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Alphabetical    [«  »]
conscience 1
consciousness 1
consecrata 4
consecrated 30
consecration 6
consequences 1
consequent 1
Frequency    [«  »]
32 our
32 which
30 charism
30 consecrated
30 persons
30 they
29 by
P. Fabio Ciardi, OMI
Consecrated life, “school of communion”…

IntraText - Concordances

consecrated

   Chapter, Paragraph
1 Int | divisions to me:~-         consecrated life as “school of communion”,~-         2 1 | recalls a dual aspect of consecrated life:~-         it is a 3 1 | experienced within itself.~Consecrated life recalls that communion 4 1 | entrusts to communities of consecrated life the particular task 5 1 | is made to the ability of consecrated persons to express “a fraternity 6 1 | community.~ Fraternal life of consecrated persons is, in addition, 7 1 | exempt us from recalling it. Consecrated life is “witness to the 8 2,1| often been noticed between consecrated persons and laity.~Even 9 2,1| been helpful. Talking about consecrated persons has not rarely created 10 2,1| less religious? The view of consecrated life as a state of perfection 11 2,1| This latter, prerogative of consecrated persons, was considered 12 2,1| added motive for joy for consecrated persons. They are now closer 13 2,1| the “interior world” like consecrated persons. Consequently it 14 2,1| ordained ministry and to the consecrated life … are at the service 15 2,1| relationship of communion between consecrated persons and the laity. Already 16 2,1| exception made up of clergy and consecrated persons. For the so-called 17 2,1| of life especially among consecrated persons and laity is beginning”, 18 2,2| writes, where it invites consecrated men and women to be open 19 2,2| and charismatic witness of consecrated life which bears a very 20 2,3| chapter in the experience of consecrated life in these years. The 21 2,3| history of relations between consecrated persons and the laity.” ( 22 2,3| sharing in the richness of the consecrated life”, we read in n. 56, “ 23 2,3| God’s design.” (55) The consecrated religious, on their part, 24 2,3| supplementing the decline of consecrated persons necessary to carry 25 4,1| of belonging. There are “consecrated laity” with promises and 26 5,1| being lived not only by the consecrated persons, but of giving a 27 5,1| found its strong point in consecrated persons and could not develop 28 5,1| are therefore all called, consecrated and lay, to go to the genuine 29 5,2| essentiality) that characterizes consecrated life. Members also re-assume 30 5,3| aware of our identity as consecrated persons.~For the laity it


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