Chapter, Paragraph

 1   1    |           of relationship between religious and laity: first there is
 2   1    |           then collaboration.~ If religious are, as is often stated, “
 3   1    |        dimension of a vocation to religious life, but the present world
 4   1    |         the aspect of unity among religious families.2~ Today we want
 5   2    |         to share the charism of a religious institute. A suitable reflection,
 6   2    |           experience of life with religious.~
 7   2,1  |           make public vows become religious, are the lay faithful perhaps
 8   2,1  |         lay faithful perhaps less religious? The view of consecrated
 9   2,1  |          in the Church. Monks and religious have often withdrawn into
10   2,1  |       baptismal consecration and “religious” consecration, it writes: “
11   2,1  |             clergy, men and women religious, the lay faithful…At one
12   2 (3)|       communion: at what point is religious life today, “Vita consacrata” (
13   2,2  |           groups connected to our religious families, but with associations
14   2,2  |     charismatic syntony: like the religious community, they are often
15   2,2  |         the relationships between religious and Church movements, as
16   2,2  |    communion and cooperation that religious and lay associations must
17   2,2  |         accustomed to relate with religious women in their daily life,
18   2,3  |     design.” (55) The consecrated religious, on their part, will be
19   2,3  |        was especially the task of religious men and women to create,
20   3    | relationship of communion between religious and laity; just remember
21   3,1  |           places left “vacant” by religious men and women.~ The ever
22   3,1  |          businesses, in which the religious have become employers. Union
23   3,1  |      infrequent, also because the religious community, accustomed to
24   3,2  |   animators) and that the role of religious is identified above all
25   3,2  |        threatens) the identity of religious life.~ This phase is expressed
26   3,3  |          of the actual situation, religious no longer feel like autonomous
27   3,3  |           incarnation not only in religious consecration, but also in
28   4,3  | responsibility and custody of the religious; or the laity is consulted
29   4,5  |         for a new communion among religious themselves, within their
30   4,5  |       communion is required among religious within their communities,
31   4,5  |        there can be even more. As religious of different institutes
32   4,5  |          For fifty years already, religious within the Movement have
33   5,1  |          to Sicari it is not that religious are sharing their charism
34   5,1  |         lay form of an originally religious reality. The charism precedes
35   5,2  |          of laity in the works of religious is leading to a separation
36   5,3  |          and education; to “offer religious families the precious contribution
37   5,3  |         the apostolic fields of a religious community. What’s more,
38   5,3  |      together in the same sector.~Religious men and women in turn can
39   5,3  |          the community. The whole religious community is called to be
40   5,4  |          rethink the formation of religious men and women in view of
41   5,4  |        danger of considering only religious as formators, relegating
42   5,4  |      promote acquaintance between religious and lay persons, as well