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| P. Fabio Ciardi, OMI Consecrated life, “school of communion”… IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
1 2 | three concentric circles: 1) the laity in general, 2) 2 1 | Fraternal Life in Community n. 10) For this reason, as we 3 2,1 | superior or inferior.” (n. 13) ~ We have overcome, at 4 2,2 | 50 members present from 14 movements and associations ( 5 2,2 | Something new: besides the 140 general superiors or vicars, 6 2 (3)| Vita consacrata” (29 (1993) 16-42.~ 7 3 (5)| Fatebenefratelli toward 2000, PSIK Rome 1986, p. 50-52.~ 8 2,3 | Chapter of the OMI’s in 1992, for example, stated that, 9 2 (3)| Vita consacrata” (29 (1993) 16-42.~ 10 2,1 | whole first part of the 19th century, and the teaching 11 2 | 1) the laity in general, 2) those who belong to groups, 12 3 (5)| Fatebenefratelli toward 2000, PSIK Rome 1986, p. 50-52.~ 13 1 (1)| of the Reign!, 21 April 2001.~ 14 5 (6)| setting, Jaca Book, Milan 2002.~ 15 1 (2)| Communion. Mutual Help, 15 March 2003. ~ 16 2,1 | lay protagonists of the 20th century, whose cause for 17 1 (1)| the cause of the Reign!, 21 April 2001.~ 18 2,2 | General Assembly of USG (27-29 November). Something 19 2,2 | missionary commitments.” (30)~ I earnestly hope that 20 2,3 | want to share it.” (TCA 40)~ The Apostolic Exhortation 21 1 | fraternal communion”. (VC 41) In face of the war in progress, 22 2 (3)| consacrata” (29 (1993) 16-42.~ 23 1 | senseless violence.” (n. 51) A call is made to the ability 24 3,1 | necessity of “manpower”~ ~The ‘70s saw the beginning of the 25 3,2 | laity~ ~At the end of the ‘80s, collaboration with the 26 | above 27 3,1 | considered “secondary”. It is absolutely necessary to put lay persons 28 2,1 | all Christians. There is abundant literature about lay-religious 29 2,1 | this past is not purely academic. After the ecclesiological 30 2,1 | experience of life, as I can accept his pain, his joy, his testimony 31 2,1 | Body of Christ, each in accordance with the proper vocation 32 2,2 | of associations of laity acknowledged by Canon Law. “The Church’ 33 5,4 | is necessary to promote acquaintance between religious and lay 34 5,3 | charism…~Also the community acquires a new dimension: the ability 35 3,3 | of works. Slowly we are acquiring the concept of “family” 36 1 (2)| Mission Projects: Common Actions and in Communion. Mutual 37 4,2 | dimension proper to laity more active and can involve them also 38 1 (1)| The Spirit of the Lord acts in all times and with new 39 3,3 | and the evolution of the actual situation, religious no 40 | actually 41 4,4 | also to change language, to adapt our rhythms of life with 42 5,1 | laity, as though it were an adaptation in a lay form of an originally 43 2,1 | from Christ, “can become an added motive for joy for consecrated 44 2,2 | the world of the excluded addresses to us. A presence of solidarity 45 3,3 | would he put himself in administration of them, but would dedicate 46 2,1 | neighbors next door, and public administrators…~ Will it be simplistic 47 4,4 | and there is a breath of affection and esteem among the components 48 2,3 | Exhortation Vita consecrata affirms in a very positive way that “ 49 | After 50 2,3 | spiritually nourish and direct aggregate forms of laity, today, thanks 51 3,1 | vocations,~because of exits and aging. Contemporaneously the complexity 52 1 | awareness of this mission alive at all times, so as not 53 2,1 | complementary ministries that allow them to work in the one 54 3,3 | so that our collaborators ally themselves with us in service 55 | alone 56 2,2 | at each other” said Bro. Alvaro Rodriguez Echeverria, superior 57 2,2 | in their daily life, and amazed to have to meet with only 58 1 | intimate communion which animates and constitutes the Church, 59 3,2 | roles (formators, teachers, animators) and that the role of religious 60 5,1 | charism in a new way. What Antonio Maria Sicari says in a recent 61 4,4 | together. Nor is it enough anymore to speak only of animation 62 1 | where today’s world is torn apart by ethnic hatred or senseless 63 2,2 | wisdom and a great variety of apostolates and missionary commitments.” ( 64 1 (1)| cause of the Reign!, 21 April 2001.~ 65 2,2 | in an ordinary way in the arenas of family,~parish, normal 66 2,2 | social commitment… Often they arise and organize themselves 67 4,2 | of methods of involvement arises.