”, called to personal spiritual
58   5,4  |          Then it will be all one’s life—ongoing formation—with a
59   5,4  |       implementation.~Communion of life is based on the consciousness