~ 68 2,1 | with a wife or fight in the army, or because they are concerned 69 2 | Therefore I propose to articulate the talk in three concentric 70 3,2 | general of the Josephites asks, still in 1987: “Do we really 71 3,3 | collaborators for the mission of assisting the sick and needy in a 72 2,3 | the new form of so-called associate members or, in response 73 2,2 | associations (Theresian Association, Catholic Action, Community 74 5,4 | and enable the laity to assume responsibilities.~If we 75 3,1 | lesser evil” indispensable to assure the survival of the Institute. 76 5,2 | laundry, maintenance), earlier assured by the management of the 77 3,3 | minds and hearts capable of assuring a professional, human and 78 5,2 | that reduces the family atmosphere in the environment.~This 79 2,3 | with us, showing a special attachment to our charism… This phenomenon, 80 3,3 | to laity not only in an attitude of service, but also of 81 4,1 | ones. There are persons attracted by the spirituality and 82 3,3 | religious no longer feel like autonomous members of the people of 83 5,4 | delicate and urgent topic to avoid the danger of considering 84 3,3 | holistic way… The great task awaiting us in the near future is 85 2,1 | including the employee at the bank, the clerk at the store, 86 3,3 | mission of the Church; as baptized persons they can and must 87 5,2 | that precedes and serves as basis for apostolic choices. And 88 2,2 | of consecrated life which bears a very rich spiritual patrimony, 89 2,1 | century, whose cause for beatification is about to open, complained 90 | before 91 2 | in general, 2) those who belong to groups, associations 92 2,3 | owners of our charism: it belongs to the Church. We are therefore 93 | Beside 94 | besides 95 1 | the local Church: between bishop and clergy, between clergy 96 5 (6)| For a new setting, Jaca Book, Milan 2002.~ 97 1 | community, and even beyond its boundaries, by opening or continuing 98 4,4 | is lived and there is a breath of affection and esteem 99 1 | on this in this assembly, bringing attention especially to 100 5,3 | of evangelical counsels brings them “to live and bear witness 101 2,2 | looking at each other” said Bro. Alvaro Rodriguez Echeverria, 102 Int | to me is, as usual, very broad. The title suggests three 103 1 | the good news of universal brotherhood seems a utopia. But we believe 104 1 | it is called to build unity around itself spreading 105 5,2 | necessary remodeling to bring buildings up to code with laws requires 106 2,1 | clerk at the store, the bus driver, the neighbors next 107 2,1 | never dispense with the a,b,c of the Gospel: love your 108 2,2 | of laity acknowledged by Canon Law. “The Church’s rich 109 2,2 | Renewal in the Spirit and the Carmelites; for inter-religious dialog, 110 5,2 | places where the activity is carried on from the living space. 111 2,3 | responsibility not only in carrying out of the Institute’s works 112 4,3 | general strategies. In this case they grow together and transform 113 1 | movements.1 Recently, Fr. Jesús Castellano Cervera returned to the 114 2,1 | the Eucharist, entrust the catechesis to him… and there he is, “ 115 2,1 | access to the liturgical and catechetical environment; you put a stole 116 2,1 | Christians of the first category they have to live in the “ 117 2,1 | note how it, in fact, has caused a certain discomfort and 118 3,3 | once again be placed at the centre of the Church, open to communion 119 1 | Recently, Fr. Jesús Castellano Cervera returned to the topic developing 120 5,3 | their specific service”. (cfr VC 54-55) From the viewpoint 121 2,2 | and a Movement. For the challenge of war, the Community of 122 2,1 | Chrisostom already opposed by championing the wholeness of the Gospel 123 5,2 | ministry economy. The first is changed into a family economy in 124 2,1 | reaffirmed the prophetic character of the laity and their specific 125 3,2 | as an ecclesial duty, and characteristic of our charism and therefore 126 5,2 | poverty (essentiality) that characterizes consecrated life. Members 127 2,1 | in our educational and charitable institutions, including 128 2,1 | the Church and which John Chrisostom already opposed by championing 129 2,1 | world, would live a lesser Christianity. To be Christians of the 130 2,1 | first is to restrict the circle of those who are called 131 2 | talk in three concentric circles: 1) the laity in general, 132 3 (4)| P. Mietto, Circular 15, In communion with the 133 1 | gathering all humanity into the civilization of love, the great family 134 5,2 | everyday services of the house (cleaning, cooking, laundry, maintenance), 135 1 | have the mission of being clearly readable signs of that intimate 136 2,1 | employee at the bank, the clerk at the store, the bus driver, 137 3,3 | human and administrative climate in our works that often 138 2,3 | to commit themselves more closely with us, showing a special 139 2,1 | consecrated persons. They are now closer to the other members of 140 3,3 | always so clear. Often one co-exists in another.~ ~ 141 4,2 | their works making them co-responsible. Especially in these last 142 5,2 | to bring buildings up to code with laws requires a transformation 143 4,1 | laity” with promises and codified juridical bonds. There are 144 1 | become a stimulus for human coexistence itself and, beyond the Church, 145 5,3 | and women in turn can take cognizance of their task as “leaders 146 3,3 | situation they derive, in a coherent way, their participation 147 5,2 | together, in addition to collaborating in mission and being present 148 2,2 | Community of St. Egidio and the Combonians; for poverty, L’Arche and 149 4,4 | a genuine vocation that comes from the Spirit they have 150 2,1 | people, concretely? We can comfortably say: all the Christians 151 2,1 | silence and prayer. Institutes committed to the apostolate can involve 152 2,2 | faith. In the field of a ‘commonly shared’ lay vocation ‘special’ 153 2,2 | and the Jesuits; for the communication of the Gospel, Communion 154 5,3 | congregations: the apostolate is communitarian by mandate, not because 155 2,1 | cannot live in watertight compartments.~ Starting Afresh from Christ 156 2,1 | beatification is about to open, complained that the lay state was being 157 3,2 | variety of vocations and their complementarity in view of witness. It is 158 2,1 | recognized, and different and complementary ministries that allow them 159 3,1 | aging. Contemporaneously the complexity of managing apostolic works 160 2 | articulate the talk in three concentric circles: 1) the laity in 161 3,3 | Slowly we are acquiring the concept of “family” which is based 162 3,2 | entrusted to the laity does not concern only management roles, but 163 2,1 | army, or because they are concerned about their children, or 164 2,3 | Institutes have come to the conclusion that their charism can be 165 2,2 | charisms. More than the conclusions reached, everyone perceived 166 2,1 | Who are these lay people, concretely? We can comfortably say: 167 4,4 | constancy in trial, the concreteness of their daily living… The 168 2,3 | members or, in response to conditions present in certain cultures, 169 5,3 | spirituality beyond the confines of the Institute” in areas 170 2,1 | After the ecclesiological conquests of Vatican Council II, is 171 2 (3)| religious life today, “Vita consacrata” (29 (1993) 16-42.~ 172 3,3 | works, that is, a vigilant conscience and, if necessary, a critical 173 5,4 | of life is based on the consciousness of a common charismatic 174 2,1 | which we still feel the consequences.~ Practice, too, has contributed 175 2,1 | led to a tacit, but almost consequent, opposite: a state of imperfection 176 5,4 | topic to avoid the danger of considering only religious as formators, 177 3,3 | Congregation that embodies it considers itself responsible for it 178 2,1 | relationship with the neighbor consists in always loving? The religious-lay 179 4,4 | laity’s faith, by their constancy in trial, the concreteness 180 4,3 | religious; or the laity is consulted when problems come up that 181 2,3 | particular dedication to contemplation or the apostolate. This 182 2,1 | concrete lines: “Monastic and contemplative Institutes can offer the 183 3,1 | because of exits and aging. Contemporaneously the complexity of managing 184 2,1 | values has generated and that continue to feed a sense of discomfort 185 1 | boundaries, by opening or continuing a dialogue in charity, especially 186 3,1 | attentive to respecting contractual elements typical of business 187 2,1 | consequences.~ Practice, too, has contributed to a mutual distancing between 188 Int | principal subject of the conversation.~ 189 2,1 | non-believers or of non-religious convictions. A relationship with them 190 5,2 | of the house (cleaning, cooking, laundry, maintenance), 191 2,1 | called to holiness; all cooperate in the building up of the 192 2,2 | the type of communion and cooperation that religious and lay associations 193 1 | precedes and inspires every coordination and organization as well 194 3,3 | to be delayed, which will cost us significant effort, maybe 195 2,1 | the so-called Christian countries the relationship with laity 196 2,3 | is being born: families, couples, single persons, young people 197 2,1 | ministries. Vatican Council II courageously reaffirmed the prophetic 198 5,1 | different vocations, of course. According to Sicari it 199 2,1 | consecrated persons has not rarely created in the laity the suspicion 200 3,3 | Christian life; and this creates deep bonds among all who 201 2,2 | freshness such as the generous, creative initiatives in evangelization. 202 2,2 | our charisms to respond creatively to the new forms of dehumanization, 203 2,2 | stimulate us to a fruitful creativity of initiatives of our own 204 3,3 | conscience and, if necessary, a critical one, so that our collaborators 205 2,1 | which Jesus spoke to the “crowds”, to “all”. It is a temptation 206 2,2 | of prayer, of charity, of cultural or social commitment… Often 207 3,2 | find them spiritually and culturally unprepared or inconstant, 208 3,3 | that passes on the Gospel culture, and “co-responsibility” 209 2,3 | conditions present in certain cultures, as people who share fully 210 2,1 | the eve of the Council the current opinion was that the Gospel 211 4,3 | remain the responsibility and custody of the religious; or the 212 2,2 | evangelical life can learn a great deal from the faithful, joyful 213 2,2 | flourish.” (56)~ We are not yet dealing with groups connected to 214 3,1 | intervene in fundamental decisions and there is no specific 215 3,3 | service to the sick. It is a decisive choice no longer to be delayed, 216 2,3 | means of supplementing the decline of consecrated persons necessary 217 3,1 | saw the beginning of the decrease in effective forces because 218 3,3 | administration of them, but would dedicate his commitment to forming 219 4,2 | formative nature. A community dedicated to evangelization can inculcate 220 2,3 | life and its particular dedication to contemplation or the 221 2,3 | their part, will be led to deepen, thanks to the contribution 222 2,1 | Vatican Council II have definitively opened a new understanding 223 2,2 | creatively to the new forms of dehumanization, new poverties, the calls 224 3,3 | decisive choice no longer to be delayed, which will cost us significant 225 5,4 | reciprocal formation. A delicate and urgent topic to avoid 226 1 | urged to experience the demanding dynamics of communion, so 227 2,1 | superiority? ~ However we cannot deny the great change that came 228 3,1 | collaborators”, “employees”, “dependents”. They do not intervene 229 4,2 | with the Institute also depends on the nature of the Institute. 230 3,3 | their special situation they derive, in a coherent way, their 231 4,1 | by the spirituality and desirous of sharing only friendly 232 5,4 | the role of receivers, “destinees”. Already in early formation 233 2,1 | their own liturgical life detached from the local Church, with 234 1 | Cervera returned to the topic developing the aspect of unity among 235 4,2 | the Institute. A community devoted to education or holiness 236 3,2 | enrichment; or instead as a need dictated by insufficient personnel 237 3,3 | all, respecting vocational differences. Personal relationships 238 2,1 | faithful share a common dignity; all are called to holiness; 239 1 | among the manyparish and diocesan components. We are responsible 240 5,1 | helping to draw from it directions for new activities in the 241 4,3 | the work, also in choices, directors or general strategies. In 242 4,5 | meetings are an opportunity to discover the great variety and charismatic 243 3,3 | God, is being increasingly discovered.” (SAfC 31)~ Only together 244 2,1 | relationships, but we can never dispense with the a,b,c of the Gospel: 245 3,2 | are sometimes themselves displeased in observing that one of 246 2,1 | cloister that emphasized distances, with a lifestyle that removed 247 2,1 | contributed to a mutual distancing between vocations in the 248 3,2 | moreover, there is significant distrust that too great an openness 249 2,2 | Thus within the lay state diverse ‘vocations’ are given, that 250 1 | beyond the Church, in a divided and unjust world. This is 251 Int | The title suggests three divisions to me:~- consecrated 252 2,1 | overcome, at least from the doctrinal point of view, a dual temptation 253 2,2 | Communion and Liberation and the Dominicans; for spirituality, Renewal 254 2,1 | driver, the neighbors next door, and public administrators…~ 255 2,1 | that the Gospel offered a double way of salvation: that of 256 5,1 | interpretation of it, and helping to draw from it directions for new 257 2,1 | clerk at the store, the bus driver, the neighbors next door, 258 5,1 | potentiality, that was due to the strict separation 259 1 | experience the demanding dynamics of communion, so as to be 260 5,2 | laundry, maintenance), earlier assured by the management 261 2,2 | missionary commitments.” (30)~ I earnestly hope that also the UISG 262 1 | Jesus came to bring on the earth and which constitutes the 263 3,3 | responsibility not only in temporal, earthly realities, but also in those 264 3,2 | running of ~activities. Ecclesiologically we are more attentive to 265 2,2 | said Bro. Alvaro Rodriguez Echeverria, superior of the Brothers 266 4,1 | offering their assistance and economic support…~Naturally, based 267 2,1 | only about some negative effects that a certain way of living 268 3,3 | will cost us significant effort, maybe also the loss of 269 3,3 | give, but also to receive. Efforts are made to exclude every 270 3,3 | and the Congregation that embodies it considers itself responsible 271 2,1 | greatest newness that were emerging in the experience of their 272 2,1 | own works, a cloister that emphasized distances, with a lifestyle 273 4,2 | assistance type activity can employ lay persons full-time in 274 2,1 | institutions, including the employee at the bank, the clerk at 275 3,1 | helpers”, “collaborators”, “employees”, “dependents”. They do 276 3,1 | the religious have become employers. Union opposition is not 277 5,4 | will help us mature and enable the laity to assume responsibilities.~ 278 2,2 | richness can spring from an encounter and communion with the charisms 279 2,3 | counsels, and will thus be encouraged to live and bear witness 280 | end 281 2,1 | dimension. Laity, being engaged in the world, would live 282 5,3 | in a social and political engagement, family life, the world 283 2,2 | opens before us. It is an enormous change of perspective, that 284 3,2 | stated that the laity can enrich the spiritual life of the 285 3,2 | of the community, and be enriched regarding the spiritual 286 3,2 | our charism and therefore enrichment; or instead as a need dictated 287 2 | however, demands having the entire laity on the horizon. Therefore 288 2,1 | minister of the Eucharist, entrust the catechesis to him… and 289 1 | consecrata, “The Church entrusts to communities of consecrated 290 2,1 | we are living a fortunate era in which the laity’s fully 291 5,3 | of apostolic life, it is essential that every lay person have 292 5,2 | live a type of poverty (essentiality) that characterizes consecrated 293 2,2 | and lay associations must establish: “It’s not a question of 294 4,4 | breath of affection and esteem among the components of 295 | etc 296 1 | s world is torn apart by ethnic hatred or senseless violence.” ( 297 2,1 | extraordinary minister of the Eucharist, entrust the catechesis 298 2,1 | not want to enter into the evaluation of the theology underlying 299 4,2 | also in certain typical evangelizing activity of the Institute. 300 2,1 | the laity. Still on the eve of the Council the current 301 2,2 | newness and beauty of the event in itself: so many charismatic 302 3,1 | itself, but as a “lesser evil” indispensable to assure 303 3,3 | ecclesiology of communion and the evolution of the actual situation, 304 2,1 | with an infinitely small exception made up of clergy and consecrated 305 3,3 | receive. Efforts are made to exclude every form of superiority 306 2,2 | calls that the world of the excluded addresses to us. A presence 307 1 | express “a fraternity which is exemplary and which will serve to 308 5,3 | spontaneity of relationships that exists in it: the risk is to “offer 309 3,1 | in vocations,~because of exits and aging. Contemporaneously 310 4,4 | the apostolic witness and expansion.~This will oblige us also 311 4,4 | toward the lay people. They expect to find persons capable 312 5,1 | So, what Vita consecrata expects from religious-lay relationships 313 5,2 | which all are attentive to expenses and live a type of poverty ( 314 1 | of consecrated persons to express “a fraternity which is exemplary 315 5,2 | belonging to a community which expresses its own richness by living 316 2,3 | for example, stated that, expressing what is happening all around 317 5,3 | that laity find apostolic expressions of charismatic origin not 318 3,2 | insufficient personnel or other external demands? Sometimes we find 319 2,1 | readings at Mass, make him an extraordinary minister of the Eucharist, 320 2,2 | President of USG, quoting St. Exupéry of the Little Prince. “but 321 2,2 | future can no longer be faced in isolation… Dialogue and 322 3 | the Institute.~This last factor was probably the one that 323 3 | relationship, thanks to three factors:~- the ecclesiology 324 1 | all times, so as not to fall into the danger of intimism, 325 4,4 | that of “family”. A generic familiarity is not enough in this regard, 326 3,3 | our works that often is faulty. I repeat: we do not become 327 2,1 | generated and that continue to feed a sense of discomfort in 328 2,3 | and positive reciprocal fertilization. The laity, sharing the 329 | few 330 2,2 | of the lay faith. In the field of a ‘commonly shared’ lay 331 5,3 | different areas of the apostolic fields of a religious community. 332 4,5 | the Focolare Movement. For fifty years already, religious 333 2,1 | they “live with a wife or fight in the army, or because 334 2,2 | charismatic forces in the Church finding ourselves together: a true 335 3,3 | the charism of the founder finds incarnation not only in 336 2,2 | collaboration in joint initiatives.” Five big priorities were looked 337 5,3 | we will see phenomena of flight to the outside or idealizations. 338 5,2 | common work moves to second floor (not everyone works in the 339 2,2 | special’ lay vocations flourish.” (56)~ We are not yet dealing 340 2,1 | he expressed himself as follows: “Some of you say: ‘I am 341 5,1 | lay, to go to the genuine font of the charism in order 342 4,3 | problems come up that are not foreseen in the planning.~Full co-responsibility: 343 4,2 | of a more spiritual and formative nature. A community dedicated 344 2,1 | of the Gospel might shine forth in their daily social and 345 2,1 | anyway, we are living a fortunate era in which the laity’s 346 2,3 | mutual assistance which fosters an understanding of the 347 | found 348 1 | Church movements.1 Recently, Fr. Jesús Castellano Cervera 349 2,1 | expressed “also through the framework of secular life”. (Lumen 350 2,2 | Salesian Movement, Secular Franciscan Order, Christian Rebirth, 351 2,2 | Focolare movement and the Franciscans.~ Then, group meetings to 352 5,3 | spirit of communion and freedom and spontaneity of relationships 353 2,2 | evangelical and charismatic freshness such as the generous, creative 354 4,1 | desirous of sharing only friendly relationships. Others who 355 2,3 | this phenomenon “one of the fruits of the teaching on the Church 356 1 | being a support for the fulfillment of God’s plan.” (Fraternal 357 4,2 | activity can employ lay persons full-time in their works making them 358 | further 359 2,2 | both these forms of life gather a great number of laity 360 1 | witness to the divine plan of gathering all humanity into the civilization 361 3,3 | priors, provincials and generals in order to be managers, 362 2,1 | living these values has generated and that continue to feed 363 4,4 | style is that of “family”. A generic familiarity is not enough 364 2,2 | charismatic freshness such as the generous, creative initiatives in 365 2,1 | of secular life”. (Lumen Gentium 35) The way to live the 366 2,1 | state of inferiority. Igino Giordani, one of the great lay protagonists 367 5,2 | in the environment.~This gives rise to the need to separate 368 2,1 | same time they all are the goal and subjects (agents) of 369 4,3 | contribution” directly to reach the goals of the Institute, the mode 370 2 | our thought immediately goes to lay ~associates, or anyway, 371 4,5 | that, for example, has been going on for a few years in the 372 3,3 | of service, but also of grateful welcoming because of a conviction 373 2,1 | wondered about the elements of greatest newness that were emerging 374 2,2 | the Franciscans.~ Then, group meetings to go deeper in 375 4,3 | strategies. In this case they grow together and transform reality 376 2,3 | out activities, now it is growing out of the need to share 377 2,1 | of one another, for the growth of the Body of Christ in 378 5,3 | community is called to be guarantor of the charism and its implementation.~ 379 1 | ideal, the same one that guided Jesus.~ On the role of building 380 2,2 | Church movements, as had happened, for example in the assembly 381 2,3 | that, expressing what is happening all around to some extent: “ 382 3,1 | schools. Insertion of laity happens in the places considered “ 383 2,3 | Church. We are therefore happy that some lay persons, called 384 2,3 | its internal life is not harmed.” (VC 56)~ In this experience 385 1 | is torn apart by ethnic hatred or senseless violence.” ( 386 1 | which constitutes the very heart of the Church;~- 387 2,1 | terminology has not been helpful. Talking about consecrated 388 5,1 | relationship with laity helps us understand our charism 389 3,3 | the sick and needy in a holistic way… The great task awaiting 390 5,2 | schools, hospitals, rest homes… more and more resemble 391 2 | the entire laity on the horizon. Therefore I propose to 392 3,3 | general superior of the Hospital Order of St. John of God ( 393 1 | divine plan of gathering all humanity into the civilization of 394 1 | believe and live for this ideal, the same one that guided 395 5,3 | flight to the outside or idealizations. If the relationship with 396 2,1 | not rare, even today, to identify “promotion of the laity” 397 2,1 | a state of inferiority. Igino Giordani, one of the great 398 2 | relationship, our thought immediately goes to lay ~associates, 399 2,1 | consequent, opposite: a state of imperfection or of not full perfection 400 4,4 | see new reflections and incarnations of our charism, need to 401 2,1 | charitable institutions, including the employee at the bank, 402 3,2 | culturally unprepared or inconstant, or invasive. But on the 403 2,3 | today, thanks to an ever increasing formation of the laity, 404 3,3 | People of God, is being increasingly discovered.” (SAfC 31)~ 405 4,2 | dedicated to evangelization can inculcate a missionary spirit that 406 2,2 | response, it seems to me, was indicated by the last General Assembly 407 2,1 | laity is beginning”, and indicates some concrete lines: “Monastic 408 4,5 | communion among themselves, as individuals and as Christian families, 409 2,1 | without being superior or inferior.” (n. 13) ~ We have overcome, 410 2,1 | leaving others in a state of inferiority. Igino Giordani, one of 411 2,1 | All Christians, with an infinitely small exception made up 412 3,3 | laity as “perspective”~ ~Influenced by the ecclesiology of communion 413 4,3 | Institute keeps collaborators informed on its choices and general 414 3,1 | Union opposition is not infrequent, also because the religious 415 3 | was probably the one that initially stirred the waters.~We can 416 3,3 | this: to be moral leaders inside our works, that is, a vigilant 417 5,1 | utopian: “unexpected and rich insights into certain aspects of 418 3,3 | who feel their own life inspired by the same charism.~ ~ 419 1 | and that it~precedes and inspires every coordination and organization 420 3,2 | instead as a need dictated by insufficient personnel or other external 421 2,1 | to live the Gospel in its integrity. The laity would be the 422 2,2 | It was an experience of intense and very rich communion 423 1 (2)| Inter-Congregational Solidarity in the Area of 424 2,2 | and the Carmelites; for inter-religious dialog, the Focolare movement 425 5,1 | study of his seems very interesting to me .6 The charism, in 426 3,1 | dependents”. They do not intervene in fundamental decisions 427 1 | clearly readable signs of that intimate communion which animates 428 1 | fall into the danger of intimism, in the construction of 429 3,2 | unprepared or inconstant, or invasive. But on the other hand, 430 2,2 | Christ writes, where it invites consecrated men and women 431 2,2 | can no longer be faced in isolation… Dialogue and communion 432 5,3 | associations, to offer formation itineraries around topics of the charism…~ 433 5 (6)| Church. For a new setting, Jaca Book, Milan 2002.~ 434 2,2 | poverty, L’Arche and the Jesuits; for the communication of 435 1 | movements.1 Recently, Fr. Jesús Castellano Cervera returned 436 2,1 | lay man or woman). It is Jesus--to love, to serve, to listen 437 2,2 | and to collaboration in joint initiatives.” Five big priorities 438 3 (4)| participants of the one mission, Josephite Letters 1987,3.~ 439 3,2 | superior general of the Josephites asks, still in 1987: “Do 440 2,2 | deal from the faithful, joyful and charismatic witness 441 4,1 | with promises and codified juridical bonds. There are persons 442 3 | between religious and laity; just remember the phenomenon 443 2,1 | example, their sense of duty, justice, work, as well as many other 444 1 | n. 52)~ It is good to keep our awareness of this mission 445 4,3 | collaboration: the Institute keeps collaborators informed on 446 4,4 | their daily living… The key word is “reciprocity”; the 447 1 | communion and called to know how to transmit the laws 448 2,2 | meetings to go deeper in knowledge and in communion and to 449 2,2 | social life, the Church knows many forms of associations 450 5,3 | family life, the world of labor and education; to “offer 451 3 | the drop in vocations and lack of personnel to support 452 4,5 | relationship is not only laity-religious, but also among the laity. 453 4,4 | oblige us also to change language, to adapt our rhythms of 454 | latter 455 5,2 | house (cleaning, cooking, laundry, maintenance), earlier assured 456 2,2 | laity acknowledged by Canon Law. “The Church’s rich variety” 457 2,1 | abundant literature about lay-religious relationships, but we can 458 2,1 | you put a stole on the layman, have him do the readings 459 5,3 | The presence of laity leads to a re-thinking of specific 460 1 | privileged environment where one learns to live the unity which 461 | least 462 2,1 | was considered superior, leaving others in a state of inferiority. 463 3,1 | lay persons in the places left “vacant” by religious men 464 4,1 | on experience a suitable legislature is being developed.~ 465 2,1 | are not talking about the legitimacy, or not, of certain forms 466 3 (4)| the one mission, Josephite Letters 1987,3.~ 467 2,1 | emphasized distances, with a lifestyle that removed them from that 468 4,1 | relationships. Others who limit themselves to offering their 469 2,2 | will also move into this line. It was also the desire 470 2,1 | Jesus--to love, to serve, to listen to, to help… With him and 471 4,4 | find persons capable of listening and understanding their 472 2,1 | Christians. There is abundant literature about lay-religious relationships, 473 2,2 | quoting St. Exupéry of the Little Prince. “but to look together 474 2,2 | Five big priorities were looked at together. For each one 475 2,2 | It’s not a question of looking at each other” said Bro. 476 3,3 | significant effort, maybe also the loss of prestige in some cases, 477 2,1 | neighbor consists in always loving? The religious-lay relationship 478 2,1 | framework of secular life”. (Lumen Gentium 35) The way to live 479 2,1 | He reproves those who “maintain that is not worthwhile for 480 5,2 | cleaning, cooking, laundry, maintenance), earlier assured by the 481 | makes 482 2,1 | repeat, in general is a lay man or woman). It is Jesus-- 483 3,3 | generals in order to be managers, but rather to witness, 484 3,1 | Contemporaneously the complexity of managing apostolic works increased, 485 5,3 | apostolate is communitarian by mandate, not because work is done 486 2,2 | Christifideles laici, “is manifested still further from within 487 1 | clergy and laity, among the manyparish and diocesan components. 488 1 (2)| Communion. Mutual Help, 15 March 2003. ~ 489 3 (5)| P.L. Marchesi, Hospitality of the Fatebenefratelli 490 5,1 | a new way. What Antonio Maria Sicari says in a recent 491 2,2 | have to meet with only the masculine part.~ ~ 492 2,1 | have him do the readings at Mass, make him an extraordinary 493 5,2 | community and work~ ~The massive insertion of laity in the 494 5,4 | processes that will help us mature and enable the laity to 495 | maybe 496 5,3 | to “offer a room” or “a meal” and not an experience of 497 4,4 | occasional prayer meetings, meals together, exchange of views 498 2,3 | collaboration came about as a means of supplementing the decline 499 4,5 | within the Movement have been meeting in a communion among charisms. 500 2,1 | Vatican Council II, is this mentality, once in vogue, truly overcome?